Chapter 551 The Three Brother Gods of the Vedic Era

Aryan means noble people.

This group of noble conquerors reached the Spanish Peninsula on the east coast of the Atlantic Ocean to the west, the Arctic Ocean to the north, North Africa to the south, and India to the east.

If there were no natural barriers such as the Himalayas, Tianshan Mountains, and Altai Mountains to protect them, these nomadic conquerors would have entered the Shenzhou continent on the west side of the Pacific Ocean.

Now, just like the history of another world, the Aryans began to conquer the Indian region, but they were destined to be unable to complete the feat of conquering the Indian region.

Because from the time Roy entered the Indian region, the Indian region was destined to enter the territory of the Athenian Empire.

At this time, the Aryan god of thunder had become the localized god of thunder Indra in the Indus Plain.

In Indian mythology, Indra has the titles of King of Gods, King of the Universe, Generous, Merciful, Soma Drinker, Vajra Holder, Ruler, Killer of Vritra, Son of Mighty Power, Marshal Guarded by Marudo [Wind Gods], Friend, and Giver.

Although the Aryans did not enter the Shenzhou Continent to conquer this land, the Buddhist religion established by the Aryans became the main religion of the Shenzhou Continent, and Indra [Zeus] came to the Shenzhou Continent as the guardian god of Buddhist religion with names such as Tiandi, Tiandishi, Dishitian, and Dishi.

Indra [Zeus] is the god of thunder, storm, and war.

As the patron saint of the Aryans and the Vedic people, he first defeated the indigenous water god Varuna, symbolizing the Vedic people's victory over the indigenous Dravidians.

After the Vedic people conquered the Dravidians, Indra annexed the water god Varuna in order to gain the faith and worship of the Dravidians and became Indra Varuna.

Varuna became Indra's brother and the five-in-one incarnation of Indra.

After hundreds of years of development, when Varuna was completely weakened, Indra abandoned the identity of Indra Varuna, and the water god Varuna was completely reduced from the supreme god worshipped by the Dravidians to a subordinate god of Indra.

In Greek mythology, Zeus once fought against the gods and threatened that even if the gods joined forces, they could not defeat him.

In Indian mythology, Indra [Zeus] also fought against the gods, causing all the gods to fear Indra.

He participated in countless battles with demons and indigenous gods and broke through the ninety-nine castles belonging to the snake demon Vritra.

In Greek mythology, the Greeks and the enemies of the Greeks would pray to Zeus for victory.

In Indian mythology, the Aryans and the indigenous people who were about to be destroyed by Indra would pray to Indra for victory-

This is very brainless and anti-intellectual, which makes people a little nervous.

Could it be that the indigenous people would pray to Indra for victory while being destroyed by Indra?

After all, myths are just fictions made up by priests to praise their gods.

In real history, when the indigenous people fought with the Aryans, they certainly did not pray to Indra, but prayed for victory to the indigenous gods they worshipped.

In the Indian mythology of the Vedic era, the five-in-one Indra was the five-headed creator god Brahma.

Indra Brahma gave birth to the sun, the sky, and the morning glow. He consolidated the position of the sun and drove the sun away.

As the patron saint of the Aryans, Indra was kind and friendly to the Aryans and would provide help to the Aryans at any time.

Because Indra is a highly personalized god, his appearance, clothing, voice, figure, temperament, wisdom, etc. are described in detail.

In the late Vedic era, when the Aryans who worshipped the sun god began to enter the Indian region, Indra's status in mythology began to decline, and his functions also changed.

Indra's element as the creator god was completely eliminated, and the status of the sun god Vishnu rose to the king of gods. Even the five-headed Brahma of Indra's quincunx was conceived from a lotus born from Vishnu's navel - Vishnu's son.

As proof of Indra's declining status, Indra was no longer the invincible king of gods that the gods feared.

Not only did he lose to the Brahman sage - Vishnu priests, but even the hostile demons - Asura kings could defeat the king of gods Indra.

In the period of the Moon Dynasty, Indra's authority as the king of gods was completely lost and he was driven off the throne of the king of gods.

The king of the Moon Dynasty, Nahusha, personally replaced Indra as the king of gods.

It was not until the death of King Nahusha that Indra resumed his status as the king of gods.

As the original deity, Indra lost his authority, and the five-headed Brahma of Indra's quincunx naturally no longer had the authority of the creator god.

Although in name, the Aryans' patron god, the sun god Vishnu, the indigenous people's worship of Shiva, and the five-headed Brahma are still three-in-one gods.

But in fact, both Vishnu and Shiva have the supreme form of ten heads and ten phases.

The five-headed Brahma not only does not have the supreme form of ten heads and ten phases, but also because he claimed to the sun god Vishnu that he was the supreme creator god and Vishnu should worship him, Vishnu cut off one of his heads and turned into a four-headed Brahma.

After the rise of Shiva, the indigenous people's worship of Vishnu, the myth of Vishnu cutting off one of Brahma's heads became Brahma claiming to Vishnu that he was the supreme creator god, and Shiva inexplicably jumped out and cut off one of Brahma's heads.

As the brother of Indra [Zeus], ​​the fire god Agni [Poseidon] is the great god in the Vedic era whose authority is second only to Indra, the king of gods.

Just like in Greek mythology, Poseidon, the king of the sea, has authority second only to Zeus, the king of gods.

In the beliefs of the ancient Aryans, there are two sources of fire.

The first source is the sun.

So the sun god is also the god of fire.

The second source is the fire of thunder and lightning.

So the god of thunder is also the god of fire.

This is exactly why in Greek mythology, the goddess of fire Hestia, as the fire of the earth, hides her identity as the goddess of thunder.

Because Zeus must be the unique god of thunder.

So Hestia can only be a simple goddess of fire without origin, not a goddess of thunder and fire.

The god of fire Agni [Poseidon] is a brother of the trinity with Indra [Zeus].

Unlike in Greek mythology, Hestia can only be a goddess of fire without origin.

In Indian mythology, Agni is the god of fire that originated from the fire of thunder and lightning.

After all, Hestia is just Zeus's half-sister.

Agni [Poseidon], as the brother of the trinity of Indra [Zeus] and the same father and mother, can be connected with the thunder godhood of Indra [Zeus], ​​and the treatment he enjoys is completely incomparable to that of his half-sister Hestia.

The god of death Yama [Hades] is the King of Hell who controls the underworld in Shenzhou Continent.

Although the Aryans did not conquer Shenzhou Continent, their god Yama [Hades] conquered Shenzhou Continent and controlled the reincarnation of human beings in Shenzhou Continent.

Originally, Yama [Hades], as the brother of the trinity of Indra [Zeus], ​​had the status of the Lord of the Underworld, and was the great god among the gods second only to Indra [Zeus] and Agni [Poseidon].

However, in the late Vedic period, Indra could not protect himself, and Yama, the Lord of the Underworld, was also degraded to the son of Surya, the incarnation of the sun god Vishnu.