Chapter 258 The Qi and Luck Technique of the Great Power in the Mysterious Realm
After Yun Ye met Lan Wuyin, the evaluation of his fate changed, or an additional paragraph was added.
This paragraph explains why he has the level of a genius, but is not a genius.
"Fate is not in one's control, and luck is lost."
Through the panel, he can see that when the Xiang clan was exterminated, his luck rose sharply again, reaching B+, but then gradually lost, fell back to B level, and even continued to decline, without stopping.
His luck was constantly being devoured by Lan Wuyin.
At the same time, the more luck was devoured, the more Lan Wuyin's luck enveloped him.
As long as Lan Wuyin did not take action against him, he would be protected by Lan Wuyin's luck, just like a great power in the Xuan realm, who could suppress his own luck and not be affected by non-Dao weapon disasters.
The suppression of luck here is literally suppression.
Luck is something that is constantly flowing, new comes, old goes, the so-called suppression of luck is to prevent luck from flowing, so that luck continues to accumulate.
To suppress one's own luck, one must either have a Dao weapon or a treasure, or one's own realm is high enough.
Xuan Realm, to some extent, is also related to fate and destiny, and can suppress one's own luck to a certain extent.
Yun Ye's luck seems to be swallowed by Lan Wuyin, but he can borrow Lan Wuyin's luck, right?
Lan Wuyin's luck is more than a hundred times and a thousand times stronger than Yun Ye's, and essentially gathers the luck of the entire Qushuang Dao system.
With such luck as protection, Yun Ye can do whatever he wants smoothly, and there will be few disasters.
Even if there are, it will inevitably be saved.
This way of luck is extremely profound. Yun Ye went to check the information specifically, but it turned out that Yuntian Lingzong did not open this part of the secret technique, and it required very high merits and permissions.
He only understood a very small part of the leaked part, and there was no luck technique that could actually be used.
That is, he confiscated the family of Baishi Town, otherwise he would have no place to know the part he knew now.
Today, Yun Ye is basically certain that Lan Wuyin destroyed the Xiang clan in order to gather luck.
First, the luck of revenge was transferred to Yun Ye, and then he swallowed it.
This transfer is similar to a transaction, which allows Yun Ye to borrow more luck.
Lan Wuyin probably used this method to improve his fate and let seven geniuses achieve success in succession?
Moreover, he also swallowed the luck of the geniuses to avoid being backfired by the luck.
If he really didn't care about luck, it might let those peerless geniuses accidentally discover the backhand one day.
Unfortunately, this road is also blocked.
It makes people silent.
The means of the powerful in the Xuan realm are too many, and too absolute.
What can the latecomers do with this kind of arrangement from a high position?
"The story of singing and crying is passed down because it is rare... It is a very real world."
Yun Ye stood on the Lingshan Mountain, overlooking the entire Qinghe Spiritual Land.
Qinghe Spiritual Land is undergoing earth-shaking changes.
A large number of spiritual fields have been opened up, and hundreds of spiritualists have performed their duties to complete the tasks assigned by Yun Ye.
To be honest, spiritualists have never appeared in the past, so it is difficult to apply past theories.
Yun Ye also observed little by little to see how to manage them better.
But he also found that the environment is still the biggest influence on a person.
These spiritualists were ordinary people before, illiterate, and they only knew that becoming a spiritualist meant becoming a superior person, but this transformation did not happen immediately, but there was a process.
When they were constantly praised by outsiders, worshipped when they went out, and served when they returned home, this transformation was particularly fast.
However, when these spiritualists were ordered to work in the fields and were not given a chance to change, they immediately lost their arrogance and lived an ordinary life.
When Yun Ye promulgated laws, such as the law that murderers pay with their lives, the privileges of spiritualists were weakened again, and after several examples of breaking the law, their personalities changed again, becoming closer to ordinary people.
This is natural.
As long as they are human, they will be affected by the environment, and a closed and unchanging environment will be the most stable.
It is not without reason that ancient dynasties like to emphasize agriculture and suppress commerce. If you do not contact the outside world, you will not have distractions, you will not have extra thoughts, you will be able to endure pain, and you can always be a good pig and sheep.
No matter in which era, as long as there is a basic guarantee of survival, the possibility of rebellion at the bottom is not high.
Although the spiritualists have power, they are still far behind the real rulers such as Yun Ye. Naturally, Yun Ye's words are what they say, and they dare not go beyond the slightest.
"But... all this is because of my existence. Once I disappear, everything will recover quickly."
Yun Ye himself also has some insights.
In this world where great power is gathered, the difference between immortals and mortals is too exaggerated. Even with the shaping of the environment, it is difficult for immortals to identify with mortals.
For example, after Yun Ye entered the spiritual realm, he could see the dust, pores, and even cells on the faces of mortals with his naked eyes. It is really difficult to have a good impression of mortals.
Although Xiang Qingrou and the other three were respectful to Yun Ye, they were very impatient when facing mortals. The reason is that they don't treat ordinary people as human beings at all.
To some extent, powerful spiritualists will never be interested in mortals. There are almost no individuals who have extraordinary cultivation but kidnap beautiful mortals for their own enjoyment.
The difference between immortals and mortals is too great.
Perhaps from the perspective of mortals, some individuals are indeed breathtakingly beautiful, but from the perspective of monks, they are just piles of flesh and bones, and they are not attractive at all.
If it is a beautiful woman or a handsome man of spiritual law, in addition to the fact that their bodies are not stained because of their extraordinary powers, their own spiritual power can also block the sight from penetrating the flesh to a certain extent.
This is just one of the barriers between mortals and spiritual law, there are too many other problems.
To be honest, if this kind of world wants to break the order from the bottom, it can only be that everyone agrees on an ideal.
Ideals can transcend the differences in race, skin color and country, and suppress most contradictions.
But just like this, it still cannot last long.
Just like the invincible can determine the order, but once it disappears or falls, the order it constructs will also be gone in an instant.
Ideals may also be defeated by life in the long-term wear and tear.
Only absolute things that cannot be influenced by the will of even the strongest can be eternal.
For example, the rules of Daoqi.
But soon, Yun Ye shook his head. He was not pursuing eternity.
No matter how solid the order is, it will inevitably collapse. This is the inevitability of the laws of the universe.
No matter how much human power is exhausted, it can only delay this inevitability. All he needs to do is to do the things in the present.
If you ask Yun Ye why he pursues his ideal, his answer is: I want to hear someone say that it is him who brings happiness.
What have you done for the world and left your own story? What a magnificent scene.