Chapter 2320: Incarnation
An incarnation is a magical power. Almost all masters of the Dao have this magical power, and they all have their own incarnations.
It's just that gestating this thing is a very troublesome thing.
To be precise, it's not that gestating an incarnation is troublesome, but that refining an incarnation is troublesome.
It's even more troublesome than refining a magic weapon. Not only does it require years of nurturing, but it also requires a lot of energy and effort, and even one's own cultivation to sacrifice.
Refining magic weapons requires a lot of resources.
Giving birth to an incarnation also requires a lot of resources.
The difference is that the resources needed to refine magic weapons are mostly dead things, while the resources needed to gestate an incarnation are living things. Otherwise, what is refined is not an incarnation at all, but just a puppet without vitality.
Therefore, unless there is a special need, ordinary masters of the Great Dao rarely conceive their own external incarnations. For them, the external incarnations do not have much significance. The energy spent on conceiving an external incarnation is not as practical as cultivating the real body. At the very least, refining one more magic weapon is better than refining an external incarnation that is only for show.
Even so, many masters of the Great Dao still conceive their own external incarnations.
The purpose of their conceiving external incarnations is not to hide the identity secrets of their real bodies, nor to enhance their own strength, but to save their lives.
Yes.
To save lives.
If they encounter danger, once they are defeated and die, their real body is destroyed, or their real body is too seriously injured, they can sacrifice their souls to merge into their external incarnations.
Maybe the external incarnation is not as good as the real body, but at least the soul can have a place to live.
If there is no external incarnation, the soul wanders in the void, and it is too late to temporarily seize the body. After all, the existence of the soul is the origin of a person, and it is very weak. It is difficult to survive wandering in the void.
Using an external incarnation to save life is the choice of many masters of the Great Dao.
Of course.
Then again, the only meaning of the external incarnation for them is to save their lives, but for some overlords of the Great Dao who inherit the destiny of heaven, including the Great Dao emperor, the existence of the external incarnation is too meaningful.
Because each of them is a natural talent,
with a strong identity and background, and has countless resources.
The most important thing is that they either have a lot of luck or a lot of spiritual consciousness and evil thoughts.
As we all know.
The more luck you have, the stronger it is. Many lucks are mutually exclusive. The more luck you have, the more it will become a heavy burden. It is light to make your cultivation stagnate. In serious cases, it will drain your cultivation. It is not impossible to be backfired by luck.
With such luck, the spiritual consciousness and evil thoughts are even more terrible.
You should know that the spirits and demons were transformed by the great Dao overlords who traversed the world before they died. Although they lost their true selves and self-awareness after death, they all inherited the spiritual will.
Integrating a spirit and demon is an extremely dangerous thing in itself. If it fails, it will be counterattacked at best, or it may lose its true self and become a puppet of the spirit and demon. Even if it succeeds, it will be affected by the spiritual will of the spirit and demon, and the consequences are full of unknown dangers.
This is just integrating one spirit and demon. If it integrates two, the danger will only increase exponentially.
Like those great Dao overlords or great Dao emperors, most of them have a body of fortune. Some of these fortunes are useful to them, some are useless, and some are a burden.
From ancient times to the present, no one will cultivate a body of fortune, not even the great Dao emperors who inherit the destiny of heaven, or the great Dao overlords who traverse the world.
The more powerful the fortune, the heavier it is, the greater the burden, and the more effort and energy it takes to nurture it.
They may be able to afford one, two, three, or four, and five or six are barely ok. If there are more fortunes, no one can afford it.
At this time, the external incarnation becomes very important.
They can give the extra fortune to the external incarnation, or directly use the extra fortune to conceive an external incarnation.
In this way, the burden on the original body can be reduced, and the extra fortune will not be wasted.
Many emperors of the Great Dao in heaven and earth do this, and some of them conceive more than one external incarnation, but two, maybe three, or even more.
Like the Western Heaven Buddha Emperor Miao Tathagata, the Great Sun Emperor, the Black Mountain Master, the Blood River Ancestor and other famous Dao overlords, they all have many external incarnations, and each external incarnation may have two or three extraordinary fortunes, and some even have spiritual consciousness and demonic thoughts.
Not to mention others.
The first external incarnation of the Tianlong True Emperor alone is very terrifying.
It can be transformed into a dark evil dragon or a four-faced skull hell guest.
The Dark Dragon is a kind of good fortune, but the four-faced skull hell guest is a spiritual consciousness and evil thoughts.
What does this mean?
It means that the incarnation of Tianlong Zhendi has a good fortune and a spiritual consciousness and evil thoughts.
In the eyes of everyone, this is an incarnation that has been spent a lot of money. The strength of the Dark Dragon is obvious to all, and it is very powerful. It is definitely a powerful good fortune, not to mention the spiritual consciousness and evil thoughts of the four-faced skull hell guest.
But Tianlong Zhendi said that this is just an incarnation he conceived casually.
This statement is really arrogant.
The arrogance makes people hate it so much that even the masters who have been hiding in the distance and watching the battle feel that Tianlong Zhendi’s words are really infuriating.
You should know that many masters can't even dream of such a good fortune as the Dark Dragon, let alone the four-faced skull hell guest. It's impossible for anyone not to envy it.
In their opinion, Tianlong Zhendi is simply squandering heaven's gifts. It's fine to use a dark dragon to create an external incarnation, but he actually has a four-faced skull hell guest.
What is this called?
Those who are drought-stricken will die of drought, and those who are flood-stricken will die of flood?
Many people can't get good fortune, and they can't get spiritual consciousness and evil thoughts. Many masters of the great way don't even have a spiritual consciousness and evil thoughts in their true bodies, but Tianlong Zhendi uses them to create an external incarnation.
How can this not make people jealous, how can it not make people envious and jealous.
Everyone can't imagine that Tianlong Zhendi said that his external incarnation, which was created by the dark dragon and the four-faced skull hell guest, was just for fun.
Then what kind of terrible fortune does his current evil and ghostly incarnation have?
His original body can't even use the spiritual consciousness and evil thoughts of the four-faced skull hell guest. It is really hard to imagine how many terrible fortunes and spiritual consciousness and evil thoughts his original body has.
Tianlong Zhendi is like this, and there is also a Musashi Emperor next to him.
No one knows how many fortunes and spiritual consciousness and evil thoughts his incarnation has. The only thing we know is that he can transform into the blazing sun that purifies the void, and he also sacrificed the five-star sun.
Everyone knows that Musashi Emperor has the blood of light, and it is not difficult for him to use his own blood of light to give birth to an incarnation that can transform into a blazing sun.
But the five-star sun is the innate fortune of the great way that protects the five directions of heaven and earth. Even the angry statues of the five great Mingwangs were shattered by it. It is so powerful that it is now used by him to give birth to an external incarnation.