Chapter 639 Four Categories: God, Immortal, Demon, and Buddha!

"I'm afraid it's going to be a little difficult this time!"

Xiao looked around at the two will clones beside him, and said with a little unconfidence on his face.

Just then,

The melodious bell sound of "Dang~~~~" resounded throughout the world again,

On Xiao's side, the large fragment carefully composed of 15 Daluo fragments slowly rose into the air.

However, looking at the opponent's side, what rose up was a large pile of Dao fruit fragments. The size was at least twice or even three times that of Xiao's side.

A rough estimate is that there would have to be at least forty fragments to assemble such a huge piece.

The faces of Xiao and the other two people instantly turned pale as paper.

"Fuck~~"

Nightmare couldn't help but cursed,

Wu Mei shouted in panic: "Is this too much? How can we possibly beat him?"

But fortunately, Xiao himself calmed down and retorted, taking a deep breath:

"The number of Dao Fruits does not completely represent strength. If we cannot develop a powerful power system suitable for all heavens and worlds, no matter how many worlds we control, it will be just a show-off!"

"Don't worry, let's take a look at the other person's quality first!"

After that, Xiao Yima took the lead and walked towards the barrier.

Xiao originally thought that the other party would come with a large number of subordinates, but to his surprise, there was only a solitary person standing there.

He is obviously an alter ego who has mastered more than forty worlds, but at this moment he is facing Xiao and others alone.

This him and me,

Either it is so powerful that Xiao is unable to fight back, just like what happened when Xiao took back Wu Meiniang, then this confrontation will undoubtedly be full of difficulties and obstacles.

Or perhaps, this Xiao Nai is a ruthless and iron-hearted demon who disdains anyone's following, is not even willing to make any friends, and has no loyal subordinates.

You should know that even the so-called Supreme Laojun was accompanied by a mount and a boy. Under such circumstances, Xiao had to become more cautious.

Across the Daluo barrier, Xiao concentrated on looking at the details of the other party's outfit, trying to find out the power system to which the other party belonged.

The appearance of this "Other Xiao" who appeared this time is like that of an ancient person. However, what is surprising is that he does not tie his hair with a crown like ordinary people, but lets his hair hang freely.

He was wearing a light green cloak, but the way he dressed was not only unceremonious, but actually appeared extremely bohemian.

The clothes on the chest were piled up in a messy manner, leaving a large area of ​​​​the chest exposed.

What is even more striking is that he is holding an exquisite wine gourd in his hand and is taking a hearty sip of wine.

The overall image looks exactly like that of a slovenly Taoist priest.

However, when Xiao's eyes fell on the other person's forehead, cheeks, neck and chest, which were constantly trembling and squirming, and the looming gaps were visible, he couldn't help but be shocked.

These subtleties seem to imply that the other party may not be a real human being.

Because, when Xiao carefully observed the squirming cracks, he was horrified to find that in the cracks, there were eyes shining with dark green light.

These eyes reveal a strange and evil aura, which makes people's hair stand on end.

Xiao's eyes widened and he carefully observed the incredible sight in front of him.

"It doesn't look like a human being, but it has a human body. Plus, it's dressed in a classical oriental costume. It's either a great demon from the fairy world, or one of those weird things from Mysterious Resurrection!"

Xiao couldn't help but patted his forehead, complaining secretly in his heart.

The existence that he was most afraid of facing now still appeared in front of him.

In this vast universe of heavens and realms, there are countless types of cultivation methods.

However, despite the different methods, in fact all the methods of practice lead to the same goal.

Because all paths of spiritual practice ultimately lead to only four existences: gods, immortals, demons, and Buddhas!

Among these four extraordinary existences, gods are creatures born from the earth, possessing powerful power and mysterious abilities from birth.

The remaining immortals, demons, and Buddhas all achieved extraordinary achievements through arduous and arduous training.

Interestingly, to a certain extent, these three can actually be regarded as one, because their essence is the ultimate strengthening of different parts of one's own personality by one life.

The personality structure of every intelligent life can be roughly divided into three important parts, namely the id, the ego and the superego.

The ego is hidden deep under the subconscious level. It is the original program of our thinking and represents the most primitive and direct desires of human beings.

For example, the urge to eat when hungry, uncontrollable emotions when angry, sexual desire, etc., are all instinctive needs derived from the self.

From this perspective, the id symbolizes the animal side of the personality.

The self is the sum of all external manifestations of a life. It is gradually differentiated from the id and superego and is located in the middle layer of the personality structure.

The responsibility assumed by the self is to mediate the contradiction between the id and the superego. On the one hand, it regulates the id, and on the other hand, it is controlled by the superego.

The self always acts according to the principle of reality and meets the various needs of the self in the most reasonable and effective way.

This moderate adjustment of the self enables individuals to find a delicate balance between desire and reality.

Therefore, it can be said that the self represents a dynamic state of balance, maintaining the stable operation of the entire personality system.

Looking at the superego, it is like a strict supervisor hanging at the top of the personality structure, always scrutinizing every word and deed of the individual.

The superego is not something we are born with, but is gradually shaped through long periods of study and the earnest teachings of our teachers.

It is absolutely governed by the principle of perfection and can be called the most morally authoritative part of the personality structure.

The superego originates from the deep internalization of social norms, ethics and values, and many other aspects. Its formation process is essentially the socialization process in which individuals continuously adapt to the social environment and integrate into social culture.

It is precisely because of this that the superego can become a moral self-model, representing the most noble and pure side of human nature.

As the old saying goes: "The reason why people are human is that they have mastered ethics and etiquette and have a deep understanding of what is good and what is evil."

What is described here is precisely the essential connotation of the superego.

When we look at the overall structure of personality, we will find the animal-like primitive impulse of the id,

The self, which seeks balance and coordination, and the superego, which shines with the brilliance of humanity, together form the cornerstone of the grand and complex edifice of personality.

They are interdependent and restrict each other, and together they create unique and vivid individual souls.