Dedicate One’s Mind

Chapter 73 Entering the Formation Area Nine Ghosts Locking the Palace

After choosing the escape technique he liked, Wu Yi was going to look for the attack and killing technique next.

However, he was not familiar with the directions in the Sutra Pavilion, and he bumped around everywhere. With his strength foundation, he should be looking for the attack and killing technique, but after walking for a long time, Wu Yi found helplessly that he had been circling in the miscellaneous department.

Wu Yi understood that the four departments should not be directly connected, and there might be a certain specific path in the middle, or once entering, he was destined to read only in one department. Looking at the sparse crowd around him, Wu Yi wanted to ask, but thinking of the appearance of the alchemist before, he shook his head and decided to take a look himself.

In fact, Wu Yi's most direct way was to ask Bai Ze above his head, but the several suggestions Bai Ze gave before made Wu Yi wary of him. Bai Ze himself obviously understood it, but he was very tactful and didn't say anything.

I don't know how long he turned around, Wu Yi was a little upset. He was not short of breath after walking so many miles with his strength foundation. What really upset him was that he couldn't see the target.

He walked around and almost walked through all twelve areas of the Miscellaneous Department. In addition to the four areas of Danqi Fuzhen, there are also the Dunshu area, the Huanshu area, the Fengshui area, the Shinto area, and several other areas. Wu Yi did not understand the symbols outside, and did not go in to know what books were placed inside.

Seeing the familiar symbol in front of him, a gossip, Wu Yi knew that he had arrived at the Zhendao area again. At this time, his patience was exhausted. Thinking of Bai Ze's previous advice, Wu Yi said softly: "The fate is like this, it is appropriate to follow the trend." He stepped into the Zhendao area.

There are fewer disciples in the Zhendao area than in the Waidan area. After all, practicing Dandao can also increase your cultivation in refining pills, while the use of the Zhendao is much narrower.

For the array of Taoist soldiers, Wu Yi did not find the books he wanted by just looking for one bookshelf like he did before when he was looking for the Dunshu. He looked for several bookshelves in a row.

As one of the four essentials of cultivation, the art of formation is also profound and has many divisions. At first, Wu Yi did not understand what was written in front of several bookshelves in the formation area, such as heavenly formation, earthly formation, and human formation.

But after looking through several bookshelves, although he did not know the specific division, he could roughly guess that the so-called heavenly formation was created by heaven and earth. Most of the books in it also talked about how to discover the heavenly formation, how to avoid danger after discovering the heavenly formation, and even how to transform it into a earthly formation.

The earthly formation is artificial, and it is maintained by the spiritual energy of the earth veins. The formation will not fall if the earth energy is not exhausted. The mountain gate formation is almost all of this type.

The last human formation is not simply used by people, but should be taken as the meaning that people can walk. Unlike the earthly formation, the human formation can move around with the formation master, and most of the books in it teach people how to refine the formation plate.

It took a while to make up for the basic knowledge. Wu Yi understood that the array Taoist soldiers he was looking for should be in the human formation position, and there were relatively more people here. It was also thought that the heavenly formation was difficult to find and the earthly formation was difficult to use. It was still the human formation that was most practical for these junior disciples. They could use it after learning it.

Among the human formations, the weapon formation is the most common, that is, a large formation formed by weapons such as swords, spears, and halberds. Not everyone can visualize the stone tablet like Wu Yi did when practicing the "Fengdu Daolu". The stone tablet can continuously produce ghosts, and weapons are the simplest and have great lethality, becoming the first choice of many disciples.

Wu Yi searched for a while before he finally saw a book about the art of Taoist soldiers, but most of them were Taoist arts of "turning death into life", such as the art of scattering beans into soldiers.

Bean-scatting into soldiers actually involves the change of the origin. If the grade is already an immortal-level skill, the skills with similar effects here will naturally not be so mysterious. It is just to inject vitality into the bean soldiers, which are restrained as beans before the war and released during the war, and naturally become Taoist soldiers, and have not yet involved the change of the origin.

Of course, this seemingly simple step is not so easy to complete. The first step of bean selection alone makes most disciples discouraged, and the subsequent cultivation is endless. Bean-scatting into soldiers is mostly a Taoist art that only Jindan Zhenren can perform.

It is a great benefit for Wu Yi to have a stone tablet that can continuously produce evil spirits. At least it saves him a lot of time to cultivate them here. However, there is a benefit and a disadvantage. The ultimate form of the stone tablet is to evolve into a netherworld. At this time, it is like a prototype of a world that is not even an embryo. The power of the origin is extremely low, and the ghosts born are naturally insufficient in the origin. They are much weaker than the ghosts in the outside world and can only rely on the advantage of numbers to win.

Which of the advantages and disadvantages has a greater impact is a matter of opinion. At least Wu Yi has no other choice.

There are actually very few Taoist arts suitable for Wu Yi to choose. There are two reasons. First, this is the area of ​​foundation-building cultivators. The level is too low. There are very few disciples like Wu Yi who have successfully raised a group of ghosts at this stage. There are a group of forces that are at least Jindan Zhenren. Of course, if it is really suitable for Jindan Zhenren Taoist art, Wu Yi may not be able to use it.

Secondly, the sect deliberately concealed this kind of formation. Some advanced formations were controlled by the sect's top leaders. After all, if a disciple who practiced this kind of technique was not satisfied with the sect, he would gather a powerful force in an instant, which was difficult for the sect to suppress, and ordinary disciples would not be able to see it easily. Of course, this reason was not something that could be told to outsiders.

Three Talents Formation, Four Symbols Formation, Five Elements Formation, Wu Yi looked around and found that many of the formations he had heard the professor talk about when he was in the outer sect were the entry-level formations for disciples.

This is a bit of a lie. Of course, Wu Yi was just complaining. What he had learned in the outer sect before was just the most basic array technique, which only taught how to form an array. The book also taught how to change the array when facing other array techniques, which was not a simple step.

It can be said that Wu Yi now looks down on these basic array techniques, but he can't use the simplest three-talent array. The great way is simple, but it is easy to know and difficult to do. Those array masters who have practiced this for many years may not use those complicated large arrays most often, but the most basic array techniques.

Using arrays is a big question, and it can even be said to be the core issue of arrays.

Wu Yi has no idea of ​​practicing arrays for the time being. At present, he chose array techniques just to avoid the danger in front of him. How to change the array should be left to the ghosts to adjust by themselves.

Nine Ghosts Locking Palace Array. Seeing such a domineering name, and it happened to be a rare large array based on ghosts, Wu Yi's spiritual consciousness swept it, and after a little thought, he took the book off the bookshelf.

Strictly speaking, this formation is not a killing formation. As the name suggests, it is a trapping formation. The number nine is not a real number. In Taoism, nine represents the extreme number, which means many.

Choosing a trapping formation seems to be contrary to Wu Yi's original purpose, but this is indeed a targeted decision made by Wu Yi after combining his actual situation. The ghosts born in the stone tablet are insufficient in origin and weak in strength. Wu Yi, the master, will not be unaware that the wolves will tear and pounce and it is very likely that the opponent will be defeated one by one. So it is better to keep the same in the face of all changes.

Of course, Wu Yi also considers his own Tao rhyme. The Tao rhyme of the Great Dao of Quiet is originally suitable for striking back. With his Tao rhyme in the back, it is not difficult to grind the opponent's edge and trap him to death.

The key to this formation is to connect with the Yin Qi, and use the unpredictable body of the ghost to make the opponent lost in the heavy ghost shadows, running around, so as to achieve the purpose of trapping the opponent.

The array technique is virtual inside and solid outside. The opponent can stay in the center of the array like the eye of a typhoon, safe and sound, but if he wants to get out, he will be attacked by the Yin Qi gathered by all the ghosts.

The easiest way to break the array is to see through the way of change, and then destroy a few array bases, and the big array will naturally break. The most brainless thing is to break all the methods with one force.

As before, Wu Yi broke the restrictions of the book, but what made Wu Yi a little helpless was that there were also several layers of restrictions in this book. He was unable to continue after breaking the first three layers. He knew that his strength was not enough, so he had to eat the duck in his mouth.

Without carefully studying this array technique, most of the array Taoist soldiers' techniques do not require much effort from the master. It depends entirely on the quality of the Taoist soldiers. Wu Yi has his own way to improve the quality of the Taoist soldiers, just practice with real swords and guns.

After the spiritual consciousness entered the stone tablet world, Wu Yi moved the 魖 who was waiting for an opportunity to attack the indigenous spirit ghosts away. The place where he moved was the place where he had placed the extra ghosts before. There were no indigenous spirit ghosts here. They were all fierce ghosts evolved by the world. Even the spirit ghosts could not resist the attack of the 魖. These fierce ghosts were just a group of food delivery, and Wu Yi's plan was exactly the same.

After a while of spinning, the 魖 found that he had come to a new place. At first, he was a little confused, but when he sensed the countless "delicious" breaths around him, he was filled with joy, opened his bloody mouth, and raged like a tornado. Many fierce ghosts were swallowed by the 魖 on the spot before they could see who came.

Other ghosts fled in all directions, away from the fierce beast 魖.

After eating and drinking, the 魖 burped with satisfaction and went to sleep underground. It had to digest the ghosts it had swallowed before, and its breath became stronger little by little.

Wu Yi, who has been trying his best to maintain the balance of the stone tablet world, now has the Nine Ghosts Locking Palace Formation. In order to prevent the indigenous ghosts from rising too much in strength, he has to suppress the demons and improve their strength. Moreover, these indigenous ghosts also need a strong opponent to hone their mastery of the formation, improve their quality, and improve their ability to respond.

The main content of the Nine Ghosts Locking Palace Formation was passed on to these ghosts. The main thing for the spirit ghosts was how to become the formation base and control the ghosts below, and the thing for the fierce ghosts was naturally how to obey the orders of the spirit ghosts.

In the past, in the battles between ghosts and demons, the ghosts had already spontaneously formed a formation to fight against each other, and they quickly mastered the cooperation in the formation.

But the important thing about the formation is to help them connect with the Yin Qi and gather the momentum together, but this has not been completed for a long time.

The reason lies in the strict hierarchy between ghosts. How can the breath of the fierce ghosts be mixed into the breath of the spirit ghosts? Wu Yi did not expect this in advance.

However, Wu Yi also believed that no hierarchy could not be destroyed under the pressure of external forces.

Kings, princes, generals, and ministers, are they of the same kind? Wu Yi looked at the ghosts who were not very interested in practicing the formation, and he thought that the stone tablet world should be changed.

Not long after observing the stone tablet world, Wu Yi felt that the bamboo leaves on his waist were blooming with a dark red light, which was very strange.

After exploring with his spiritual consciousness, Wu Yi sighed, it turned out that his practice time in the Sutra Pavilion was over.

Chapter 73/1379
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