Chapter 69 Exploring the Mysteries of Northern Tibet (12)

[Ding, you have triggered the title mission! ]

The reason why Wei Xun could tell at a glance that the rock painting on the wall of the sunken secret room was a dual cultivation scene was because the first time he saw the sunken secret room, the hotel's reminder sounded in his mind!

[Task name: Treasure Hunter Series]

[Task Introduction: As a newcomer, you have discovered three ancient ruins within ten minutes, and you have found two relics of secret treasures. It seems that you really have the talent and luck to become a treasure hunter! ]

[Task Rewards:

Archaeology Expert (Green Title) [Achieved]

Adventurer (Blue Title) [Not Achieved]

Treasure Hunter (Purple Title) [Not Achieved]]

[Task Progress: 20%]

[Task Tips: Please explore more ruins. Time has hidden countless wealth all over the world. Finding those treasures is what a treasure hunter should do! 】

After this reminder, Wei Xun automatically wore the title of "archaeology expert". When he looked at the rock painting again, it was like an automatic mark in his vision, knowing that this rock painting was the "Bon religion dual cultivation guardian statue (Wrathful Mind King and Consort Void Wrathful Goddess)"

"This condition is a bit harsh."

Wei Xun temporarily suspended the process of exploring underground, picked up a few thin stone slabs to cover the cracks, and studied his new task first.

Looking closely, the conditions for activating the title task of this treasure hunter series are really very harsh! First of all, as a newcomer, and secondly, "discovering three ancient ruins within ten minutes", and also "finding two relics of the ruins". To achieve this level, it can be called the talent and luck of becoming a treasure hunter!

Even Wei Xun felt that this was even less likely than picking one out of ten thousand. He also had the help of the fox cub and the snow leopard to be considered as "discovering three ancient relics within ten minutes". Wei Xun thought that unless it was a place where the relics were extremely crowded, such as a tomb group, it would be basically impossible to activate this series of title tasks!

However, if you only get the title of "archaeology expert", the conditions are not too difficult in comparison.

[Archaeology expert (green title): You are an experienced archaeology expert, and you can always get unexpected conveniences in matters related to the relics you have excavated. ]

Even with the limitation of only being able to see the information of the cultural relics you have excavated, this title is also very useful. Just like now, when Wei Xun unfolded the map of the human skin thangka, he could tell at a glance that it was the "human skin thangka of Gu Xin", and he could also understand the strange and primitive Xiangxiong characters on the map.

"The difficulty should be because it is a series of title tasks."

Wei Xun guessed that the conditions for activating the title tasks of archaeology expert or adventurer alone would definitely not be so harsh. But Wei Xun directly inspired a task from Archaeology Expert to Treasure Hunter, covering the green, blue and purple titles of the same series!

It can be said that as long as he excavates the ancient monuments and searches for treasures step by step, the progress of the task will continue to rise. Wei Xun got the title of Archaeology Expert when the task progress was 20%, and when the progress reached 50%, he would get the title of Adventurer.

By the same token, it is only a matter of time before he gets the purple title of "Treasure Hunter", which is very convenient. The most important thing is that Wei Xun knows a way to advance the title through this task.

At present, Wei Xun has seen the title of [Xiangxi, Repeat Visitors] owned by Miao Fangfei and Wang Pengpai. This title can be advanced as long as you visit a certain scenic spot more often. It can be said that if Wei Xun completes this journey, he can also get the green title of [Tibetan North, Newcomer].

The other is Miao Fangfei's [Novice Gu Po] deep blue title. As long as she uses Gu more and participates in Xiangxi Miaojiang-type journeys, this title can eventually be advanced. It can be said that titles in the same series have clear ways to upgrade to higher levels.

Wei Xun only thought of his initial title, Painless. When he was browsing the forum, he saw a post by Bai Xiaosheng, which roughly said that "Bing Jiu is the only cold-blooded person in the world."

Although it is not clear how accurate Bai Xiaosheng's statement is, no one in the post refuted this point. Just like when Lin Xi and Wang Pengpai were on the bus, they assumed that he was "Bing Jiu" because of "Painless", which shows that this statement is indeed reasonable.

Then the title of Cold-blooded is extremely rare. Usually rare means extreme, either extremely powerful or extremely weak. Judging from the meaning of Bai Xiaosheng and others, it should be the former.

This made Wei Xun even more curious about how Painless can be upgraded to Cold-blooded. After all, it stands to reason that in his real state, except for not being afraid of cold, he is basically equivalent to Cold-blooded. He is not afraid of pain and will not be affected by negative emotions. It is exactly the same as the description of the title of Cold-blooded.

This time he did not wear the title of Painless to enter the journey, mainly to test two points. One point has been confirmed. Even if he does not wear this title, he will not feel pain except touching the guide flag, just like this is Wei Xun's own characteristic.

If he gets sicker, will this title be upgraded? If he earns enough points and buys gene repair, will the title disappear?

Wei Xun is really curious.

"Let me see what it feels like to upgrade the title."

Wei Xun said. When he received the treasure hunter title series task, he made a decision. It happened that during this trip, he at least wanted to upgrade the "archaeology expert" to "adventurer" and see what kind of prompts and feelings there would be when the title was upgraded.

And this series of titles is indeed very suitable for him. Wei Xun saw the note at the bottom of the title mission:

[Remarks: You have participated in the development of the Thirty Degrees North Latitude journey. When you obtain the title of Treasure Hunter, the title will be upgraded to the orange title of ‘Explorer’! 】

It takes no effort at all!

"Xiaoxue, are you going to hunt?"

Having made up his mind, Wei Xun was no longer in a hurry. He checked the time and roughly covered up the underground secret room where the snow leopard stepped out.

It's almost nine o'clock now, and it will take another hour and a half at most for other travelers to arrive. Even if we go to explore the ruins, we won't have time to finish the journey. It's too rushed.

Anyway, Wei Xun was able to understand the content on the human skin Thangka and had written it all down. The remaining time is better to complete the mission of the branch attraction. The two parties go hand in hand, and maybe they can get some more clues related to the ruins.

The snow leopard didn't leave, and Wei Xun didn't say anything more. Instead, he took it down Qiongzong Mountain until halfway up the mountain, where there were gradually a few people.

Qiongzong is the sacred mountain of Bon religion, and devout believers of Bon religion come to visit the mountain every day. Wei Xun was clearly jumping and walking in the mountains with extraordinary vigor, and there was a snow leopard following his feet, but he did not attract anyone's attention. .

This is the first time Wei Xun has seen ordinary people in the scenic spots on his journey. This feeling of walking among the crowd without being discovered is more profound than the scenic spots in the beautiful Xiangxi that are completely inaccessible and do not contain any ordinary people. .

Just like when they were in Wenbunan Village, except for the village chief who invited them to the banquet, the other villagers basically ignored them. Only if you take the initiative to talk to them will you get their attention. And if you talk about Dangra Yumcuo and the Zhangzhung ruins and other journey-related words, they will not hear them.

If a difficult journey is like this, then the safety-level scenic spots around the city may give tourists and tour guides a stronger sense of "inhumanity".

New travelers and new tour guides will clearly feel as soon as they arrive. Although the journey is also in the human world, they who are chosen to join the hotel are actually completely different from ordinary people. In this way, they can quickly understand their current situation. situation.

Snow leopards are very vigilant and have hid since other humans began to appear. They don’t know where they went. Wei Xun was not worried about it, and his eyes fell on the two monks walking side by side.

The two men dressed as monks took food and water and walked to a dirty yak felt tent in a remote place on the mountainside. That was exactly where Amala, who guards the sacred mountain, was said by the eagle flute successor. With normal people unable to notice his convenience, Wei Xun followed the two monks openly and eavesdropped on their words.

It turns out that these two people are monks in Yuben Temple behind Qiongzong Mountain, and Amala, who lives in a yak felt tent, is the only female nun in Qiongzong. She is 93 years old this year. She is exactly that kind of nun. The Tibetan God-given singer is a poet-like figure who can sing about various eminent monks and great virtues who have practiced Bon religion in Qiongzong, and can also sing about the history of the ancient Zhangxiong Kingdom and Bon religion.

Yuben Temple is a famous temple that believes in Bon religion. Ever since Amala got old, she has been wanting to take her to live in the temple. People from the government have tried to persuade her several times, but Amala is very stubborn and wants to He stayed on Qiongzong Mountain before giving up.

Since last year, this Amara seemed to have become seriously ill and never left the tent, not even going around the mountains.

The mountain road on Qiongzong Mountain is steep, making it difficult for the medical team to get up. Amala is old and is afraid that it will be worse if she moves around. A lama from Yuben Temple who knows Tibetan medicine took the initiative to come and see him, but he kept it secret and refused. Say more.

The two monks were young and curious. This was their first turn to deliver food to the legendary Amara, and they chatted all the way. Wei Xun also listened all the way and thought to himself. According to what these two monks said, Amala who lives in the tent does not seem to be suffering from an ordinary illness - more like she encountered an evil spirit while walking around the mountain and was possessed by the devil?

The monks stopped talking before entering the tent. They did not mind the dirt and began to clean the tent carefully. They not only deliver food to Amala, but also do some cleaning work. Wei Xun followed them into the tent and watched with cold eyes. He saw that the tent was filled with turbid air, accompanied by a faint stench of decay.

There was only a dim butter lamp burning in the tent, which illuminated the messy piles of things in the tent. There were all kinds of stones, all kinds of debris, even tattered and moldy cowhide and sheepskin, wind horse paper flags, etc., which looked almost inhuman. The place where I live is more like a garbage recycling bin.

The only clean corner of the tent was covered with several black blankets, and an extremely thin figure was lying on the blankets.

Her hair was gray and disheveled, and she was wearing a colorless felt hat. Her eyes were covered with gray mist, her thin face was deformed, and her eye sockets were deeply sunken, as if a skeleton had been covered with human skin.

The two monks were busy cleaning the tent, talking to her, and bringing her butter tsampa and milk tea. The old man was dull and indifferent, completely ignoring them, staring straight at the tent door, as if he was standing there. Human-like.

The two monks were young and couldn't hold their breath. They turned around several times and saw no one else at the door of the tent. They couldn't help but murmur in their hearts. For a while, they didn't dare to speak anymore. They moved their hands faster and breathed loudly. Lighter.

Wei Xun raised his eyebrows with interest - because the person Amala was looking at was him.

From the moment he entered the tent, the old man's eyes were locked on him. When Wei Xun observed the tent, the old man's eyes followed him wherever he went. This kind of silent and focused gaze was actually very powerful. People stress.

Especially from this skinny old man whose eyes looked like he was blind.

But Wei Xun was not in a hurry. He waited until the two monks had packed up and left before he slowly walked to the side of the old man. He picked up the milk tea that the monk had poured into the bowl, handed it to the old man, and said in Tibetan with a smile:

"Amara, would you like to drink some?"

"Gandan Baiju asked me to come to you."

Gandan Baiju is the name of the eagle flute inheritor. Hearing Wei Xun say this, the old woman's eyes, which had not fluctuated for a long time, finally moved. She silently stretched out her hand from the blanket to take the bowl of milk tea. Wei Xun keenly noticed that the old woman's hand had only three fingers left, and the roots of the ring finger and little finger were burnt black, as if they had been burned.

Her hands were shaking all the time, and it didn't look like she could hold the milk tea. Wei Xun simply handed the bowl to the old woman's mouth. Amara paused, slowly drank a few sips of milk tea from his hand, and then turned her head away and refused to drink it.

"What does Gandan Baiju want you to do?"

Amara finally spoke. Her voice was unusually hoarse and unpleasant, and she spoke fast, mixed with many dialects, but Wei Xun could understand. His Tibetan language level should not have such an effect. Wei Xun felt that the title of "archaeology expert" worked.

"No matter what he asks you to do, the sacred mountain does not welcome you. You have the mark of the devil on you. Get out of here quickly."

When she said these words, she stared at Wei Xun's left shoulder with a resolute attitude. In fact, Amara's original words were much ruder, and mixed with various Bon religion words. To Wei Xun, it was basically a tone of "devil get out of here", but Wei Xun didn't care, but was curious.

It is said that the heavenly singers on the Tibetan Plateau, regardless of age or gender, usually wake up and chant the entire King Gesar, and their eyes can see "extraordinary".

The "devil's mark" that Amara mentioned, was it the gold-plated silver skull and wet corpse on his body, or was it the mark left on him by the descendant of the Eagle Flute? Or maybe she was looking at his left shoulder - on Wei Xun's left shoulder, there was a tattoo of Maria Butterfly.

Could she sense the existence of the hotel?

"I saw the Dragon God at the Holy Lake last night."

Wei Xun said casually: "Someone was killing animals for sacrifice to lure the Dragon God out of the lake. I happened to pass by the lake at that time. The Dragon God felt that I had a fate, so he gave me some treasures."

Facing Amara, who still had an indifferent expression and obviously did not believe him, Wei Xun took out the human skin thangka map and flashed it in front of Amara's eyes:

"Here, this is the gift that the dragon fish gave me."

"Hmm!"

Amara's eyes suddenly widened, and her eyeballs seemed to jump out of her deep eye sockets. She rushed over like crazy and reached out to grab the map in Wei Xun's hand.

Wei Xun didn't keep the old woman hanging. He gave her the human skin map directly, and his eyes fell on the blanket that the old woman had broken open due to her violent movements.

The old woman's legs, which were covered by the blanket, were exposed. They were just like two dark bones, so thin and scary! The old woman's feet were even more twisted and deformed, and her toes were invisible. The whole foot was like a flat crescent.

The black skin on her legs hung down like cloth, hanging beside her hemp-like ankles. And these old skins had holes, the edges were black and rotten, and pus was flowing. The stench in the tent came from the old woman's legs.

The old woman didn't care about Wei Xun. She grabbed the human skin thangka and trembled all over. How rough and crazy she had been in snatching the thangka before, how cherished she was holding the human skin at this moment. She kept mumbling something in her mouth, and turbid tears flowed from her eyes.

She struggled to offer the human skin in front of the only butter lamp, and tried so hard that veins popped on her forehead, but her legs were still powerless on the blanket. The old woman was like a fish out of water, unable to move, and looked a little pitiful in her madness.

It was Wei Xun who moved the butter lamp in front of the old woman, and watched her carefully offer the human skin thangka, turn around with difficulty, kneel and kowtow to it devoutly, and chant sutras.

After finishing the sutras, Amara looked at Wei Xun again, and her eyes, like a skeleton, were deep and uncomfortable.

"It's alive."

Amara said suddenly.

"What's alive?"

Wei Xun asked, and he keenly realized that what Amara said next would be the focus of his branch attraction.

"Human skin."

The old man grinned nervously, revealing his shriveled, toothless gums, and said something that made people's backs cold in a trembling tone of panic and disgust:

"That human skin, it's alive!"

"How can human skin be alive?"

Wei Xun was not scared, he still said in a normal tone: "People will die if they are skinned, and the skin is just an ordinary skin."

"That's not an ordinary human skin!"

Amara retorted fiercely, with a solemn tone: "That is a great evil man possessed by the devil, even gods and Buddhas can't completely suppress it, it's a super human skin."

Then Amara half recited and half sang, Wei Xun listened attentively, and found that she was singing one of the Tibetan epics "King Gesar", called "Zhangxiong Pearl Sect".

The general idea is that the rich and powerful Zhangzhung Kingdom is rich in pearls, and merchants from the Zhangzhung Kingdom went to trade with other countries, but the great evil man Chaotong robbed the goods of the merchants from the Zhangzhung Kingdom.

The king of Zhangzhung was furious and sent people to rob Chaotong's property, which led to a war between the two countries. After a difficult battle, the powerful King Gesar broke through the Pearl City and shot the king of Zhangzhung, Lunzhu Zhaba, to death with his magic arrow. He obtained a large number of pearls and transported them back to Lingguo*.

King Gesar is the longest and most magnificent epic in the world. It tells the story of how King Gesar, the son of the gods, descended to the earth to conquer demons and monsters, and brought peace and happiness to the Tibetan people. In contrast to the righteous and brave King Gesar is the treacherous and cunning uncle of King Gesar, Darong Chaotong.

If King Gesar is a positive hero, Chaotong is the negative example in King Gesar. He is greedy, lustful, treacherous, cunning and cowardly. Many battles in the epic were caused by him, just like this Zhangzhung Pearl Dzong.

Many epics are actually compared with past history, just like Amara singing and telling stories now, but the stories she sings and tells are subtly different from the content of the King Gesar Biography:

"The evil of Chaotong attracted the great demon Chabalaren, and the devil aroused greed and stirred up wars, causing the lives of the people to be destroyed. The advent of the great demon attracted the Buddha Dunba Xinrao who had returned to the sky. The Buddha's light enveloped the great Zhangzhung King and the noble Guxin, who were guided. The Zhangzhung King personally tattooed the figures of gods and Buddhas on Guxin."

"Guxin, who was tattooed with gods and Buddhas, achieved great perfection. After his death, the next Guxin peeled off his skin and made a human skin thangka with supreme power. The Zhangzhung King and Guxin used the human skin thangka to subdue the great demon Chabalaren. They peeled off the skin of Chaotong who was possessed by the devil, tattooed gods and Buddhas on it to make thangkas, and suppressed them under Weimo Longren."

But later, the human skin thangka of Guxin, which was also used to suppress the devil, disappeared accidentally. The great demon revived and cursed the Zhangzhung Kingdom. From then on, Zhangzhung gradually declined and perished in the war.

Guxin is the Bon wizard with the highest status in the Zhangzhung Kingdom. He is the master of the Zhangzhung King. The King has to consult Guxin before taking any state affairs. On the human skin thangka map in Wei Xun's hand, the most important temple building "Saikang" was built specifically for Guxin to live in.

There are many legends about human skin thangkas in the world, but in fact, there are very few human skin thangkas in the world today. There are only two in a private museum in Wuhan in China. There are also some in the Potala Palace, but they are basically not displayed to the public for various reasons.

And the human skin thangka, which contains powerful magic power and can subdue demons, can only be made from the skin of eminent monks.

According to Amara, those eminent monks who are qualified to be made into thangkas after their death will take secret medicine before they die, and when they are alive, they will let someone draw gods and Buddhas on their backs, which is equivalent to practicing by themselves.

Every time you recite the scriptures and every time you do the ritual of sacrifice, it is equivalent to blessing the thangka behind you. After his death, his skin will be carefully made into a human skin thangka and enshrined in the temple.

"This is the lost Guxin thangka."

Amara carefully took the human skin thangka in front of the butter lamp and returned it to Wei Xun. Her old face, which was shriveled and looked like a skeleton, was full of solemnity:

"This is because the Buddha Dunba Xinrao sensed that the great devil would return to the world, so he asked the Dragon God to send the lost human skin thangka back to the world."

"But the descendants of the Eagle Flute only said that it was a map with the Dragon God's waterway, which could find the crown of the Garuda horn."

Wei Xun raised his eyebrows: "From this point of view, this human skin thangka itself should be more important than the map."

"Of course."

Amara glared at him: "You are chosen by the Dragon God, and you are followed by the snow mountain sacred beast, so I will tell you this."

Wei Xun narrowed his eyes and thought about it. The snow leopard did not enter the tent. He could feel that the snow leopard was in a hidden mountain crevice diagonally opposite the tent, always paying attention to the movements here.

But Wei Xun knew the location of the snow leopard because he had contact with it. How did Amara know it? Does she really have a "heavenly eye"?

"Gandan Baiju doesn't know this. He has always wanted to return to Zhangzhung. It was me who kept refusing him to go into the mountains. Who knows where he found the evil demon Dunzhe from? He actually came to the ruins of Zhangzhung when Chabalaren was revived."

Amara didn't know what Wei Xun was thinking. She said with a worried look on her face: "We must not feed Chabalaren with blood, otherwise it will break free from the shackles of human skin and stir up a great disaster in the world."

She hammered her legs hard, her dry lips trembling slightly: "My legs were entangled by it and I almost lost my life. But I kept reciting Kangyur, and it became weak after sucking my blood, so it didn't take my life."

"If, if my legs are still okay."

Amara didn't finish her words, hammering her legs again and again, as if she couldn't feel any pain at all. Obviously, Amara meant that if her legs were still intact, she would personally take Guxin's human skin thangka to subdue the revived demon.

"Sa, please tell the lama of Xiaolin Temple about the resurrection of the demon and the reappearance of Guxin Thangka."

Amara took a string of beads from her neck and handed it to Wei Xun solemnly: "It will bless you and bring you good luck."

This is a string of beads. Each bead is as long as a date pit, as agate, and dark brown and almost black in color. However, there are mysterious and mysterious round white patterns on the surface, like eyes.

The strange thing is that there are nine eye patterns on each bead, and the sizes are almost the same, and the intervals are even. It seems that it was carefully made by a craftsman, not a natural thing.

The title of archaeological expert is useful. Wei Xun knew at a glance that the beads on this bead chain are the famous Tibetan Dzi beads.

It is said that Dzi beads are the relics of eminent monks or treasures passed down from generation to generation. The string Amala gave to Wei Xun is the oldest and purest nine-eyed Xiangxiong Dzi beads. It is a sacred object of Yongzhong Bon religion and the first of the seven Tibetan treasures.

This is really good stuff! Even the fox cub was rarely lured out, lying on Wei Xun's shoulder, its greedy slender body sliding down like noodles, its little paws eager to catch the dzi beads, and could not help but coquettishly coo at Wei Xun.

‘Master, master, let me keep it, keep it for me, okay?’

The Demon Mosquito didn't like the smell of this string of beads, so it buzzed from under Wei Xun's charging hat to Wei Xun's heel, which was farthest from the Dzi Beads.

Because the Dzi Beads are not a hotel mission reward, and Wei Xun does not have the title of Appraisal, he can only roughly know from the feedback from the fox cubs and the devil mosquitoes that this string of Dzi Beads does have strong energy and can be fed to the fox cubs at that time. The paper figures are comparable to or even surpassed.

The paper man also has the functions of attack and communication. This Xiangxiong Nine Eyes Dzi Bead is a powerful and peaceful pure energy, pure protection, restraining all evil spirits.

Amala also saw the ferret on Wei Xun's shoulder. This old man who seemed very difficult to get along with was kind and fond of animals. She even waved to the ferret and invited it to drink milk tea from the bowl. Just like she never asked Wei Xun's name from beginning to end, but directly called him "Sa" (Snow Leopard in Tibetan).

Just seeing that she is old, her legs are disabled, and she can only linger in a tent, but she is still energetic when she talks about exorcism and exorcism, and her expression is resolute and solemn, which shows that people with firm beliefs are indeed extremely powerful on the spiritual level. .

"Don't you need to tell Gandan Baiju?"

Wei Xun said: "We are going to the Zhangxiong ruins, Xiaolin Temple and Qiangtang no-man's land. If there are no other accidents, Gandan Baiju will definitely go with us."

After all, the brief introduction of the entire journey is 'Follow the last descendant of the eagle flute, enter the restricted area of ​​northern Tibet, and explore the unknown secrets.' As long as Gan Danbaiju survives, he will definitely follow the entire journey. Seeing how Amala is now, she must be unable to stop Gandan Baiju from going up the mountain.

However, Wei Xun got her Nine Eyes Dzi Bead, so he asked casually. If Amara is still determined not to let Gan Danbaiju go up the mountain, he may have some ideas.

"Don't worry about him."

Amara said indifferently: "This is also his life."

After saying that, Amala began to mutter sutras again and stopped talking about anything else. Wei Xun looked at the time and saw that it was almost ten o'clock, so he said goodbye to Amara and left the tent.

Based on what Amala said, it was the demon Chabalen who possessed the body of the great evil Chaodong. In order to suppress the demon, the ancient Xiangxiong people carved gods and Buddhas on Chaotong's skin to suppress it, and peeled off his skin to make it. They created human skin thangkas and suppressed them with Gu Xin’s human skin thangkas.

But now the human skin that sealed the demon has revived. It wants to break free from the shackles of gods and Buddhas, and wants to eat flesh and blood to increase its strength and break away from the human skin.

Amala said that this human thangka that sealed the demon was suppressed under Wei Molongren, but Wei Xun knew that Weimolongren was more of a legendary place than a real place name.

Legend has it that Buddha Dunpasingrao was born in Weimolongren, which was the original origin of Bon religion, the center of the universe, and the ideal paradise. It is in the west of the earth, in the shape of an eight-petal lotus, with eight golden wheels floating in the sky, nine overlapping swastika-shaped crystal mountains overlooking the earth, and four rivers flowing in four directions at the foot of the mountain.

This was supposed to be a place in fantasy and legend, but on the human thangka map in Wei Xun's hand, nine swastikas were exactly drawn under the 'Saikang' temple. This shouldn't be a coincidence.

"It should be that the ancient Xiangxiong people imitated Wei Molongren and built a secret room under the Saikang Temple to specifically suppress human skin?"

Wei Xun said to himself: "Amala can be injured by human skin, which basically means that this human skin is in the Xiangxiong ruins, on Qiongzong Mountain. Dragon God Waterway, Dragon God, human sacrifice, blood food... Tsk.”

"The descendant of the Eagle Flute worships the Dragon God. Does he think that the devil's human skin is in the Dragon God's belly?"

Wei Xun pondered, he controlled Yue Chenghua, and naturally knew that Ding Yi, under the instructions of the successor of Yingdi, used dozens of sheep and the four of them to feed the dragon fish.

Could it be that other than shining a bright flashlight, the correct way to sacrifice an arowana is to vomit it? This shouldn't be the case. Is the arowana so stupid that it doesn't know it's hungry or full?

Or is it that by using the name of offering sacrifices to the dragon fish, the successors of Ying Flute actually want to 'feed' something in the belly of the dragon fish?

"If the Dragon God was really fed by people in the past, then Gu Xin, who has the highest status, should be qualified."

Wei Xun chuckled: "In other words, the Dragon God water channel is spread all over the underground of the Xiangxiong ruins, and one of them leads from Saikang Temple to Tangra Yumco Lake? It is from this water channel that the dragon fish swam into Tangra Yumcuo. Wrong lake?”

Maybe it's not the 'Dragon God' back then, but just a fry from the same batch as the Dragon God. After all, thousands of years have passed since the time of Xiang Xiong, and Wei Xun has never seen any fish live to such a big size.

"But for the successor of the Eagle Flute, his interest in the map is greater than the interest in the human skin thangka itself - or according to Amara, he did not know that the human skin on which the map was drawn was actually Is it the opposite of the demon human skin Tangka, Gu Xin’s human skin?”

"It's getting more interesting."

Wei Xun sighed and smiled at the snow leopard who had quietly followed his footsteps. His eyes seemed to be twinkling: "I really want to see. Are there really demons in this world?"

Maybe there really are, like Valentine's Demon Mosquito and Wei Xun's mutated demon form. If Chabalaren, the great demon in Bon religion legend, is true——

Wei Xun licked his lips, his eyes bright and dark.

Demon Mosquito said that their abyssal races evolved and grew by devouring each other. Like Wei Xun, when his SAN value plummeted and he lost his mind, he also thought about eating Wu Lao Liu.

When Wei Xun finally revealed his alienated form, the wings behind him were not fully developed and the horns were not very big.

Wei Xun rested for ten days after finishing his journey to the beautiful western Hunan. This journey to explore the secrets of northern Tibet lasted for another twelve days. After he finished the journey, he would soon be assigned the status of a tour guide by the journey.

Bing250, who is on the rising star list, will definitely attract a lot of attention, good or malicious. Before that, Wei Xun must strengthen his strength as much as possible.

Although according to normal standards, due to the difficulty of this journey, he should not be involved in finding human skin thangkas. Instead, as Amala said, he should leave this matter to the Lama of Xiaolin Temple.

But Wei Xun was already excited.

"Is this Chabalan delicious?"

He muttered, in the cult of Demon Mosquito, ‘Buzz eat, master eat eat! With He Huzai actively suggesting, "Human skin that has been left for thousands of years will definitely not be easy to chew. Drive out the devil before eating it." Wei Xun has made the decision to develop in all aspects and explore more in this journey to northern Tibet. The policy of the ruins and the ultimate goal of finding the devil Pitangka and tasting Chabala Ren.

He walked briskly to the mountain pass and leaned against the mountain wall with his arms folded, waiting for the arrival of the brigade in a happy mood.

According to the speed, the brigade should also arrive - in fact, it should be earlier.

Was it delayed by something?

Sure enough, as Wei Xun expected, he walked down again, turned the mountain bend, and saw the people of the brigade blocked on the mountain road. But what stopped them was a group of Tibetans. Jiang Hongguang and others were at the front negotiating with the Tibetans. The time was approaching and they were very anxious. However, no matter what they said, the Tibetans were adamant and would not allow them to pass!

Ordinary people should not pay attention to the brigade. In other words, being blocked by Tibetans should not happen, or it is a difficulty set up by the hotel itself.

No wonder it was only a difficult journey. When travelers wanted to enjoy the beauty of Western Hunan, they encountered beasts and monsters such as flying foxes and mandrills in the form of corpses. Now, it was just a few Tibetans blocking the way.

Because of this, Wei Xun was even more curious.

Jiang Hongguang is not an idiot, Xu Yang is also smart, and Fei Lezhi is known as a spendthrift. No matter why the Tibetans prevent them from going up the mountain, they should talk nicely and give money when they should, and they should not be trapped no matter what. Bar.

"Guards!"

"Guards, we are here!"

As Wei Xun walked down, Feile spotted him at a glance and waved to him happily. His actions attracted tourists and Tibetans to look in Wei Xun's direction. Even Jiang Hongguang was relieved when he saw Wei Xun. Before he realized it, he subconsciously felt that Wei Xun must have a way. As long as Wei Xun came, he would be able to solve the problem.

"What's going on here?"

When Wei Xun walked closer, he noticed that the Tibetan people's eyes fell on the snow leopard. Some opened their eyes in disbelief, and some covered their chests and muttered sutras. This time Fei Lezhi did not take the lead, but gave the words to Jiang Hongguang.

"Guards, we haven't encountered any danger along the way, even now."

Jiang Hongguang smiled bitterly and whispered, and Wei Xun noticed that the tour guide brooch on his chest was missing. Wei Xun glanced at the brigade and understood.

"They said we were unclean people and we were not allowed to go up to the Holy Mountain."

Unclean people?

"Is this snow leopard your friend?"

When Wei Xun looked at the Tibetans, he saw that the leader was tall and tall. The Tibetan with a dark red face spoke to him in blunt Mandarin.

"Yes, it is. It is my best companion."

Wei Xun replied in Tibetan, and the Tibetan's face suddenly looked much better. He communicated with the people around him in Tibetan in a low voice. After shaking his head and nodding for a while, he said seriously to Wei Xun:

"Friends recognized by the Holy Beast of the Snow Mountain are also friends of my Tashi Duoji. Your friends can also enter the Holy Mountain——"

"But he can't."

Tashi Dorje pointed directly at the center of the brigade and said in a disgusted tone: "Unclean and evil people cannot enter the Holy Mountain!"

The passengers got out of the way one after another, and they saw that the direction of Tashi Duoji's finger was pointed at the pale Lin Qiming. But the unclean person he mentioned was not him. Lin Qiming's thin body was bent down, his face covered with sweat and he was panting. On his back was a man wearing a dark green cloak.

"Director Ding, have you finished your work? Where are Yue Chenghua and the others?"

Wei Xun stepped forward in surprise and concern. Ignoring Lin Qiming's hesitant step back and Ding Yi's dark green cloak, which he raised slightly as if to stop him, he quickly opened Ding Yi's hood and went inside. Take a look.

Then he froze for a moment, gently, pitifully, and worriedly, and then covered Ding Yi tightly with his hood. In a very quiet voice that could actually be heard by the entire brigade:

"Director Ding, where is your face?"

"Why is your face gone?"