Chapter 2347: The Wrathful Incarnation of the Great Sun Tathagata Who Sees the Light of Day Again

The ruins are also known as the Endless Sea of ​​Heaven and Earth, and the Nine Palaces of the Ancient Wasteland were conceived in the Endless Sea of ​​Heaven and Earth.

No one knows how many ancestors are hidden in the Endless Sea of ​​Heaven and Earth, and no one knows what kind of existence these ancestors are.

Needless to say, the Ruins of Return suppress all the existences that threaten the Great Dao of Heaven and Earth, and most of them are related to original sin.

It is said.

The Age of No Way was opened once in the ancient times, and many masters have entered the so-called Age of No Way.

What is even more terrifying is that when the Age of No Way was opened, too many people with original sin were born, including many Great Dao ancestors and Great Dao overlords.

You must know that the Age of No Way can only be opened under one condition, that is, the extermination of the Three Thousand Great Daos.

According to what the Great Mad Monk knows, in the ancient times, the Three Thousand Great Daos were slaughtered, and those great Dao ancestors and overlords may think that the opening of the Daoless Era is the general trend, or they may think that fate is so irreversible. For the sake of survival or for other reasons, they all merged into the original sin, became people of the original sin, and stepped into the Daoless Era.

Although the Daoless Era disappeared and closed inexplicably later.

But where did those Dao masters who gave up the Dao and merged into the original sin go? It is still a mystery.

Some people say that those Dao masters who merged into the original sin disappeared with the disappearance of the Daoless Era.

Some people's bodies and souls were all destroyed, and only the immortal will turned into the Dao Creation Divine Consciousness Demon Thoughts.

There are also people who say that some were suppressed in Guixu, and some hid in the endless sea of ​​the sky.

What is the truth? There are many different opinions, and no one knows.

Thinking of this.

The Great Mad Monk looked at the sky full of original sins, and couldn't help being startled in his heart. He thought to himself, could it be that behind this sky full of original sins is a certain Dao Ancestor who devoted himself to original sins in the past and has now become the original sin ancestor?

It's hard to say.

It's hard to say.

Although the Great Mad Monk has not seen the so-called original sin ancestor, he heard that Gu Qingfeng had met an original sin ancestor in the ancient black hole, who seemed to be called Xuanming Ancestor. From Gu Qingfeng's tone, the original sin of Xuanming Ancestor was extremely sinful, so sinful that Gu Qingfeng suspected that the other party was the "Wudao Zun Shang" who slaughtered three thousand Daos in the ancient times and opened the Daoless Era.

It seems that Xuanming Ancestor almost swallowed Gu Qingfeng.

Thinking of this, the Great Mad Monk wondered, could this guy be the Xuanming Ancestor mentioned by Gu Qingfeng?

Wait!

Damn it!

Where are the people of Demon Emperor Xuehe and Miao Rulai?

Just now, he was busy wondering who was behind the original sin. In a moment of distraction, the Great Mad Monk suddenly found that the Demon Emperor Xuehe and Miao Rulai had both disappeared, and there were only two huge whirlpools of original sin spinning wildly in the field.

Good guy!

Could it be that the Demon Emperor Xuehe and Miao Rulai were swallowed by these two huge whirlpools of original sin?

The Great Mad Monk could not believe his eyes, because he found that the Buddha light of Miao Rulai disappeared at some point, and the darkness of the Demon Emperor Xuehe also disappeared at some point. In the entire void, there was nothing else except the original sin.

Oh my God!

This can't be true?

One of them is the Western Heaven Buddha Emperor Miao Rulai,

and the other is the Demon Overlord Xuehe. If the incarnations of the two of them were swallowed by the original sin, then there would be no hope for others who coveted the existence of the original sin master, including the Qingdeng Patriarch and the Black Mountain Master.

Instantly!

There was a loud bang, and a beam of light broke through the vortex, like a blue dragon, rushing straight into the sky.

This beam of light was like a dark beam of light, and also like a blood-colored beam of light.

Along with the dark blood-colored beam of light, there was another person.

It was a man.

A man in black.

The man's long hair was dancing, and his sleeves were rustling.

The man was like a lone peak standing tall, and his momentum was like a sharp sword piercing the sky and the earth.

It was none other than the Demon Emperor Blood River.

After the Demon Emperor Blood River rushed out, rolling darkness swept in again.

The darkness was crazy darkness, violent darkness, and brutal darkness.

The difference was.

This time the darkness was more like a rolling blood river, surging and surging. When it appeared, it set off a storm in the original sin that filled the sky.

The original sin vortex that had previously swallowed the Demon Emperor Blood River disappeared, and was dispersed the moment the dark blood-colored beam of light rushed out, and was replaced by a huge hole.

This hole is like an abyss, like the source of darkness, and even more like a bloody spring.

Then.

Another explosion sounded, and a sacred Buddha light shot up into the sky, shaking the vortex of original sin into pieces, disintegrating and disappearing.

Along with the Buddha light appeared a man.

This man wore a five-Buddha crown, a cassock, a relic hanging around his neck, and held a rosary in his hand.

Five Buddha statues were carved on the five-Buddha crown, namely, Acala, Descendant Three-World Vidyaraja, Kundali Vidyaraja, Mahakala Vidyaraja and Vajra Yaksha Vidyaraja, which are the five great Vidyarajas of Buddhism!

The cassock was covered with sacred scriptures, and each scripture was like a Buddha changing, a total of ninety-nine and eighty-one, just like the eighty-one Amitabha Buddhas in Buddhist legends.

There were also thirty-six relics hanging around his neck, each of which seemed to contain the fire of Nirvana.

There are nine prayer beads in his hand, each of which is like the bodhi of reincarnation!

He wears the crown of the Five Great Vidyarajas.

He wears the cassock of Amitabha.

He wears the vajra relic around his neck.

He holds the nine prayer beads of bodhi in his hand.

Who else but the wonderful Tathagata!

Perhaps he was irritated, or perhaps he was afraid that he could not pass this level without being serious, or perhaps he wanted to test the master behind the original sin.

After Miao Rulai rushed out, he turned into a big sun, soaring into the sky and rising slowly.

The light of the sun, the sacred light, enveloped the void, illuminating the original sin, and transcending all things.

"A mere original sin, also wants to devour me!"

When Miao Rulai stopped, the scorching sun was hanging high, blooming with endless Buddha light.

He lowered his head slightly, put his hands together, and recited scriptures.

In an instant, he, who had originally turned into the sun, changed again and turned into a golden Buddha.

This Buddha was so huge that it blocked the sky and blocked the sun.

It was just like the sacred Buddha that Miao Rulai had seen before.

The difference was.

That sacred Buddha was a Buddha statue, and it was a Buddha statue with no vitality and closed eyes.

Of course.

At this moment, the Buddha transformed by Miao Rulai is full of vitality, and the boundless Dharma is burning and spreading like a raging fire.

This Buddha has a face with two arms, hair hanging down, frowning and wide-eyed, three eyes open and closed, eyes are angry and one looks up and one looks down, clenching teeth, two tiger teeth are exposed on both sides of the mouth, the tips of the teeth are up and down, showing a very angry look.

The top is slanted, the bottom is a skirt, the right hand holds a sword, the left hand holds a rope, the whole body is in the flames of wisdom,

Wearing a five-petal crown on the head, it seems like five Buddhas, destroying all evil obstacles

The flames behind the head are like the anger of the sun.

The three eyes are wide open, the right eye looks up, and can tie up the king demon.

The left eye looks down, burning the dragon demon and the non-god.

The forehead eye looks horizontally, subduing the Yaksha and the Rakshasas.

He opened his mouth wide, looking extremely ferocious.

He held the dragon sword high in his right hand and held the long vajra rope in his left hand, with a hook on one end and a pestle on the other. He bent his right leg, bent his left knee, and knelt on the lotus moon throne.

Seeing this Buddha statue, the crazy monk was stunned, because he knew that this was not a Buddha statue at all, but his mother's wrathful incarnation, and it was the wrathful incarnation of Vairocana Tathagata!

"The wrathful incarnation of Vairocana Tathagata! Sure enough, it is in the hands of this bastard! Damn it!"

Seeing Miao Tathagata offering the wrathful incarnation of Vairocana Tathagata, the crazy monk couldn't help but curse, and his heart was even more complicated.

He knew.

The wrathful incarnation of Vairocana Tathagata had been kidnapped before, and it was kidnapped by Gu Qingfeng.

In order to eliminate Gu Qingfeng, the eight sects of Western Buddhism invited the wrathful incarnation of Vairocana Tathagata down. Unfortunately, the wrathful incarnation of Vairocana Tathagata was completely in a dormant state at that time, and its power was limited. After offering it, not only did it fail to save Gu Qingfeng, but it was kidnapped by Gu Qingfeng instead.

Later, before Wudao Mountain descended on the secular world, Gu Qingfeng returned the wrathful incarnation of Mahavairocana to the West.

The crazy monk Daxing was worried that the old bald donkeys in the Western Buddhism would use the wrathful incarnation of Mahavairocana to do some disgusting things again. When Gu Qingfeng returned the wrathful incarnation of Mahavairocana to the West, he returned to the West as soon as possible, fearing that the wrathful incarnation of Mahavairocana would fall into the hands of the Eight Sects of Buddhism again.

What a pity.

But when he hurried back to the West, it was still too late.

Although the wrathful incarnation of Mahavairocana did not fall into the hands of the Eight Sects of Buddhism, it fell into the hands of Miao Tathagata. Although Miao Tathagata denied it, the crazy monk Daxing knew that the wrathful incarnation of Mahavairocana must be in the hands of Miao Tathagata.

Until this moment, he witnessed Miao Tathagata offering the wrathful incarnation of Mahavairocana, which also verified the crazy monk Daxing's speculation that it was indeed in the hands of Miao Tathagata.

If Miao Tathagata just asked for the wrathful incarnation of Mahavairocana, the crazy monk Daxing would not be so shocked.

In fact, he could see that the wrathful incarnation of Mahavairocana Tathagata was not invited by Miao Tathagata, but Miao Tathagata directly transformed into the wrathful incarnation of Mahavairocana Tathagata.

What does this mean?

It means that Miao Tathagata's original body has been integrated into the origin of Mahavairocana Tathagata, or has occupied the origin of Mahavairocana Tathagata, or may even have dominated the origin of Mahavairocana Tathagata. Otherwise, Miao Tathagata could not have directly transformed into the wrathful incarnation of Mahavairocana Tathagata.

There is only one possibility that he can transform into the wrathful incarnation of Mahavairocana Tathagata, that is, the wrathful incarnation of Mahavairocana Tathagata has become his external incarnation!

"Damn it! Miao Tathagata, this bastard!"

The crazy monk gnashed his teeth in anger, and his heart was full of envy, jealousy, and hatred.

As a Buddha, who doesn't want to become an arhat and attain Bodhi, who doesn't want to become a Buddha and prove the king?

The crazy monk is no exception. Although he is lazy and used to being dissolute, it does not mean that he does not want to become a Buddha and prove the dignity of the king.

To be honest.

If the Buddha of the Western Paradise of Buddhism turns into the wrathful incarnation of the Great Sun Tathagata, the Great Mad Monk would be envious and jealous, but he would only be envious and jealous, and would not hate him.

But this person is Miao Tathagata.

If Miao Tathagata is loyal to Buddhism, it would be fine, even if he is vicious and kills people, but this bastard is extremely ambitious, and the supreme creation of Buddhism cannot satisfy him. He actually indulges in original sin and even wants to kill the three thousand great ways and challenge the original sin master.

This is like a person who wants to become a Buddha, but cannot become a Buddha after thousands of disasters and ten thousand difficulties, while a demon who eats delicious food and drinks spicy food every day finally becomes a Buddha.

It is said that putting down the butcher knife will make you a Buddha, but the problem is that Miao Tathagata has never put down the butcher knife. Not only has he never put it down, he is also ready to use the butcher knife to kill the Buddha, but the Buddha is still attached to him as always.

How can people not be angry? I was so angry that I couldn't even find a place to reason.