Chapter 442 The Body Will Eventually Decay

As I heard, translated, it means "Buddha told me so".

The official manager asked them: "Why do you want to go to the fairy tower?"

The group of Buddhists replied: "Buddha asked us to go."

The manager was a little confused and didn't know what the monks meant, but they had to handle religious issues carefully.

So the manager said: "Everyone who wants to go has to pay a high ticket fee."

The monks took out bank cards one by one. They had nothing but money.

The manager didn't say anything more. As long as you are willing to pay, there will generally be no big problem. They just ask about the situation and then investigate your background. For example, you cannot be an official who is trying to escape, let alone a criminal who is trying to escape.

There is no problem with religious people, not to mention that these monks have high academic qualifications, and there are countless doctors and masters.

After the investigation was completed, and the payment was completed, the manager stamped the big seal, and then issued an ID card to each of them, and then sent them on the warship.

The monks were transported to the fairy tower island, and then they entered the fairy tower directly.

Lu Pingxi didn't know this news. In fact, he had been out of touch with the United Army for a long time. He climbed up too fast and had already left the United Army behind.

Many elementary school teachers and junior high school teachers have said that the gap between people may sometimes be greater than the gap between people and animals.

There are multiple factors for this gap, including internal and external factors. The internal factors are one's own qualifications, character, etc., and the external factors are luck, environment, etc.

For successful people, internal and external factors are indispensable, so many big bosses often burn incense and worship Buddha for that little bit of luck. These big bosses have the ability, willpower, and vision, but sometimes they can't compete with others because of a little bit of luck.

And Lu Pingxi can climb the tower so fast, both internal and external factors are indispensable, of course, he is ahead of most people.

At this moment, Lu Pingxi is in seclusion, but he is not practicing. He sits cross-legged on the futon, and the formations around him transmit the spiritual energy from the outside, but Lu Pingxi does not absorb it.

His golden elixir was nowhere to be seen, only the golden bones were emitting golden light.

At this moment, Lu Pingxi could see his own situation very well. He could not see his internal organs, nor could he see the golden elixir, because the golden elixir was a concept. In fact, the golden elixir was not a physical entity and had no weight.

Then, Lu Pingxi closed his spiritual consciousness, and then he fell into a state of seeing and hearing. He now had no flesh, no nerves, no eyes, no ears, and no skin.

So he could not see, touch, or hear. This state was what many apprentices who had just entered the Dao wanted to achieve, because only by entering this state could they be considered to have opened the path of cultivation.

At this moment, Lu Pingxi was revisiting this state and traveling in the long river of time.

Now he had something to rely on, so he could go to the long river of time to find those predecessors who had created their own skills, and then watch their lives and how they created their skills.

Originally, Lu Pingxi had wanted to do this a long time ago, because he still had a copy of "Taishang Yuqing Xianfa" in his hand, but when he tried to use this technique as a reference to observe the practitioner who created "Taishang Yuqing Xianfa", he failed.

Lu Pingxi analyzed that there may be two reasons why the practitioner who created the technique could not be found in the long river of time. The first reason is that the technique is incomplete, and the second reason is that many people have improved the technique, which makes it no longer original.

So Lu Pingxi can only see how these Buddhist practitioners created these techniques, so as to verify his own practice, and then create his own technique.

The first one is naturally to choose the very mysterious "White Bone View", and this time, he easily found the practitioner who created the White Bone View with the help of "White Bone View".

What surprised Lu Pingxi was that the practitioner who created this technique was not a Buddhist practitioner, but just an ordinary practitioner. During that time, he was traveling around the world. One day, he suddenly saw a rotten corpse, and then he didn't know what was wrong with him, and suddenly began to observe the corpse.

As a practitioner, he would not be frightened by this rotting corpse. He was seeking the way, so he would not miss any opportunity to observe the evolution of nature.

And he observed for dozens of days. He was a practitioner, so there was no problem with fasting for dozens of days. During these dozens of days, he kept observing the corpse, observing it non-stop until the corpse completely rotted and turned into a white skeleton.

At this point, the practitioner suddenly realized something.

"The body will eventually decay, only the bones can still exist."

The practitioner suddenly realized something, and then he left here immediately and found a place to retreat. It took him more than ten years to create the initial "White Bone View", and this practitioner also used this "White Bone View" to greatly improve his strength.

Then, after a long time, this practitioner also accepted many disciples. Buddhism began to appear during this period. Then, Buddhist disciples began to discuss Taoism with people everywhere. They exchanged their own skills and collected other people's skills.

In that era, there were very few techniques, and most people had no inheritance. They could only rely on themselves to realize the truth and create their own techniques. Fortunately, the spiritual energy was rich enough at that time, so it was not too difficult for practitioners to practice.

It was at this time that "White Bone View" began to transform into a Buddhist technique, but as time went by, many people who practiced "White Bone View" had problems. The problem was that their own bodies actually began to melt away.

At the end of "White Bone View", because of the strong mind of the practitioners, their internal organs, skin, and muscles really melted away like rotten corpses, and after melting, these practitioners would not die because their strong spirits were still controlling their skeletons.

As a result, many Buddhist monks with only skeletons appeared in Buddhism. Seeing this, Lu Pingxi understood what was going on with the sweeping white bone monk.

Seeing this, Lu Pingxi planned to stop and then look at the situation of other techniques in the long river of time, but at this moment, he suddenly saw that the practitioner who had created it before began to realize the truth again.

The "White Bone Contemplation" ends here. Lu Pingxi has finished the whole process and understood the origin of this technique, but this technique seems to have a sequel, and it is a sequel that is not recorded in Buddhism.

Lu Pingxi carefully observed the ascetic in the long river of time. He also turned into a skeleton because of practicing "White Bone Contemplation", but this practitioner seemed to have thought of something, and then he began to reverse life and death and began to create his own technique to grow a flesh body!