Chapter 325: Confidence to Overcome Tribulation (Part 1)

There is a fundamental difference between a sect having one Mahayana master and two Mahayana masters. [ ] If nothing else, for a master in the Mahayana stage, the best result for the sect is to sit in charge of the sect and practice by yourself while also giving guidance to the younger generations.

However, this method has great shortcomings. Reading thousands of books orally is not as good as traveling thousands of miles. A master in the Mahayana period cannot become a master by just staying in the sect and then reach the peak. Those who ascend will have to experience various human emotions. Warm and cold, accumulate enough experience, and even fight arduously in order to improve your state of mind.

A master who has always stayed in the sect will never be able to ascend. But the important land of the sect is the foundation for the development of the entire sect, and everyone must take strict care of it. If it weren't for the clone of the old tree demon Guishanyou, he would have had no choice but to stay in Meiqing Mountain and take charge.

It is different for two Mahayana masters. They can take turns and discuss with each other. When one's cultivation reaches the level of the Mahayana stage, in many cases, cultivation is no longer simply spiritual cultivation, but an improvement in one's state of mind.

It is always better for two people to discuss something when one person is depressed. When a Mahayana master is in the Mahayana stage, he can only study hard on his own, and even if he wants to ask others for advice, he has no chance. Firstly, there are not many people who can give guidance to masters in the Mahayana period. Secondly, why should masters from other sects give guidance to you?

Two people are different. There are not so many precautions between two people. At least in some aspects, they can discuss smoothly. This is especially important for mental state cultivation.

Putting aside these things, to deal with a master in the Tiancheng stage, at least one master in the Mahayana stage is also needed, and maybe a few Nascent Soul masters are also needed to help. But against two Mahayana masters, there must be at least three Mahayana masters to have a sure chance of victory.

It can be said that two Mahayana masters mean that this sect is as stable as Mount Tai and can pass on the sect in the long run.

Wang Yong is different from the old tree demon Guishan You. The old tree demon is considered a stranger and later joined the Chunyang Palace. However, Wang Yong joined the Chunyang Palace from the very beginning of his practice and practiced bit by bit until he reached this point. The feelings towards Chunyang Palace were far beyond what the old tree demon could compare to.

The head of the palace and other elders are more willing to have a "home-grown" Mahayana master. In this way, outsiders say that Chunyang Palace really has a Mahayana master that it has trained by itself, rather than being lucky enough to recruit one. .

Wang Yong's Yin Fire Tribulation continued, but except for the old tree demon and Yang Chen, everyone else had to start to retreat.

The momentum coming from Wang Yong has been rising, and the flames on Wang Yong's body, for some unknown reason, have released astonishing heat. Even the head palace master and a group of elders can no longer resist, so they can Able to evacuate backwards.

It's not that they can't bear this level of heat, but once they want to resist it, they will inevitably launch a spiritual confrontation. At this time, whether it is spiritual confrontation or spiritual exploration, it will only lead to burning one's body, and the heavenly tribulation will not care whether it is the person who saves the tribulation.

The old tree demon is of the wood attribute. In addition to being able to feel that Wang Yong's flames are very dangerous, he does not have a deep understanding of Wang Yong's fire control techniques and the difficulty of them.

However, the old tree demon didn't know clearly, but Yang Chen understood it very well. Wang Yong used the Heavenly Tribulation Yin Fire to temper his own flames, which surprised Yang Chen very much. What surprised him the most was that he couldn't recognize Fairy Wang Yong's flame as Shi Dong.

In the past, when Wang Yong Yuanying was at his peak, he was only a fourth-grade fire kindling. Before the retreat, I had not heard that Master Wang Yong had obtained any good kindling kindling. But now in Yang Chen's eyes, Wang Yong's fire was no longer the original fourth-grade fire, but replaced by a flame that he had never seen before.

This flame is so powerful that it is rarely seen in the world. Even Yang Chen is not sure about it, and others are even more unclear about it. Yang Chen thought hard and couldn't figure out what kind of fire this was, or he could only really know the answer after Wang Yongdu's tribulation was completed.

Using the Yin Fire Tribulation to temper the flame was not Wang Yong's first initiative, but the result that Yang Chen had mentioned before, intentionally or unintentionally. Yang Chen was not surprised at all at this point.

But this flame is too powerful. According to Yang Chen's estimation, it has at least reached the level of sixth-grade flame. That is still the current level. If it is tempered with Yin Fire Tribulation, it may be able to break through the limit of level six and become a level seven flame.

The seventh-level flame is already the most powerful in the mortal world. The pure Yang true fire left by the ancestor is just a seventh-level flame. Master Wang Yong did not rely on his original strength of flames, but used his own and external forces to raise his fire level to the extreme. He was simply challenging the limits of human monks.

In his previous life, Master Wang Yong died before he even reached the peak of Nascent Soul to survive the calamity. With Yang Chen in this life, everything has become completely different from before. If this level continues, Grandmaster Wang Yong's development will be even stronger than that of Yang Chen in his previous life. You must know that no matter how bad Yang Chen was in his previous life, he would still be ranked among the Great Luo Jinxian in the end.

The yin fire burned silently, and everyone in the distance seemed to be able to only see this. But Yang Chen and the old tree demon could see more clearly even though they were so close. The Palace Master and the other Nascent Soul masters could see clearly even though they were a little further away.

As the second heavenly calamity, the Yin Fire Catastrophe not only burned Master Wang Yong's body, but also burned in Wang Yong's flames. No one can describe this moment.

There is only one thought in the eyes of everyone who sees this scene, and that is that Master Wang Yong, whether it is the flame or the body, seems to be bathing in the yin fire of the heavenly tribulation, purifying and tempering, or it can be better described as rebirth from nirvana. At this moment, Master Wang Yong changed.

Everyone understands the danger of Yin Fire Tribulation, but no one in this circle thinks that this Yin Fire Tribulation will have any impact on Wang Yong. This is a silent feeling, and it seems that it is so natural in everyone's mind.

The smile on Yang Chen's face has never been seen before.

He has completely seen that Master Wang Yong did not risk the tribulation after barely reaching the realm, but made the decision to survive the tribulation after experiencing sufficient accumulation.

Perhaps he was attracted by the two consecutive thunder tribulations in just two months. The changes caused by the vitality of heaven and earth will never be hidden from Master Wang Yong's perception. The successful escape of two consecutive tribulations also made Wang Yong more confident about his own abilities. Du Jie is full of confidence.

In short, Master Wang Yong's process of overcoming the tribulation was filled with an indomitable momentum. This momentum was even more powerful than the old tree demon who had suppressed more than a dozen Yin Fire tribulations.

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