Chapter 200

"Although you have obtained the 'wisdom of mankind', the 'human original code' is something that only gods and Buddhas know."

"...No matter how good your relationship with them is, gods and Buddhas will not tell you the specific things about the 'human original code'."

"I am the same, this is a taboo for gods and Buddhas."

Indra took out some wine and invited Canary to find a stone table in the courtyard to sit down.

The Arcadia headquarters is not luxurious and mysterious, but very warm, with a homely atmosphere.

Usually, the children of Arcadia members live here, and it is very lively during the day.

But now it is night, and those children have already fallen asleep.

This time, Arcadia suffered heavy losses in the crusade against the demon king. I don't know how many children will lose their parents for this.

People will change, and so will gods.

If it is still Indra's Indra period, although he is also a good god, he cares more about his own power and ambition, and will never sacrifice for the lower level of the box garden.

Now that he has become a Buddhist guardian, he no longer cares about many things. He is truly a Buddhist, and has a stronger humanity.

"Although the box garden is large, there are only a dozen people who really play chess. I can't tell you too much about the "Human Original Codex."

"... You just need to know that the Original Codex is the biggest and most important chess game played by a dozen people."

Emperor Shitian pondered the sentence and told Canary something she could know.

Perhaps in the eyes of mortals, gods and Buddhas are all high above.

But there is also a huge gap between gods and Buddhas.

The only ones who truly rule the box garden, or the multiverse observed by the box garden, are the dozen or so beings at the center of the gods.

Any one of them who masters the worldview of the gods is enough to completely eliminate the gods and Buddhas and box gardens below two digits with the "worldview of the gods".

To a certain extent, those below two digits are all ant-like existences.

However, the number of all-powerful domains is not fixed. There are many ways to tear down the two-digit spiritual level. Emperor Shitian is the best example.

It’s just that in today’s era when the future is becoming more and more difficult to converge, and the convergence point between gods and demons is almost gone, the difficulty of the birth of two-digit people is getting higher and higher.

Since the gods cannot be re-established, many gods and Buddhas have found another way.

They are not pursuing the future, but looking for the gods that have been destroyed and disappeared in the past, and then borrowing this group of gods as their base, trying to impact the two-digit field.

The best one among them is undoubtedly the Halloween Queen.

She used the destroyed ‘Celtic God Group’ to make herself reach the three-digit breakthrough and barely became a half-chess player in the box garden.

So Emperor Shitian concluded that the Halloween Queen would not give up on Saigo, because Saigo destroyed ‘avalon’, an extremely important part of the Celtic God Group.

In Emperor Shitian's view, the demon king Xixiang is also on the same path as the Halloween Queen, and wants to regain the supreme throne with the disappeared "Zoroastrianism".

However, Zoroastrianism involves too many things, and this demon king is not easy.

"Regarding the original text, if you are lucky enough to meet someone similar to the demon king in the future, you will naturally understand what the "original text" is."

"... Today I want to talk to you about the problem of Zoroastrianism."

"I think you will be confused, Canary, since the demons of Zoroastrianism are so powerful, then what destroyed it during the heyday of Zoroastrianism."

Emperor Shitian recalled the ancient past, which was the era when he, the natural god and Buddha, was truly born and created by the mother of the evil god.

Canary nodded first and then shook her head and said, "...I can roughly guess that Zoroastrianism should be self-destructive."

"...Zoroastrianism advocates the dualism of good and evil. Good and evil are opposite and incompatible. I think Zoroastrianism was destroyed in the collision between good and evil."

With Canary's wisdom, she can naturally guess this.

If Zoroastrianism is not self-destructive, how could it be destroyed by foreign gods with the strength of this group of gods?

Emperor Shitian praised: "...You guessed right, Zoroastrianism perished in the opposition between good and evil."

"...The mother of the good god is the original good, and the mother of the evil god is the original evil. Together, they constitute the lowest common multiple of the universe."

"Therefore, the demons created by the mother of the evil god are the cause of human extinction, thus becoming the 'final test of mankind'."

"...However, the great demon of Zoroastrianism is the final test of mankind, but it does not mean that the final test of mankind is the demon of Zoroastrianism."

"The final test of mankind is difficult to cross. After the demons of Zoroastrianism disappear, these trials will not disappear. They should appear in the future and appear in every major event in human history. The time of decision is coming."

"...But since the Zoroastrian demons still exist today, they will naturally get the spiritual power of the final test of mankind."

Indra took a sip of wine, smacked his lips and said: "...Before the universe was born, there were four "original" beings, they were cause and effect and good and evil."

"...That is, the current twin goddesses and the disappeared gods of good and evil."

"As for why they are the original four, I will explain it to you later."

"...After cause and effect and good and evil, humans and gods and Buddhas were born. At that time, there were not as many all-powerful domains as there are now, only the original four. "

"Then many born gods and Buddhas founded Hako-niwa. That era was the early dawn of Hako-niwa. There was only one most powerful group of gods, and that was Zoroastrianism."

"...It was also when the establishment of the Little Garden was completed that the first and most ferocious Demon King was born, adhering to the theory of heavenly movement that is a barrier to human cognition."

"The ancient demon king was too powerful, but with the cooperation of the original four, she suffered her first defeat."

"...Then in Zurvan, which you can also understand as 'natural law' or 'fate,' the mother of the good god defeated the mother of the evil god."

"But the Mother of Good Gods also fell under the influence of Zurvan, and the group of gods we are now familiar with appeared. Only then did the true full-power realm begin to emerge in the Little Garden."

Emperor Shitian glanced at Canary and said: "... Zoroastrianism is called the sect of all religions, and the cross religious gods, Buddhist gods, Indian gods, etc. are all related to it."

"...The concepts of angels and demons originally came from Zoroastrianism. Mithras, which was swallowed up by the Son of God, is also the god who symbolizes the seventh month in Zoroastrianism."

“The Trinity, which is the basis of cross-religion, was originally borrowed from the concept of ‘seven-in-one God’ from Zoroastrianism.”

"...As for the emergence of Buddhism and Indian gods, not to mention it was me, the former great devil, who betrayed the Mother of Evil Gods and turned "Avesta" into "Rig Veda". "

"This is how these gods today were born."

"...And what really affects these gods the most is the dualism of good and evil."

As Emperor Shitian finished speaking, Canary's expression changed slightly, and she immediately understood the meaning.

If you think about it carefully, you will find that almost all religious preaching methods in the world use the same method, and that is good and evil!

Whether it is Christianity, Buddhism or other religions, their most fundamental teaching is that those who believe in me are good, and good will defeat evil, and they strive to disguise themselves as the spokesperson of "good".

In the myths of Christianity, Buddhism, etc., there must be a great enemy that symbolizes evil. The Lord of Armies defeated the red dragon, and the Buddha defeated the demons and became a Buddha.

These sects are all based on the duality of good and evil!

The establishment of Christianity, Hinduism, Buddhism, etc. developed and expanded by absorbing part of the disappeared Zoroastrianism, which means that they have a huge cause and effect with Zoroastrianism.

"When a whale falls, everything comes to life!"

Canary suddenly thought of this sentence. It was the fall of Zoroastrianism, or in other words, Zoroastrianism must fall in order for many gods to appear!

Emperor Shitian sighed at this time: "...the mother of the good god and the evil god were born to be the least common multiple of the universe, and they were born to be the polar opposites of good and evil."

"...They will inevitably give birth to everything and use their own lives to bring new life to all things and the gods. This is Zurvan, and it is also the 'law of heaven' and 'destiny'!"

Canary understands the meaning of the existence of good and evil gods.

Just like the Eastern Gods have a non-existent spiritual personality 'Pangu'. He opened up the world but also died to give birth to all things. This is his mission.

Although ‘Pangu’ does not exist, He still exists, because everything in this world is Him!

"Zurvan."

Canary murmured something. She suddenly raised her head and looked at Emperor Shitian and said: "...Then what if the Mother of Good God and the Mother of Evil God are unwilling to follow this 'natural principle'?"

"...What if they don't want to follow the opposition between good and evil and don't want to fight each other?"

“Zoroastrianism influenced Gnosticism and thus the pantheon of gods in later generations.”

"...But there was also a saying in the Achaemenid period that the Mother of Good God and the Mother of Evil God were twin sisters, born to Zurvan!"

"If, and I mean if, the Good God and the Evil God don't actually want to fight each other at all, they are not born in opposition, but are twin sisters."

"...Then will they break the fate of Zurvan before they fall, leaving the possibility of breaking through the dualism of good and evil!"

Emperor Shitian looked at Canary in astonishment. At this time, Canary's eyes were shining with sparks of human wisdom.

Emperor Shiten pondered for a moment and said to himself: "...You are right. When the Good God and the Evil God disappeared, part of the world observed by Hakoniwa also disappeared with them."

"...The gods and Buddhas thought it was the remnant power of the two gods' fall that destroyed those worlds, but maybe it was the gods of good and evil who jointly obscured those worlds, making it impossible for Hakoba to observe."

"This way they can leave their own legacy and legacy there!"

…

When Emperor Shakten was discussing with Canary, Xixiang had already arrived at the northern area of ​​​​Hakoniwa.

Chapter 27 Now, I am your father!

"It seems that it is not that the several worlds I have experienced cannot be observed by the Little Garden, but that the mother of the evil god, or maybe even the original two, have cut off the connection between those worlds and the Little Garden."

Xixiang came to the four-digit outer gate of the North District at this time.

Salamandra, as the class ruler of the North District, is itself a very large community. In the eyes of the people of Hakoba, this community is a country.

Based on the area of ​​the Little Garden, even any one area is thousands of times larger than the entire earth.

As the ruler of the North District, even the area that Salamandra actually rules will be beyond the imagination of ordinary people outside the box garden.

Xixiang came to Salamandra's headquarters and went straight to the magnificent palace.

Taking away the authority of the class ruler of the Star Sea Dragon King is equivalent to taking away the foundation of Salamandra's existence.

Unless this community is willing to dissolve itself, it can only submit to Xixiang.

The entire North District is now in a panic. Xixiang's speed of coming to the North District is not fast, and he doesn't even use the realm gate at all. Instead, he enjoys the beautiful scenery of the box garden all the way while rushing to the North District.

The news of the defeat on the natural front line has long spread throughout the North District, and the people of the entire North District are gloomy.

Some people who move quickly want to pack their bags and flee here, but they find that they can't open the realm gate at all.

Xixiang, who has the power of the ruler, directly closed the realm gate of the entire North District. More than 10 billion residents here are his "hostages", and of course he won't let them run away.

Some people in the North District, who are closer to other districts, want to leave here directly on foot without passing through the realm gate, but they find that the entire periphery of the North District is blowing the "wind of aging".

Anyone who passes through this "wind" will have his life taken away, how can ordinary people resist the authority of three-digit gods and Buddhas.

Xixiang walked slowly along the way, thinking about many problems.

Now Xixiang has confirmed that the worlds he has experienced, such as "World Tree", "Bloodthirst", and "Teyvat", are not within the observation range of the box garden.

It is very likely that these worlds were also observed by the box garden a long time ago, but the gods of good and evil forcibly divided these worlds and kept them away from the observation of the box garden.

In Xixiang's opinion, the two gods should be avoiding the gaze of other gods and Buddhas.

After all, the observation range of the box garden is the sight range of those ancients.

At the same time, Xixiang also determined the approximate time of today.

Perhaps it is difficult for others to find the world where Xixiang was really born.

But Xixiang himself can easily find it through the box garden.

Therefore, Xixiang also determined that the world where he was born was about two hundred years away from his birth.

So theoretically, he should not be born yet.

However, the box garden is such a place. It is the third observation universe. It is not surprising that he arrived at the past of the time axis of the box garden from the future of his world.

"When I was just born in this world, I obtained the spirit of the mother of the evil god, and then traveled to the world of the world tree〃〃."

"... Now I think it should not be the parents of this body who failed in the experiment and let my body die, but the spirit of the mother of the evil god."

"The reason why the spirit of the mother of the evil god did this was to let me avoid the sight of many gods and Buddhas in the box garden, so that I can have a safe development space."

The gods and Buddhas may not be able to find the location of the original text, but they are too familiar with the breath of the mother of the evil god.

If Xixiang did not "die" after he was born and traveled again, he would definitely be observed by the gods and Buddhas in the box garden.

At that time, Xixiang was too weak, but he had the spirit of the mother of the evil god. How could Xixiang, who was just born at that time, keep his spirit?

Therefore, the mother of the evil god brought him to a world that could not be observed by the box garden, giving Xixiang an opportunity to grow and inherit everything of Zoroastrianism.

Now the only thing Xixiang is confused about is why the mother of the evil god chose him? Because he is special? Or is it just random?

Xixiang did not think much about this question, and now he has no way out.

Now he is the great devil of Zoroastrianism, and he will definitely revive the glory of Zoroastrianism and become the leader of the Zarathustra in the future!