Chapter 69: Various Ghosts
Jin Xinzi felt the coming catastrophe and began to beg Yu Zecheng, kneeling down to beg for mercy, and constantly making wishes, promising to give Yu Zecheng everything he had, and being driven by Yu Zecheng. Seeing that Yu Zecheng was unmoved, he began to struggle and roar, venting his fear in his heart, wanting to escape this catastrophe.
But it was all useless. When he was about to seize the body, everything was doomed. If he didn't die, Yu Zecheng would perish. Entering the soul prison, even if Yu Zecheng wanted to let him go, it would be impossible. The entire Green Forest seemed to have its own subconscious. It would never let go of the meat in its mouth, even if Yu Zecheng, the Lord of the God Realm, couldn't stop it.
Finally, Jin Xinzi screamed, was pulled up by the vines of the soul prison, and transferred to the soul furnace, and then the soul fire rose. Jin Xinzi struggled in the soul fire and emitted various mental fluctuations. The weird thing was that these mental fluctuations were some painful howls, and some were comfortable moans, which made people feel creepy from the bottom of their hearts.
This soul fire is green and can only exist in the soul furnace. It has infinite uses. It slowly tortures Jin Xinzi, erasing his memory, his thoughts, and the cause and effect of his past and future bit by bit. Finally, it is silently and completely forged into a ball of green Yuanhun.
Jin Xinzi slowly turned into a ball of green light in the flames. With a crisp sound, the forging was completed and it was instantly moved to the Huachi Hall.
The Huachi Hall bloomed with infinite light. Suddenly, the patterns of the thirty-seven upasakas, one hundred and eight Vasaras, and three thousand Anandas in the Huachi Hall all emitted light and reflected in this green light. They were choosing to see who was suitable to merge with this green light.
Suddenly, these lights slowly disappeared, leaving six rays of light, three of which were from the three thousand Vasaras, two from Ananda, and one from the upasaka.
The appearance of Ananda is all animal-like, some are like tigers, leopards, bears and lions, some are like pythons and poisonous insects, some are like giant trees and ancient vines, and some are giant crocodiles and sharks. They have no human characteristics and are completely in the form of alien monsters.
The Vasaras are all in human form, or similar to grass fairies, or similar to elves, or like elegant tree people. Some are short and delicate, and some are thick and strong, but they are all in human form, revealing a kind of elegance.
The Upasakas are completely in the form of monsters. They are all half-human, but they have horns on their heads and wings on their backs. The body is streamlined and looks very beautiful, but you will not have this feeling, because their appearance exudes a kind of demonic breath. They are completely born for fighting, revealing an endless murderous aura.
Yu Zecheng looked at the pattern behind the six rays of light and chose Upasaka without hesitation. Suddenly, the other five rays of light disappeared, and the pattern of that Upasaka began to change, from a pattern to a statue, occupying a corner in the upper space, and gradually solidified.
As it materialized, the green light below also began to materialize, as if a layer of light was shining on it. The green light began to change with the light, and gradually a new form was born, turning into a Upasaka.
The shape of the green light gradually stabilized. Yu Zecheng looked carefully. Although it was not big, its shape was already visible. He saw that this soul had a human upper body and a leopard lower body. It had a human face, a mouth and a nose, but bull ears. There was only one eye in the middle, and two climbing goat horns on its head, which were bent and hidden in the loose hair.
The upper body was human, with strong arms, two bone spurs at the elbows, and a bare chest. There were strange patterned spells on the upper body, as if it was alive, slowly flowing.
The lower body was a leopard body, with four leopard legs, and the cold light emitted by the sharp claws. The leopard body was covered with hair that looked like buds on branches, and there was a long tail behind it, which was as long as two bodies, as if it was made of fine steel, and the tip of the tail seemed to be a golden cone, emitting a dark brown metallic light.
After the transformation, a divine consciousness emerged from the form of this Upasaka, and this is its introduction:
"The 37 Upasakas of the various Gan soul beasts, the origin of the various Gan soul beasts is from the Penglai Fairy Mountain in the ten directions of the outer domain. They are herbal beasts, running fast, good at hiding and ambushing, and have the magical powers of thunderous roar, lightning technique, tail poison technique..."
When Yu Zecheng felt this divine consciousness, the Zhu Gan soul beast began to move. As a leopard, it is extremely fast and can use lightning technique to instantly accelerate and attack the opponent. At the same time, he can also let out a loud roar, forming a sound wave impact to shock the opponent. Moreover, the bone spurs on his arms can pop out to form two bone blades for cutting and fighting. The four claws of the leopard body can also attack the opponent. The giant tail behind him is a scorpion needle, which has strong penetrating power and also contains a strange and deadly poison. In addition, as the soul of the capital, it is born with the ability to eat and capture souls, and specializes in defeating evil spirits and demons.
This soul beast is extremely fast, and its natural power is not particularly strong, so it is not good at long-term combat. It is a special soul beast that can attack quickly, or ambush and assassinate, or guard and detect.
Yu Zecheng gradually got an incomparable understanding of it. Now that it has been refined into a soul beast, the Dutian God Realm can no longer accommodate it, and it must be released into the outside world.
So Yu Zecheng led it out of the Dutian God Realm. The soul beast was led out of the Dutian God Realm, and this Zhugan soul beast turned into a ball of green light, floating in front of Yu Zecheng. Now proceed to the next step, choose a place for it to reside, and then warm and cultivate it for a hundred days, so that it can appear, have its own soul body, and be used by Yu Zecheng.
The place where the soul resides is very important for the soul. After the soul is born, as long as the place where the soul is hosted is not destroyed, it can regenerate the next day even if it is destroyed in battle, but if the place where the soul is hosted is destroyed, the soul will automatically dissipate.
After the soul beast is created, it will evolve and become stronger with continuous fighting, and as the master's five major periods of cultivation are improved, they will also undergo a super evolution.
In fact, in the initial stage, the soul beast is weaker than the demon ghost puppets obtained by other Taoist methods such as soul refining, ghost raising, demon refining, and demon transformation. Take the Zhugan soul beast as an example. It can't fly, but only has three ordinary magical powers. If Jin Xinzi falls into the hands of the disciples of the Ghost Nether Sect, the Soul Devouring Sect, and the Heart Demon Sect, it can completely train the flying demon, the soul-stealing ghost king and other fierce monsters. The combat effectiveness of the two is countless.
However, the Zhugan soul beast has its own advantages, that is, it has intelligence, its own independent meaning, and rich combat experience. Unlike other demons who only know how to devour living beings, eat flesh and blood, and have low intelligence. Moreover, after a hundred days of warming, he began to slowly appear, with his own soul body, and his own ability can slowly evolve and become stronger.
Yu Zecheng began to look for an artifact to store souls in his Qiankun bag. He took out all the things in his Qiankun bag and chose one by one. Just as Yu Zecheng was choosing, the green light fell on the soul-suppressing gold brick, as if hoping to use it as a place to store souls.
Yu Zecheng took a look and found that the Zhugan soul beast was made by Jin Xinzi. Although everything of Jin Xinzi had dissipated, this soul beast was still born to like the life artifact of its predecessor. In this case, let it be fulfilled.
Yu Zecheng began to cast a spell, urging his true essence, and performing the Yang Chi Jue on the soul-shaking gold brick, slowly building a place for Zhugan soul beasts to store souls in the gold brick.
After a full hour, the place to store souls was completed, and the Zhugan soul beasts immediately drilled into the gold brick and rested in the place to store souls.
Then Yu Zecheng used the ritual to warm up the various souls and beasts. This must last for a hundred days. Only then can the souls and beasts be considered to have completed their shaping and can be used by Yu Zecheng.
This ritual took a full hour before it ended. Yu Zecheng was tired and panting. It will take another hundred days to complete it, but now there is a little effect. Gradually, Yu Zecheng feels that he has a kind of heart-blood connection with the various souls and beasts. No wonder there is no method to control it. It turns out that there is no need for other methods. As long as you move your mind, it will be completely fine.
Yu Zecheng finished his practice and wanted to put away the gold brick. Suddenly, he found that he had a little connection with the gold brick. It seemed that he could control the movement of the gold brick. Although the effect was not very obvious and it was not effective when it was really spiritual, there was definitely a wonderful spiritual connection.
This is absolutely impossible. The soul-suppressing gold brick is a fourth-level magic weapon. Only the innate realm can drive it. He is now stuck in the Qi-inducing realm. How can he drive such a high-level magic weapon? But now there is indeed a spiritual connection, and Yu Zecheng has a hunch that after a hundred days, when all the soul beasts will show up, he will be completely free from the restrictions of the magic weapon itself and can use this soul-soothing gold brick with telepathy.
Yu Zecheng suddenly had a new understanding. Could it be that the purpose of this Dutian Soul-Slashing and Forging Chi is not to drive the soul beasts to fight for him, but to control the magic weapon that drives the soul-hosting place in turn? Could this be the real purpose of Dutian Soul-Slashing and Forging Chi?
Yu Zecheng guessed it right. Dutian Soul-Slashing and Forging Chi was created by Shen Jizi, one of the twelve Dutian Divine Sect's ascended ancestors. In order to fill the gap in the sect's lack of advanced secret techniques for controlling magic weapons and flying swords, this sect's Dutian Soul Technique combined with the second soul, mind control and other magic techniques to create a magic technique that has always been one of the supreme secret techniques in the sect.
Later, the Dutian Sect suffered repeated heavy losses, and the inheritance was broken. The important cultivators who knew this technique were cut off. This technique was later circulated in the Dutian Sect as a general spell, and was only used to refine souls. However, there were many secret methods that the disciples of the Dutian Sect could choose. Compared with other Dutian soul refining secrets, these soul beasts were very weak in the early stage, and they were less and less valued. Even if someone discovered the secret, they would keep silent and make a fortune.
So this technique became a useless spell. Even if it was captured by the enemy, it was treated as a general garbage spell and randomly awarded to ordinary disciples. Therefore, this technique fell into Yu Zecheng's hands by accident.
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Zhu Gan
An ancient Chinese mythical beast with a human face and a leopard body, cow ears and one eye, a long tail, and a loud voice. It holds its tail when walking and coils its tail when resting.
It is recorded in "Shan Hai Jing (Beishan Jing)".