Honghuang: Starting with Emperor Jun Taiyi, Shinto Becomes a Saint

Chapter 230 The Conflicted Emperor Jun

The second sermon is about to begin.

By then, all the Daluo Jinxians in the prehistoric world will break through one after another.

After that, which will be more than 100,000 years, the era of saints will begin soon after the third sermon.

That will also be the critical period of the catastrophe.

If I, the helmsman of the Wanling Clan, cannot continue to maintain my advantage in realm, the direction of this catastrophe may return to the original historical trajectory.

If I directly enthronize the members of the Wanling Clan as gods and establish the way of gods.

I will indeed instantly possess the strength of Hunyuan Daluo Jinxian.

But there is no essential difference between that and the saints who use the power of the way of heaven to possess the combat power of Hunyuan Daluo Jinxian.

If the enthroned gods are destroyed by people and cannot operate the Zhoutian stars, then I will be beaten back to my original form.

Therefore, before entering the era of saints, he must break through Hunyuan Daluo Jinxian.

Then combine the Three Talents Divine Way and superimpose the two.

Even if Hongjun goes to the opposite side at that time, he can still compete with him.

It turned out that the Wu Clan had never appeared, and Di Jun had never been free.

So he didn't pay much attention to the improvement of his realm.

Now the Wu Clan is so eager to occupy the prehistoric land as soon as they come out of the mountains.

He couldn't help but pay attention to it.

At this time, it was impossible to monitor Di Jiang's whereabouts, and he should have returned to Pangu Temple.

Taiyi, Fuxi and others were also stepping up the migration of the tribe.

The treasure hunt in the Heavenly Palace was also proceeding in an orderly manner.

At this time, Di Jun stood up and walked down the throne.

Let Xihe take his place on the throne of the Emperor of Heaven to monitor the Heavenly Palace and the prehistoric land.

He himself waved his hand to release a starlight cushion, sat cross-legged on it, and began to comprehend the way of formation.

In fact, when it comes to the way of formation, Di Jun's current attainments are the best in the prehistoric world.

When he founded the Three Talents Divine Way before, he used the way of formation to incorporate the way of heaven and earth and all spirits into his own clone body.

This method of using formations to fuse the Dao and absorb the Dao into the body requires extremely high formation cultivation.

In addition, he has thoroughly understood the two Hunyuan-level formations, the Zhoutian Xingdou Great Formation and the Twelve Dutian Shensha Great Formation.

The Dao of formations has broken through the peak realm of Daluo.

But because the direction of future formation cultivation has not been determined, he has been in a special realm of breaking the law but not entering the Dao.

Now he is in a hurry to break through, and the direction of the formation must be determined.

The so-called direction is the method and idea of ​​combining the Dao of formations with the cultivation of living beings.

To put it more simply, it is how to use formations to make living beings break through Hunyuan.

Before, Di Jun used formations to fuse other great Dao laws and open up the Three Talents Divine Dao, which is actually a direction.

But because it is not to directly let living beings prove the Hunyuan Dao, but to use the Dao of formations to open up a new direction, it is not considered a breakthrough with the Dao of formations.

Now that he has to use formations to directly help himself break through Hunyuan, Di Jun is a little embarrassed.

This dilemma is not that there is no direction, but that there are many directions, and he is a little unsure which one to choose.

Hongyun and Zhenyuanzi can open up the world and prove the way of Hunyuan in the spiritual treasure.

He can naturally circle out a piece of chaotic energy of the world in the chaos with the array.

Then use various arrays to transform the chaotic energy and open up a new world.

This is to set the direction of the array to open up the world.

The advantage of this method is that the more chaotic energy is included, the stronger the array needs to be arranged.

The array inside the world is also more complicated.

After the world is opened up, his strength will be improved more.

If he really includes the chaotic energy of the size of the prehistoric world, after proving the way, his strength will be about the same as Pangu.

But the disadvantage is also obvious, that is, it is slow!

He can use the Chaos Bell, the Measuring Ruler and other treasures to assist.

But if it is not used to suppress the array eye, but directly used to break the chaotic energy.

Then this is not proving Hunyuan with the array.

The material for constructing the array is also the chaotic energy.

Otherwise, find so many top-level spiritual materials that can withstand the erosion of chaotic energy to set up the array.

The top spiritual materials in the prehistoric world are probably emptied by himself.

This path is the most orthodox path of formation.

But it is not suitable for the current Emperor Jun.

What he lacks now is time.

Then he must find a way to quickly achieve Hunyuan.

But he is unwilling to not practice this righteous and glorious formation world.

The other path is faster.

But after achieving Hunyuan, he is almost the same as a saint.

The bond with the prehistoric world is too deep.

This is also the reason why he is hesitant now.

This method is to further construct the formation in the ancient starry sky.

Turn the starry sky into an independent world.

This can also be regarded as opening up a world with the formation.

As long as this world is not destroyed, he will always have the fighting power of Hunyuan.

Although he is the emperor of the stars.

But directly refining the ancient starry sky of the prehistoric world into a formation and turning it into his own personal world.

It is more or less a bit overbearing.

In fact, at this time point, it is reasonable to do so.

After all, the Wu clan is now domineeringly taking over the prehistoric land.

As the Lord of the Starry Sky, he was a little overbearing. He built a wall around his original territory. What else could others say?

He was just being hypocritical.

He thought that he would be the Supreme Emperor of Heaven in the future, and he would always use benevolence to influence all living things in the prehistoric world.

Otherwise, it would be bad if people privately called him a tyrant.

Chapter 230/301
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Honghuang: Starting with Emperor Jun Taiyi, Shinto Becomes a SaintCh.230/301 [76.41%]