Chapter 655: Fantastic!
"Hey!" He sighed helplessly, "Lu Xin" casually placed the "Rakshasa Sutra" on the stone bed, rubbed his aching temples, 8 felt regret in his heart Indescribable.
To be honest, for a Taoist idiot like "Lu Xin", any powerful Taoist method will undoubtedly have an extremely strong temptation for him. And the "Rakshasa Sutra" given to him by Ghost Marquis Lu is undoubtedly the most powerful Taoist method, so how can "Lu Xin" be willing to give it up?
Especially when he thought that if he successfully cultivated this "Rakshasa Sutra", he could become a real Eight Great Rakshasa, "Lu Xin"'s reluctance to give up became even more obvious.
But in the end, "Lu Xin's" reason still prevailed, and he could only think helplessly: "Hey, let's just honestly understand the power of Jin Yuan."
Then, he reluctantly forgot to take a look at the "Rakshasa Sutra" lying quietly on the stone bed, and said somewhat sourly: "I don't know who created this Taoism. Why don't you think of improving it?" For a moment. Wouldn’t it be perfect if you could prevent your mind from being eroded all the time?”
However, although he said it lightly, he didn't know if the ancestor who created the "Rakshasa Sutra" would be so angry that he would come back to life if he heard what he said.
After all, the "Rakshasa Sutra" can be called heaven-defying at its current level. But "Lu Xin" still wants it to be more perfect. How can there be such a good thing in the world, and how can it be so easy?
You know, there is only one Infinite Venerable in the Three Realms, so how can it be so easy to come across a nearly perfect Taoism like the "Infinite Sutra"?
"Hey, forget it, I don't want to think about it anymore. The Rakshasa Sword has always been regarded as a heretic by the brothers in the Ziyin Sect. It is rarely practiced. Maybe it is just because of the power of the Rakshasa that it is too unlucky." He waved his hand. , "Lu Xin" said to himself, as if he was trying to get rid of his last thoughts about the "Rakshasa Sutra".
Then, he walked away from the stone bed, came to the center of the cave, and began to pace back and forth.
The sound of "thump thump thump" footsteps kept echoing in the cave, becoming the only sound here. "Lu Xin", on the other hand, never stopped, looking a little impatient and worried.
"Lu Xin" wants to put down the "Rakshasa Sutra" and want to calm down and realize the power of gold. But the more he thought about it, the more he couldn't let go of his obsession with the "Rakshasa Sutra". Instead, he began to think about whether there was any way to have the best of both worlds, so that he could practice the "Rakshasa Sutra" without having to Affected by the eight powerful forces of Rakshasa.
"Lu Xin's" idea is certainly excellent, and his attitude also proves his persistence in Tao. However, his idea may be too mysterious and out of reach. After all, I am afraid that any monk who has come into contact with the "Rakshasa Sutra" will have thoughts like his.
However, the creator of the "Rakshasa Sutra" couldn't think of a suitable way, and the amazingly talented and once famous Ghost King couldn't think of a suitable way. How could "Lu Xin" think of it so easily? ?
As he thought about it, "Lu Xin's" thinking gradually became confused, because he could not think of such a method at all. But his current state is extremely strange, as if he has entered a dead end, but he has to keep thinking about it.
As a result, more and more thoughts began to accumulate in "Lu Xin's" mind. And these thoughts, without exception, are simply useless thoughts and will only make "Lu Xin's" mind more confused and even dizzy.
Finally, "Lu Xin" actually walked back and forth in the cave for a whole day and night. During this day and night, he did nothing but meditate, as if he had been possessed by the evil spirit of the Rakshasa Sutra.
While thinking hard like this, his eyes began to become more and more dull, and his whole person looked more and more depressed. When the day and night had completely passed, he finally fell down without any warning and fell into a deep sleep.
As a strong monk, "Lu Xin" had not slept for a long time except for being injured. Because, at his current level of cultivation, a monk does not need to sleep at all.
But this time, he not only fell asleep, but also had a dream.
In the dream, he was holding a long sword and wielding it with great force, and the swordsmanship looked like a Rakshasa sword.
But under the power of his powerful Rakshasa Sword, the opponent in his dream, the incredibly powerful Rahu, was defeated step by step, and was finally killed by his sword!
Yu laughed several times in his dream, and when he woke up, "Lu Xin" thought that he had really avenged himself. However, when he stood up from the ground, he found that there was only dim firelight and cold rock walls around him.
My mind is still so groggy...
"Cough...cough..." After coughing twice, "Lu Xin" shook his head to dispel the drowsiness in his mind. But the stunning Rakshasa sword in his dream made him unable to forget it for a long time.
"If you really cultivate a Rakshasa sword with the full power of Rakshasa eight, maybe you can really kill Luo Hu with it." Lu Xin thought innocently with a silly smile.
However, he also knew in his heart that it was simply impossible. Because the Rakshasa Sword is about cultivating the sword, not cultivating oneself.
That is to say, the Rakshasa Eight Extremes Power that emerged from the Rakshasa Sword was originally on the sword, not from the body. This is why "Lü Xin" was able to practice successfully and was not attacked by any Rakshasa Eight Extremes Power.
However, there is a great disadvantage in practicing swordsmanship, that is, the power that the sword can obtain is far, far worse than the power that the cultivator can obtain. Therefore, even if the Rakshasa Sword is practiced to the top level, the Rakshasa Eight Extremes Power that can be displayed is far worse than the real Rakshasa Eight Extremes Power, and the power of the swordsmanship will naturally not work.
The Rakshasa Sword is a unique Taoist method. The sword itself is used to accommodate the Rakshasa Eight Extremes Power, thereby indirectly jumping out of the boundary that non-Rakshasa people cannot obtain the Rakshasa Eight Extremes Power, and eliminating the influence of the Rakshasa Eight Extremes Power on itself. This is a very thoughtful and interesting creation.
However, the sword is a dead object after all, how can it be compared with the soul of a cultivator who can accept the spiritual energy of heaven and earth? Therefore, the way of cultivating the sword is not the right way, which is why the Raksha Sword is not accepted by most of the Ziyin Sect monks.
In the eyes of many Ziyin Sect monks, the monks must strengthen themselves in cultivation. This is the most traditional way of cultivation and undoubtedly the best way.
Otherwise, from ancient times to the present, there have been sayings that monks have achieved the Tao and ascended to heaven, but has anyone heard of a sword that has achieved the Tao and become an immortal?
"Lu Xin" learned the Raksha Sword when he was in the Ziyin Sect. In fact, it was only because he saw it by chance and thought that the method of cultivating the Raksha Sword was quite interesting, so he decided to practice it.
"Lu Xin" is a Taoist fanatic, but his pursuit of Tao is somewhat unconventional. Often, the more strange things are, the more interested he is in trying them. However, for him, the Raksha Sword has only been a try so far. From the bottom of his heart, he actually did not regard the Raksha Sword as the right way, because he also understood the principle of cultivating oneself.
"Oh, it would be great if we could combine the Rakshasa Sword with the Rakshasa Sutra. This way, we would have the power of the Rakshasa Sutra and the Rakshasa Eight Extremes would only be on the sword, thus avoiding backlash. That would be impeccable." The more he thought about it, the more sad he felt. Finally, "Lu Xin" jokingly said to himself.
However, it was this whimsical self-talk that opened a door for "Lu Xin"!
In his heart, it was as if a heavy hammer hit him, and he jumped suddenly.
Then, the helplessness and bitterness on "Lu Xin"'s face instantly disappeared, as if he was stupid. After his eyes widened, he shouted: "Combination... Combination!"
Two "combinations", the first one was still hesitant, and the second one was as clean and neat as cutting ice and snow!
At this moment, "Lu Xin" seemed to be assisted by God. The strange ideas that kept emerging in his mind gradually turned from castles in the air into real things under his meticulous thinking!
In "Lu Xin's" opinion, the disadvantage of the Rakshasa Sword is that it is too weak. The disadvantage of the "Rakshasa Sutra" is that it will affect the practitioner's own mind.
However, if these two Taoist methods are combined, as long as the advantages of both Taoist methods can be possessed at the same time and the disadvantages can be made up, wouldn't it be possible to have a powerful Taoist power and not affect oneself during cultivation?
This idea seems to be whimsical, but in fact, after "Lu Xin" thought about it carefully, he found that it is feasible.
In "Lu Xin's" opinion, as long as he practices the "Rakshasa Sutra" first, he can obtain the Rakshasa Eight Extremes, and then infuse such power into the sword. In this way, although he will suffer for a while, he can eliminate it later. And because the Rakshasa Eight Extremes comes from himself, even if it is finally infused into the sword, it may still maintain a strong power.
In this way, cultivate yourself first, then cultivate the sword. As long as it is done in one go, although the process of cultivation will be quite troublesome and some of the steps will require greater effort, it will allow "Lü Xin" to become a sword cultivator with the power of the Eight Extremes of Rakshasa!
Such a cultivator has never existed since ancient times. If "Lü Xin" succeeds, he will be the first in the history!