Volume Reading 372

Simulated star creation map "World Tree" Asgard Golden Palace

"A dystopia..."

However, it just so happened that Mei and Shiroyasha just happened to be talking about the dystopian demon king.

Of course, Othinus is also present now, but it seems that the devil in the Nordic world of the forbidden world is not very interested in topics related to dystopia.

[However, the world of Hakoniwa is indeed very strange. The possible evolution of a human-only system can actually become a product of the final trial. 】

At this time, Othinus was only slightly emotional about what the world really looks like.

Even so, Othinus had been in Hakoniwa for some time after all, so this emotion did not last long.

On the other hand, the conversation between Mei and Shiroyasha continued.

In other words, the word dystopia comes from utopia, whose Greek prefix means "bad, bad".

In 1818, the British philosopher, jurist and social reformer Jeremy Bentham used the term cacotopia (the imaginary place where the worst governments are).

As for the origin of the concept of dystopia, with the rise of socialism (which is itself deeply utopian) in the 19th century, utopianism gradually turned into a debate about the possibility of socialism, such as Bellamy and Wei Wei. Morris's utopias are powerful works in the defense of orthodox socialism; but Morris, in "Message from a Land of Nowhere," offers another appealing approach.

This alien alternative arose because of the invention of "dystopia," a reversal and a fiery critique of all utopian hopes, a concept foreshadowed by Butler's anti-Darwinian book Nowhere The 1930s and 1940s culminated in the aforementioned Huxley's Brave New World.

"...So, Mei, what do you think will be the outcome of Canary's first encounter with dystopia?"

And it was at this time that Shiroyasha suddenly asked such a question.

In this regard, May's response is also very interesting.

Apparently, despite being prompted in advance, May still doesn't think Canary can crack the dystopia at the first meeting.

But having said that, Mei still had Canary rush to Hakoniwa West at the first moment of the incident, which naturally had deep meaning.

And at this time, Othinus also spoke.

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Chapter 255 The absurd final trial

"...God of science, have you figured out how to deal with your own problems?"

But he said that at this time, it was none other than Othinus who interrupted the conversation between Mei and Shiroyasha: "Humans will eventually test this kind of personality, but it is not a good thing. I don’t know much about the trial, but I am still very clear about this.”

As mentioned earlier, even Othinus sighed with emotion because of the high level of human beings in the final trial of the small garden world.

Because, that's really ridiculous.

For example, everyone knows that the universe is huge, and the Milky Way is only a small area. In the deep universe, there must be more alien civilizations.

But human beings in a certain world, relying on Ruo phone booths, the birth of many parallel universes may only be because of the human saying 'If all human beings believe in the Green Religion', 'If China took the lead in launching the Industrial Revolution', 'If everyone on earth only A desire for small changes like hedonic is needed.

In other words, many universes are just a little different from the earth, and for the change of such a small place like the earth, all civilizations in the entire universe appeared incidentally.

It seems that the civilizations of those distant galaxies, and even the civilizations that are countless light-years away, are just to fill the place where people on earth don't care about this desire that has nothing to do with them.

To exist so ridiculously, and to disappear equally sadly, the whole civilization is ridiculous.

In contrast, the status of the gods and Buddhas of Hakoniwa is similar to the final trials of human beings.

Everyone knows that even a four-digit number of gods and Buddhas in Hakoba can explode a star, and a three-digit number is known as a single universe-level existence, and it should be no problem for this kind of existence to crush an interstellar civilization.

But even so, the three-digit gods and buddhas of Hakoniwa would also be afraid of the final trial of powerful humans.

And the real body of human beings in the final trial is actually nothing but a possibility of the extinction of the human beings on the outside world under the observation of the center of the small garden.

So, it's no wonder that Othinus feels weird about this kind of thing.

"... Born in the world view of the forbidden world, no wonder you have such a view, Miss Demon God."

However, May was not surprised by Othinus' thoughts.

After all, everyone knows what the status of the human beings in the forbidden world is to the devil.

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So, what is the status of human beings on earth to the demon gods who have forbidden the world view?

Maybe, an npc that can be refreshed infinitely?

After all, for the demon gods who have a forbidden world view, let alone any changes in the human system, even if human beings are completely extinct, one phase operation can restore everything.

The forbidden phase, in a popular metaphor, treats the world as a blank sheet of paper, and the phase is the glass of different colors.