Chapter 792 God Is Will

On the Sword Island, Ruan Shushu and Qin Yao could not return for a long time since they were forced out of the "cave". Because the sword spirit in the "cave" was too strong, it was very difficult for them to get close.

And since the two women came out of the "cave", they waited for a whole month. During this period, they naturally kept observing Huan Yin's condition, fearing that Huan Yin would have an accident.

Fortunately, although they could only watch Huan Yin sitting cross-legged in the "cave" from a distance, they could also feel that Huan Yin was in good condition. However, they did not know what Huan Yin was doing.

In a month, Huan Yin did not waste any time. He had been meditating silently under the golden illusory sword, studying the second volume of "Infinite Sword" "God".

This opportunity came too unexpectedly. Huan Yin did not know if this was another part of the arrangement of the Infinite Venerable, but it did not seem likely.

But in any case, he knew that he could not take the golden illusory sword away. Therefore, he only had one chance to comprehend the "God" volume. As long as he left the "cave", the Dao thought left by the Wuliang Venerable would disappear along with the golden sword. I am afraid that the second volume of "Wulian Sword" will never appear again in this world.

After Huan Yin's understanding and his previous experience with swords, after a month, he finally knew what the sword's shape was and what the sword's spirit was.

The shape refers to more than just the appearance of the sword. Like Huan Yin did in the past, selecting and matching the materials for swordmaking, and even considering the mutual generation and mutual restraint between the five elements, are actually a kind of form. The shape is the appearance, the external appearance of the sword, and something that can be touched.

Even though Huan Yin has practiced swordmaking and sword use for many years, he still feels that the sword is profound, but he has always stayed on the appearance of the sword, that is, on the sword's shape.

The sword's shape is not deep and broad. There are too many changes and tricks in it. Even now, Huan Yin dare not say that he has mastered most of it. Huan Yin knew very well that he still had a long way to go in terms of form alone.

And the so-called divine way of the sword was not something that could only be cultivated after the form of the sword was completely controlled. After all, the way of the sword form was too broad, and I am afraid that no one in the Three Realms dared to say that he had completely understood it.

So, in fact, the divine way of the sword was not an elevation of the form, but another independent way, which was another essence that was important but existed independently in the way of the sword.

However, although it was not an elevation, if the form of the sword was not cultivated to a certain degree, the divine way of the sword could not be cultivated. This was like the ancient gods in the legend who created humans. If the human form had not been created for 70% or 80%, it would be impossible to give people life and personality.

The divine way of the sword was more profound than the form of the sword. Generally speaking, it can be understood that it was talking about the sword meaning. In the second volume of "The Infinite Sword", the sword intention is divided into three levels, namely sword intention, spiritual intention and human intention.

It is not difficult to see from the literal meaning that the third level of the second volume of "The Infinite Sword" can make the monk's sword, sword spirit and monk himself have an intention after practicing to a certain level, so as to make the sword god way manifest.

Although the so-called sword god way is quite profound and difficult to understand, it can be simply said that the monk who has learned this way can make his sword different from others' swords, and there will be no difference in the three realms.

Take Huanyin's most proficient emperor sword as an example. If the cultivation level is the same, the sword used is the same, and both are using the emperor sword. Then Huanyin's emperor sword is probably no different from the emperor sword wielded by Emperor Shitian. Let the opponent feel it, I am afraid that they will feel the strong emperor's intention and deep oppression.

And this situation actually makes sense in many other methods, which is why the same brothers perform the same moves, almost the same. At most, the only difference is that the two have different cultivations, so the power is different.

However, if you understand the way of the sword, you will let the sword have your own intention when forging the sword. The same is true when dancing with the sword. In that case, whenever you are against an enemy, such as when Huanyin draws a sword, it will have Huanyin's own intention.

In this way, even if the cultivation is the same, the sword skills are the same, and even the swords are the same. But only Huanyin's sword dance will have that intention that belongs to him. Then any sword of Huanyin is a unique sword in the three realms, which cannot be imitated, and will never be the same as anyone else's sword.

The so-called way of the sword, its subtlety is here. It can make a person's sword seem to be engraved with a name or mark, which can be easily revealed at any time, letting people know that only one person can dance this sword, and there will be no more similarities in the three realms.

With the addition of this power belonging to the way of the sword, the sword is not only different, but also more powerful. Often, an ordinary sword, because of the intention of a cultivator, is like a charm and spirituality, and it is difficult to remain ordinary.

After another two months, that is, Huan Yin stayed in the "cave" for a total of three months, Ruan Shushu and Qin Yao discovered one day that the golden light in the "cave" where Huan Yin was was gradually converging, and the compelling sword intention began to dissipate.

Above Huan Yin's head, the golden illusory sword was gradually becoming dim. Huan Yin knew that the sword was about to disappear, and there would probably be no second volume of "Wulian Sword" in the Three Realms from then on. However, although Huan Yin could not fully understand the volume of "God" in these three months, he still memorized it all.

In the future, Huan Yin can slowly understand the profound meaning of the Wuliang Venerable on the path of Sword God. In this way, he will have the possibility to go deeper and further on the path of Sword God.

Of course, it is impossible for Huan Yin to memorize it for a full three months. Therefore, he actually spent more time on understanding the first level of the "God" volume, that is, the sword intention.

Wuliang Venerable said that the sword must have intention to be considered his own sword. Otherwise, if one move is swung out and anyone can imitate it, it is not called a truly outstanding sword cultivator.

And if you want your sword to have intention, there are two ways to follow. One is the easiest to master, which is to let the sword come from the heart when the sword is drawn. The stronger the intention of the sword is, the more obvious the sword intention is.

The other method is to forge the sword by yourself. When forging the sword, you will personally forge your sword intention and blood and sweat into the sword. In this way, even if the user has no intention, the sword itself has intention, and the sword wielded will naturally have intention.

As for this second method, although Huan Yin has never tried it himself, he actually knows it. He once owned the magic sword Xuanyuan, which was forged by the legendary ancient god Xuanyuan. It must be inherited and used. In fact, it should be a kind of rejection of intention. If it is not in harmony with the intention of the sword forger, that is, it is not recognized by the sword forger, then it is impossible to use the sword.

Of course, the realm of intention of the great god Xuanyuan is too strong, and Huan Yin is still far from reaching it. However, he has also come into contact with superficial sword intention, that is, Zhao Wo in those days. Before his death, Zhao Wo entrusted his sword to Huan Yin, who then showed it to Wei Bing. Wei Bing saw the infatuation hidden in Zhao Wo's sword.

Although the infatuation was very faint, Wei Bing once said that in his mind, if a swordsmith could completely cast his will into the sword, so that the sword would be born with a spirit, like a living thing, with its own soul, then the sword would be able to cross the barrier of the super-eleventh grade and break through to the twelfth grade. In this way, the weapon fairy is no longer a weapon fairy, but a weapon saint!

From this, it can be seen that the second method is actually the essence of the second volume of "Wulian Sword", and it is also the method that can truly make the sword transcend the ordinary and become a saint. What the Wuliang Venerable experienced after searching for the way in hell for a thousand years was definitely not something ordinary. What he touched was already the realm of the ancient cultivators, and it was also a realm that Wei Bing, the strongest weapon master in the world, had not yet reached!

It is said that cultivators should focus on the moves and methods when they cultivate swords. But it can be seen from this "God" volume that its essence is sword forging. "Wulian Sword" is always divided into two parts: sword forging and sword control. In fact, the reason is here.

Wuliang Venerable has long known that a true sword master must not only know how to use a sword, but also know how to forge a sword. And Huan Yin also saw after learning the "God" volume that if a cultivator wants to practice the sword to perfection, he must forge a sword himself and then use the sword he forged.

In this way, the sword intention is exactly the same when forging and using, both of which come from the heart, and it is as natural as water to complete it in one go. Then when it is deployed, its power is far beyond the comparison of ordinary sword cultivators.

Fortunately, Huan Yin is a pure Wuliang sect cultivator who grew up under the guidance of Duan Yun. In this way, the sword way he practiced has never deviated from the requirements of Wuliang Venerable. Since he started using the sword, he almost made it himself and used it himself.

Now, it is not difficult for Huan Yin to practice the "God" volume smoothly.