Chapter 278 The Great Struggle - Five Elements Killing Intent

Chapter 278 The Battle of the Great Dao, the Five Elements of Killing Intention

As for why it changed from a Taoist art to a supreme skill, we have to start with how the Golden Immortal of the Dao became the Lord of Creation.

Three thousand great Daos, all of which can be combined with Dao, thus condensing Dao seeds, this is the first step of the realm of the Dao. At this stage, as long as they are not facing the Dao seeds that counteract each other, or the Dao seeds that embody destruction and killing, the Golden Immortal of the Dao can only be suppressed and cannot be killed.

The second step of the realm of the Dao varies from person to person. If the Dao that is combined is not the forty-nine innate great Daos, then the Dao seeds that you have condensed must be sublimated and purified, thus evolving into the Dao seeds of the forty-nine innate great Daos, such as the Dao seeds of thunder being sublimated into the Dao seeds of yin and yang.

This step is extremely difficult, and it often takes tens of millions of years to succeed. Even if someone has already occupied that Dao seed, then you either have to wait for him to achieve eternity and leave this world, or find a way to kill him.

Therefore, the Golden Immortal who directly combined forty-nine innate avenues during the Dao Combination and directly entered the second step was envied by other Golden Immortal Daozus who were lingering in the first step! Therefore, the practice method containing forty-nine innate avenues was so precious and rare! When King Qin Guang saw Shi Xuan's natal spiritual weapon, he said that Shi Xuan had great ambitions.

After combining the innate Dao seeds, if you want to step into the third step of the Dao Combination and lay the final foundation for the Dao Creation, you need to combine another innate avenue. This innate avenue must be opposite to the previous one. It may not be mutually exclusive, but it must be opposite, such as Yin-Yang Dao seeds and Chaos Dao seeds, Nirvana Dao seeds, etc.

In this case, because some innate Dao seeds have been occupied by the existing masters of Creation, and some innate Dao seeds do not have their own and cannot deduce the practice method, it often appears that the innate avenue that you want to enter the third step of the Dao Combination is the only one.

Once this innate avenue is occupied by someone, there is only one choice.

The struggle for the avenue will never end!

The message left by Qing Yunzi made it very clear that he was killed by a Daoist ancestor who had merged with the opposite Dao seed. He told his descendants not to spread the "Baolu" before merging with the Dao, so as not to cause a fatal disaster. He even did not mention the name of the Daoist ancestor, because as long as he did not merge with the Dao, Shi Xuan would attract the attention of the Daoist ancestor if he thought of his name in his heart, and he would be killed by him across countless worlds.

Seeing this, Shi Xuan's forehead was covered with a layer of white sweat. Even with the control ability of the Jindan period, he was panicked when he thought that he suddenly had an enemy at the level of a Jinxian Daoist ancestor.

Of course, when Shi Xuan reached the half-step Jinxian and prepared to merge with the Dao, he could not choose the Yin-Yang Dao seed. According to Qing Yunzi, there are still many other Dao seeds derived from the Yin-Yang Dao seeds contained in the "Baolu", such as Liangyi, Sixiang, Samsara, Dian, Hundong, etc., which are not occupied, at least nearly a hundred, but they are not the innate Dao.

Even if this is what Qing Yunzi said a million years ago, according to the slowness of Golden Immortal cultivation and the difficulty of advancement, as well as the fact that the number of existing Golden Immortal Daozu is less than 60, there is not much difference.

But once these Dao seeds are combined, the road to creation is basically hopeless, because they dare not sublimate into Yin-Yang Dao seeds! With Shi Xuan's ambition, he will definitely not choose it.

The "Bao Lu" contains six innate great ways: Yin-Yang, Chaos, Tai Chi, Life and Death, Morality, and Cause and Effect. In addition to Yin-Yang, Chaos and Tai Chi Dao seeds are the basis for a certain Lord of Creation to prove the Dao, and Cause and Effect is one of the two innate great ways when another Lord of Creation proves the Dao. Life and Death has been combined by the Golden Immortal Daozu.

Morality is the key for a certain Golden Immortal Daozu to enter the third step, so it is no different from choosing Yin-Yang.

In this case, unless Shi Xuan looks for another method, he can only combine Yin-Yang and morality, but how can the supreme method be so easy to find? Since we have to fight to the death anyway, why not choose someone who has a grudge against Qing Yunzi? Shi Xuan can also end this cause and effect.

Why is Shi Xuan not worried that the Dao Ancestor has already combined the Yin and Yang Dao Seed? Because according to Qing Yunzi, the difficulty of the third step is countless times greater than the first step to the second step.

On the contrary, the Dao Seed is in conflict with its own Dao Seed everywhere, and the conflict is fierce. It will not be solved in a million years if you want to combine them into one body. And the most important thing is that the Dao Ancestor did not get the "Bao Lu". If you want to practice the exercises containing the Yin and Yang Dao, you must either find another one or deduce it yourself.

The former is extremely difficult, because other exercises, except for the Dao-proving exercises of a Lord of Creation, are inferior to the "Bao Lu", and it is difficult to condense the Yin and Yang Dao Seed, and the latter is even more long-lasting, maybe it will take another 100 million years to succeed.

This also shows that even among the supreme techniques that contain the innate Dao, the "Bao Lu" is second to none, because among the six innate Daos it contains, Yin Yang and Tai Chi are opposite to Chaos. This kind of opposite Dao seeds cultivated from a technique will not have such a strong conflict when entering the third step. It is much simpler and easier. Perhaps it will take less than ten thousand years to combine the two Dao seeds into one.

But now, the Chaos Dao Seed has been occupied by someone, and it is impossible for Shi Xuan to enter the third step of the Dao by relying on the "Bao Lu" alone.

But Qingyunzi provided another idea, which is to learn from the concept of instrument cultivation, to disassemble another technique containing the opposite Dao seeds, and combine it with the own technique in the form of art and instrument. After repeated advancement and strengthening, it gradually merges with the own technique. In this way, when entering the third step, because the two opposite innate Dao seeds are such a close relationship, although it is not as good as the "Baolu" technique, it can also enter the third step relatively easily.

With this idea, and the supreme technique that Qingyunzi got by chance happened to have the innate Dao opposite to Yin and Yang, so he took advantage of the favor left by Taoist Yu Yu and asked another Lord of Creation who was still in this universe at that time to help deduce, and finally got the specific method of disassembling this technique and combining it with "Baolu".

However, after the Lord of Creation left this universe, Qingyunzi was killed by the Taoist Ancestor under various arrangements before he made up his mind to dissipate the Dao seeds and reincarnate to cultivate again.

Before he died, when he pierced through the universe and sent away the Mountain and River Pearl and left behind the information of the "Treasure Record" and the time and space beacon, he was disturbed by the Taoist ancestor, so the last two steps of this technique were not inserted into the Mountain and River Pearl, but flew to another world. At that time, only Shi Xuan could find it.

The first step of this technique is to gather the five elements of murderous intent and condense the sword of immortal destruction, which is the five-colored flying sword in Shi Xuan's dantian now, and its name is the Five Elements Immortal Destroying Sword.

The second step is to gather the four elements of murderous intent and condense the sword of world destruction, that is, to engrave the four kinds of genius treasures of earth, fire, wind and water on the soul according to the method of practicing Taoism, but it cannot cultivate four immortal methods like the first step to cultivate five Taoist magic powers.

Because immortal methods cannot be cultivated by those who have not achieved the Yuanshen, without exception. When Shi Xuan achieves the Yuanshen, he can combine the four elements into one and condense a four-element world-destroying sword, which is as powerful as the second-level immortal method.

The third step is to collect the three mysterious auras of the killing intent of heaven, the killing intent of earth, and the killing intent of man, and with the help of the last heavenly tribulation, condense a three-talent sword of destruction, which is as powerful as the sixth-level immortal law.

The fourth and fifth steps are the lost steps, but Qingyunzi briefly introduced them at the beginning. The fourth step is to condense a two-yin and yang sword of destruction.

The fifth step is to find a world on the verge of destruction, and put the four flying swords that have been refined to the level of the Great Dao into the four pillars of heaven and earth, and finally use secret methods to refine them for thousands of years, combine them into one, and take advantage of the condensation of the Yin and Yang Dao seeds to seize the universe's fortune and refine a record of destruction!

And this record of destruction contains the four innate Dao seeds of killing, destruction, destruction, and doom. Among these Dao seeds, except for killing, which is opposite to the Dao seeds of life and death, destruction, destruction, and doom are opposite to the Yin and Yang Dao seeds. Then slowly combine one of them with itself and enter the third step of the Dao. This is much easier.

Until then, Shi Xuan understood why Qing Yunzi had kept it a secret, because it involved another technique, and he was afraid that he would not be able to stay on the path, and thus could not achieve the golden elixir, so he might as well let himself think that he was using external objects to practice Taoist magic.

This also strengthened Shi Xuan's determination to condense the Yin-Yang Dao Seed, because this path leads directly to the realm of creation! Of course, the matter of the Taoist Ancestor still needs to be planned slowly.

Withdrawing his consciousness from the Mountain and River Pearl, Shi Xuan took the Five Elements Immortal-Destroying Sword in his hand and played with it. It was small and exquisite, with red, green, black, yellow, and white colors flowing on it, shining brightly. However, compared with its beautiful and dreamy appearance, its power is amazing.

Shi Xuan was actually secretly laughing in his heart, because in addition to the fact that the Five Elements Immortal-Destroying Sword was condensed by the five elements' murderous intent, it had a natural restraint on the power of the five elements, and could not be blocked by anything below the eighth-level Taoist technique, it also had another function, which made Shi Xuan feel a little amused.

That is, in addition to cutting the flesh and soul, it can also cut off a person's luck. No wonder the last atlas is called Destroying Luck.

Luck is illusory for ordinary cultivators, but for those who have secret methods or have reached the realm of celestial beings, there are rules to follow. In fact, they often use secret methods to increase the luck of themselves or their disciples, so as to turn misfortune into good fortune, turn disaster into blessing, and even have more adventures.

The luck gathered by these celestial beings is only a small amount, and some people are born with the luck of the entire universe. They can really get whatever they want. If they fall down when they go out, they can get a supreme skill. If they meet a beautiful high-level female cultivator on the road, they will cry and shout that they want to marry him. People are stunned and can only envy, hate and feel powerless behind their backs.

The Five Elements Destroying Immortal Sword and even the three flying swords behind have the ability to cut through luck and destroy luck.

While Shi Xuan was lost in thought, two misty white lights flew over from afar, so he put away the Five Elements Immortal-Destroying Sword, smiled and said with his spiritual sense: "Thank you, Senior Qiao and Senior Shen, for seeking justice for me." Because of the relationship between Shen Xianyun and Mo Yuan, Shi Xuan could only continue to behave as a junior.