Chapter 258 Condensing the Ninth Round of Merit and Creating an Ambush for Life
Although it was only a prototype of a world, there was also a huge amount of merit falling in the void, and it completed Ye Qing's eighth golden wheel of merit and gave birth to the outline of the ninth golden wheel of merit.
Ye Qing also noticed that these merits came from a higher-level chaotic space.
However, Ye Qing didn't study it carefully. With his current strength, he has not even unified the prehistoric world, let alone exploring a higher-level chaos space.
At the same time, Ye Qing also had a hunch that when his ninth Golden Wheel of Merit was completed, it would be his time to advance to the Creator. Nine is the number of poles. The nine circles of the golden wheel of merit and virtue are complete, which means that all the merits and virtues are complete.
Ye Qing knew that if he wanted the golden wheel of merit and virtue in the ninth circle to be complete, he had to truly develop the world of Xuanhuang and develop it into a great world that was not inferior to the prehistoric world.
The world of Xuanhuang is a world that Ye Qing opened up by himself. There is a feeling of being one with Ye Qing. Ye Qing can create and change all kinds of rules in the world of Xuanhuang with a single thought. The rise and fall of the world is all in Ye Qing's thoughts.
"The world is wonderful because of life. The real world is not a monotonous space plus time." Ye Qing's heart moved and entered the Xuanhuang world created by himself.
The Xuanhuang World is just a prototype, only one-tenth the size of the Prehistoric World.
In the prehistoric world, because the creator, the great god Pangu, died and had no guardian, the Chaos Demon God took advantage of the emptiness to enter, and made wind and rain in the prehistoric world. The Xuanhuang world created by Ye Qing does not welcome foreign beings like Daoist Hongjun. It must be developed by local creatures without interference from foreign forces.
As soon as Ye Qing waved his hand, he shaped the earth, water, wind and fire, and the four seasons of spring and autumn appeared in the Xuanhuang world, and the sun and the moon changed.
The terrain has also evolved into mountains, rivers, plains, canyons, basins, etc., with different complexities and different climates.
Ye Qing also used his great magical power to tear the earth into several pieces, which were mainly divided into two continents, separated by a vast ocean.
Because Ye Qing intends to make the civilization of the Xuanhuang world colorful and life colorful, he isolates several continents geographically, and intends to create different races on different continents, so that they can give birth to different civilizations because of the environment.
In the end, when these civilizations begin to collide and exchange and merge, the civilization will be sublimated, and the world will be upgraded.
Ye Qing's knowledge is much stronger than that of the aborigines in the wild. He knows that the core of the world is civilization, otherwise humans would not be the protagonists of the wild world. The demon clan and the witch clan used to be much stronger than humans, but they all perished in the long river of history. It is because the human race created civilization and helped the prehistoric world, so it was favored by God and became the protagonist of the world.
Ye Qing's practice of creating the world runs counter to the prehistoric world.
The prehistoric world was at the beginning of the world, and the life between heaven and earth was the most powerful. These powerful creatures love and kill each other in the prehistoric world, and consume each other, which greatly damages the vitality of the prehistoric world.
Therefore, the power level of the prehistoric world has been decreasing.
When heaven and earth first opened, saints were not uncommon, dragon and phoenix catastrophe, lich wars, non-quasi-sages could not become a big boss.
Later, when it came to the Great Tribulation of the Gods, the golden immortals were all great characters, and the Twelve Golden Immortals of Chanjiao could be said to have taken the limelight.
In the era of Journey to the West, Daluo Jinxian was rarely seen, and the Tathagatas and Buddhas were able to suppress the heavens.
In the era of Shushan, it was very difficult to become an immortal, and many monks could not even ascend to the fairyland.
Since then, it has been separated forever, and the power has been reduced to the extreme.
The prehistoric world is like this, and its power is gradually diminishing, because at the beginning, great powers gathered, all kinds of wars were launched for the sake of profit, and the battle was shattered, and the prehistoric world was shattered.
The prehistoric world is stronger the older it is, and the weaker it is in the future.
This is because the great god Pangu has no experience and died early, so he made the mistake of letting the great power appear at the beginning, which led to a great loss of vitality in the prehistoric world, and the robbery one after another. There is also a saint of the day, called a saint, but he is actually a thief of heaven and earth.
Saints do not die, but thieves do not stop. Zhuangzi of later generations did not hesitate to point out the fact that the sage was a great thief of heaven and earth.
Having learned the lessons of the prehistoric world, Ye Qing in the Xuanhuang world intends to do the opposite, to make the newborn creatures less powerful, and then to increase their strength over time. Let these creatures gradually adapt to power and learn to deal with the world rationally.
To put everything in the Xuanhuang world in Ye Qing's own hands.
Ye Qing first came to the Eastern Continent. As soon as he thought about it, all kinds of vegetation formed in the earth and ocean. Various animals were created by Ye Qing to form a food chain. This is "all things are born to support people", Ye Qing created the five grains, created the vegetables, created these animals and beasts, created these birds and fish, all to support the real protagonist of the world - human beings appointed by him!
After creating these things, Ye Qing came to the river and began to fabricate people. Why be by the river? Because all human civilizations originated from rivers, such as the civilization of the two rivers, the civilization of the Yellow River, and the civilization of the Nile.
Ye Qing's creation of humans is different from Nu Wa. He is a human being and has a special preference for human beings, so he has to work slowly and work smartly. Like Nu Wa, she was just trying to pinch it at first, and then she just used the rattan to throw mud at the end, that would not work.
According to his own image, Ye Qing gathered the five elements and pinched a man. Another thought moved, thinking of a certain person, pinching a woman according to the image of Nu Wa.
"Your name is Ye Qing, your name is Nuwa, let's go." Ye Qing had a bad taste, and after naming the man and woman, he left.
He really doesn't need to create more people, just one man and one woman is enough to create a nation.
And there is no need to teach knowledge or grant spells. The human beings created by Ye Qing have their own spiritual power of the five elements, and their wisdom is very high. The beasts around, even tigers, can't beat the "Nuwa" made by Ye Qing.
Ye Qing traveled through space again, came to the western continent, created an ecological environment similar to that of the eastern continent, and then created a man and a woman by the river. The man was named Adam, and the woman was named Eve.
After creating different races on other island continents, Ye Qing's ninth circle of merit and virtue suddenly solidified a lot.
Then Ye Qing withdrew from the Xuanhuang world and set the time of the Xuanhuang world and the prehistoric world to be 10,000 years to one year. Every year that the prehistoric world passed, the Xuanhuang world passed 10,000 years.
Ye Qing let the human race develop in the Xuanhuang world, and believed that when he went to the Xuanhuang world again, human civilization had already taken root.