Volume Reading 531

The uncertainty of belief in God (question and dialogue) and the process of continuous consolidation between man and God through means such as wealth.

The founding era of Judaism, the patriarchal era, consists of three periods, namely the period of Abraham, the period of Isaac and the period of Jacob. Regarding the origin of Judaism, scholars generally trace it back to the time of Abraham. Since Abraham, the Hebrews began to abandon polytheism and only believed in Yahweh. One of the reasons why Abraham led his tribe to leave the city of Ur on the west bank of the Euphrates may be his insistence on the belief in one god.

But at this time, the original one-god germination must be strongly influenced by other beliefs.

After all, Abraham's construction of an altar under an oak tree in Hebron is suspected of being nature worship. Since one of the characteristics of Baal's sacrificial offerings is the sacrifice of living people, especially children, Abraham's offering of Isaac also clearly reveals the remnants of Baal's beliefs. Jacob and his wife Rachel stole the idols from Laban's house when he fled from his father-in-law Laban's house, which shows that ancestor worship also had a great influence on the Hebrews at that time. And when God blessed Jacob, Jacob did not destroy "the gods of the Gentiles", but "hid them under the oak tree at Shechem."

These phenomena all show that in Abraham's time, the Hebrews were still in the state of clan and tribal religion, and they did not get rid of the influence of polytheistic beliefs. Yahweh was probably respected as a main object of worship.

As far as the relationship between God and man is concerned, the original Yahweh showed sufficient patience in the face of Abraham's questioning, and repeatedly made compromises during Abraham's repeated questioning. This characteristic is clearly manifested in Abraham's prayer for the city of Sodom.

In this event, man and God could face to face and dialogue, God listened carefully to man's appeal and thought expression, and the relationship between man and God showed the characteristics of mutual equality, warmth and kindness. People are not afraid of God. In the story that God promised Abraham’s son, God and man can even share a meal together. The communication between God and man is more like getting along with friends. .

At the same time, in return for the Israelites' belief in Yahweh, God continued to promise people and their heirs land, wealth and other promises. Whether it is Abraham, Isaac, or Jacob, God constantly promises material wealth to them. In the Book of Genesis, words such as "You shall be the father of many nations" and "You shall be fruitful and multiply" are not uncommon. It can be said that This feature is very different from the "justification by works" of the later Jews.

So, the question is, what do the above represent in the eyes of people like Aleister, who has a deep understanding of cross religion, in the forbidden world?

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In fact, as I said before, Aleister looks down on the Crusades in every sense.

The reason is very simple, the myth of the Crusaders is simply a false myth in the eyes of Aleister.

"...You're not mistaken, Aleister, in my understanding of the Crusaders, there really is no demon god."

And here, Iwass's answer is also very interesting.

It is true, however, that Aiwass is qualified to appraise the Christian religion.

The most important secret of Academy City, code-named "dragon".

He has long golden hair, a tall figure that shines brightly, and a loose white cloth that covers his limbs and torso.

The archangel named Aiwass, although it is impossible to determine its gender, at least looks like a woman in appearance, covering all emotions, but the deepest part is obviously different from human emotions. Very flat expression, often accompanied by noise when speaking.

Legend has it that (magic) Crowley once used his wife as a medium for contact with the guardian angel Aiwass, summoned Aiwass, and learned the "angel spell" that humans could not use through the teaching of angels, and used it. It is recorded in the Book of Law, which is what Eiwas expounded, and "do what you desire is your law", which shows the central idea of ​​"Book of Law".

Here, everyone must have seen the point. That's right, some of Aleister's angelic spells in the forbidden world were taught by Aiwass.

Of course, Aiwass couldn't be ignorant of the situation of the cross religion in the forbidden world.

Although, in essence, the existence of Aiwass is a completely different concept from the angels recorded in the existing Bible in the forbidden world. The so-called Aiwass is an angel at the bottom, in the world of pure physical laws.

The Forbidden World is only established by stacking many heavy magic camp phases on the laws of physics. The original book also said that if Aleister establishes the law of control of Aiwass, then use this huge force to destroy all other than Aiwass. Filter, there will only be a world without magic. In the original book, Right Fire said that she is "an angel who cannot be explained by the Bible and theology. At the same time, it is also in the world created by God, symbolizing that she is not affected by God. The attributes of control are also the clues that let human beings get rid of the destiny.”

Aiwass, who claims to live in the age of Horus (the period when the destruction of the Crusaders truly awakened mankind), possesses overwhelming power. Facing Aiwass, Accelerator didn't even have the opportunity to counterattack. As Aiwass said, Accelerator's ability could not even make her temporarily wiped out.

But just like this, in the eyes of the scientific archangel Aiwass, what exactly does the cross religion in the forbidden world look like?

"...Aleister, in my understanding, the biblical myths are nothing but false myths constructed by the sorcerers who are the peak of the four men of Abraham and Moses, and even Solomon and Jesus."

Here, Aiwath's mouth burst out