Section 819

The six reincarnations that evolved previously only perfected the order of the six reincarnations.

According to the inheritance sequence of the ancient underworld, the complete six reincarnation order also has a corresponding ghost and god system.

Therefore, it is necessary to divide the ghosts and gods of the underworld.

In this regard, Yue Zhenshan integrated the ghost and god authority of the entire underworld into the humanistic system of deification through the humanistic system of deification, and integrated the ghost and god way of the underworld with the humanistic system.

At the same time, the city god system previously established in the human world

was incorporated into the underworld underworld system.

The city god system is regarded as a supplement to the underworld underworld system, or a reserve force.

In the future, ghosts and gods who perform well in the city god system will become official ghosts and gods in the underworld underworld, and transfer to become gods with real ghost and god authority, such as the positions of Yin Shuai Guicha.

Now, the power of humanistic faith can be used to condense the corresponding Shinto talismans of Shinto.

The power of gods and gods mainly comes from two aspects.

The first is to condense the power of gods through the power of faith of living beings.

The most common ones are the God of Wealth, the God of Fortune, the God of Lucky, the God of Longevity, and so on.

The second way is to obtain divine power by occupying the laws of heaven and earth. This is a common method used by Western gods. The most common ones are various elemental gods. For example, Western mages who practice fire magic can use Shinto methods to collect faith and ignite the divine fire when they reach the semi-god stage, and then steal some of the divine power corresponding to the laws of heaven and earth.

The evil gods that are not produced in the West are evil gods who gather faith and ignite the divine fire by illegal means.

Of course, the illegal here refers to methods outside the permission of the Church.

In fact, there is no difference between good and evil in law.

The real difference between good and evil is the living beings, or gods, who control the hair.

Yue Zhenshan naturally does not use the second method.

The clone of the God of Longevity controls the Book of Civilization. This special magic weapon can absorb the faith of the people of Shenzhou, thereby condensing the Shinto talismans.

The legend of the underworld has actually been rooted in various legends of Shenzhou.

Therefore, Shenzhou does not lack the power of faith in ghosts and gods in the underworld, but before Yue Zhenshan intervened in the reincarnation power, this part of faith was basically harvested by the ghosts and gods in the underworld.

Now Yue Zhenshan directly uses the Book of Civilization as a medium to extract the power of faith from the beliefs of the creatures in Shenzhou.

Used to condense the Shinto talismans corresponding to the gods in the underworld.

The avatar of the God of Longevity appeared in the underworld plane, holding the Book of Civilization.

The golden divine power flows on the book, and the thoughts of the underworld in the depths of the souls of the creatures in Shenzhou emerge on the Book of Civilization, as if all living beings pray. In the pure white faith, one Shinto talisman after another is derived from the inside of the Book of Civilization.

The Shinto talisman of the Northern Yin Fengdu Emperor is in charge of the general affairs of the underworld order, which is equivalent to the chairman of the underworld.

The Shinto talisman of the Five Ghost Emperors assists the Emperor Fengdu in managing ghosts, which is equivalent to the general manager of the underworld.

The six heavenly officials of Luofeng are summoned by the gods, who are responsible for judging the life and death, disasters and blessings of the human world, equivalent to department managers.

Then there are the gods summoned by the Ten Kings of Hell, law enforcers, equivalent to directors.

Under them are the six case officials, equivalent to secretaries.

The three departments are the Samsara Department, the Netherworld Department, and the Judge Department. Lu Kui, whom Yue Zhenshan encountered in the small island country, was a member of the Judge Department in the real underworld underworld system.

The entire Judge Department can be further divided into the Rewarding Good Department, the Punishing Evil Department, the Investigation Department, and the Underworld Law Department (details: Chapter 917).

Finally, there is the grassroots structure of the underworld underworld, the Yin Shuai and the Ghost Messenger, etc.

For example, the Black and White Impermanence who are responsible for arresting ghosts and assisting in rewarding good and punishing evil, etc.

Chapter 968 Ten Kings of Hell

After the ghost and god talisman was completed, countless runes flew out of the Book of Civilization and entered the Book of Merit and Reincarnation.

The order of the Yin and Yang worlds is governed by the human way of deification.

And the Book of Merit and Reincarnation is the core spiritual treasure that dominates the underworld plane.

Its status and role are equivalent to the Jade Disc of Creation in the hands of the Taoist Ancestor.

The Book of Merit and Reincarnation is a spiritual treasure that proves the integration of the God of Fortune's clone into the underworld.

Countless Shinto talismans are integrated into the Book of Merit and Reincarnation, and the inheritance of Yin Gods and ghosts has also been supplemented and improved.

Next, it is to enfeoff the Yin God.

The candidate for the Yin God will naturally fall into the Zhenhun Army cultivated by Yue Zhenshan.

In the process of mutual integration between the underworld and the ghost world, the Zhenhun Army has also gained huge benefits, and many of the Zhenhun Army have broken through the original realm of cultivation.

In addition, many ghosts have been blessed by the growth of heaven and earth and opened up special perception.

They can absorb the Yin Qi in the underworld and use it to practice the way of ghost immortals.

Unlike Wei Mi.

The ghosts living in the underworld are real ghosts. Compared with the mutated Wei Mi, ghosts are normal dead soul creatures, while Wei Mi is a twisted creature.

In the underworld, many dead soul creatures looked at the clone of the God of Fortune who had transformed into reincarnation, and knelt down in the center.

Before the order of reincarnation was formed, although the souls of the dead in the underworld plane could be reincarnated through the Merit Reincarnation Book, the scope of reincarnation was limited to the underworld plane and could not be reincarnated into the human world.

It was equivalent to the Yin and Yang worlds being separated and operated independently.

With the establishment of the order of the six reincarnations, the human immortal dynasty created by Yue Zhenshan became an extraordinary organization that controlled the order of the Yin and Yang worlds, and opened up the connection between the Yin and Yang worlds, which could promote and strengthen each other.

Just like the Yin and Yang of Tai Chi, the power of Yin and Yang is mutually coordinated and circulated endlessly.

With the improvement of the Six Paths of Reincarnation and the inheritance of the Yins and gods, the order of the underworld and the Yins will also form a complete order structure just like the human world. The most important ones are naturally the Heavenly Way, the Human Way, the Shura Way, the Animal Way, and the Hungry Ghost Way. , the six reincarnation sequences of the hell realm, followed by the underworld god who presides over the six reincarnation operations.

The six paths of reincarnation stand, and the core of the six paths of reincarnation is hidden.

There are only six huge reincarnation passages, which are constantly rotating. Ghosts that are suitable for reincarnation are swallowed by the passages and enter the reincarnation process, and the ghosts in the underworld plane are continuously sucked into each passage.

Living people have a yang lifespan, and ghosts have a yin lifespan.

Life and death are orderly.

After the rules were established, the order of the underworld plane and the human world was sorted out.

After those ghosts who are stranded in the world are captured by the ghosts and gods of the City God system, they are detained in the plane of the underworld. Their merits and karma are determined through the entry of merit and reincarnation books, and finally the reincarnation cycle is carried out.

Even in the soul-suppressing army founded by Yue Zhenshan, there are still some ghosts who, according to the judgment of the Merit Reincarnation Book, need to be reincarnated. In this case, Yue Zhenshan will not protect them and directly allow these subordinates to be reincarnated.

After doing all this, Yue Zhenshan came outside and summoned his subordinates who had fought for him.

In front of them were soldiers under Yue Zhenshan, or their subordinates.

In battles in the human world, there is also death.

Yue Zhenshan's current status as the hegemon in the southwest is a reputation earned by his soldiers with guns and cannons.

Since it is a battle, there will naturally be death, and the ghosts of the dead subordinates will be led to the plane of the underworld.

"Fan Changzhu, Cheng Jinyuan, Cao Qin, Xia Huan, Wei Shuhong."

"Fu Changmin, Niu Xiangbo, Hong Caiji, Dai Ningfu, Ying Li."

"Come out and receive the title of God——"

"Yes, Yue Shuai!!"

The leader of the Soul-Suppressing Army headed by Fan Changzhu came to the Conferred God Platform.

Yue Zhenshan held the book of merit and reincarnation. Ten golden Shinto talismans flew out of this spiritual treasure and turned into ten divine seals.

"The order of yin and yang, the six paths of reincarnation, and the heavenly book are used to enshrine the gods."

"Monk Fan Chang

The pillar is King Guang of Qin, the king of hell among the ten palaces. "

"The ghost monks were made into gold sources and became the king of Chujiang among the ten kings of hell."

"Cao Qin, a monk of Ghost Dao, was granted the title of Emperor of the Song Dynasty among the ten kings of hell."

"Xia Huan, a monk of the Ghost Way, is the king of five senses among the ten kings of hell."

...

As Yue Zhenshan finished speaking, the ten divine seals of the Shinto talisman turned into flowing light and entered the bodies of the ten people.

King Qin Guang, King Chu Jiang, King Song, King Wu Guan, King Yama, King Bian Cheng, King Taishan, King City, King Ping Ping, King Zhuan Lun, the ten kings of Yama received the blessing of divine power, and the golden divine power came out of the body and formed automatically. Corresponding clergy set.

Among the divine talismans, there is also a corresponding Shinto inheritance.

Fan Changzhu and others hold the divine seal and automatically obtain the corresponding inheritance.

Next, Yue Zhenshan, the corresponding priests of the remaining six cases of Gong Cao, three divisions (Reincarnation Division, Yin Cao Division, Sengguan Division), Yin Shuai Gui Chai, etc. also selected the corresponding personnel among the remaining subordinates to complete the underworld. The order of the underworld.

The ghosts and gods of the underworld and the underworld are in the inheritance. Above the Ten Palaces of Hell, there are the Beiyin Fengdu Great Emperor, the Five Directions Ghost Emperor, and the Luo Feng Sixth Heavenly Official. These important positions, in a short period of time, Yue Zhenshan Not planning to release it.

Although Fan Changzhu and others were the first old subordinates to start a career with Yue Zhenshan and were extremely loyal, their own cultivation and political talents were not qualified for the above-mentioned clerical positions.

In the process of Yue Zhenshan preparing to move in the underworld plane, he finally selected suitable talents from among his many subordinates.

Of course, if Fan Changzhu and others can prove their talents, Yue Zhenshan will also give them a chance.