Chapter 1568 Mahabodhi Temple

Although Xiao Lin was eager to go home, he knew that he couldn't rush, so he calmed down and began to travel in this Golden Light Region.

Xiao Lin has been practicing for less than 10,000 years. He has a long life span. Even if he lives for tens of thousands of years, it is very common. In the past, he was either in trials or practicing hard, but he rarely enjoyed life.

So Xiao Lin took Xiao Hei with him. Xiao Hei also shrank his body and turned into a little black dog, wagging his tail and following Xiao Lin's buttocks. One man and one beast traveled around in this Golden Light Region.

Although the Golden Light Region is very wide, it is not a continent, but a piece of land isolated overseas. The reason why it is called land, not a super island, is that the northeast corner of the Golden Light Region is connected to the Lone Sun Continent.

More than a decade passed quickly.

During this time, Xiao Lin's footprints were almost all over the Golden Light Region. He also visited many Buddhist sects and temples, and met some high-level and even top-level monks.

At the same time, he also had a certain understanding of the Buddhist sect in the spiritual world.

There is no difference between the realm of Buddhist monks in the spiritual world and the mortal world. They are also divided into five realms: initial cognition, great awakening, Buddha light, Prajna, and extinction. All Buddhist monks who enter the extinction realm are also named Buddhas.

The extinction realm is equivalent to the transformation stage of the immortal world.

The only difference from the Buddhist realm division that Xiao Lin knew in the mortal world is that the spiritual world Buddhist sect, after advancing to the extinction realm, has two paths of cultivation, one is the bodhisattva golden body fruition, and the other is the Buddha golden body fruition.

Among them, the bodhisattva golden body fruition is the practice of the Buddhist great aspiration true law, which emphasizes the purpose of saving all living beings from suffering, making great aspirations, spreading faith, tempering the mind, and constantly improving one's own realm.

Buddha is different. Buddha takes the path of transcendence, based on the Buddhist Vajra meditation, tempering the heart, controlling the mind with the heart, feeling the great way of heaven and earth, and condensing the golden body Buddha light.

There is no specific realm division above the Nirvana Realm. Buddhist monks are distinguished by the number of golden Buddha fruits. After advancing to the Nirvana Realm, Buddhist monks will have golden light overflowing, forming a faint golden halo behind their heads. For monks in the Nirvana Realm, there is only one faint golden halo.

As the realm continues to improve, the number of faint golden haloes behind the heads of Buddhist monks will gradually increase. Buddhist monks with two faint golden haloes are equivalent to the realm of the Refining Void Period, and so on.

Although the Buddha light cultivated by Buddhist monks will overflow when they reach a certain realm, many Buddhist monks will also use some concealment methods to hide the golden Buddha fruit, unless they reveal their golden body, it will be revealed completely.

Xiao Lin also learned that once the Bodhisattva's golden body fruit position completes the ambition, it will return to the temple and practice Vajra Meditation. Therefore, Bodhisattvas and Buddhas are originally one family, but the path of practice is different, which also represents different functions.

After all, Buddhist monks need a lot of faith to strengthen their souls, achieve the status of bodhisattva, educate sentient beings, make great aspirations, and be worshipped by a large number of believers. He will also introduce these beliefs into the Buddhist country of his own temple and support all Buddhist monks in the Buddhist country of the temple.

Therefore, Buddhist monks in the state of Nirvana are generally called first-fruit Buddhas or first-fruit Bodhisattvas, and the next is second-fruit Buddhas or second-fruit Bodhisattvas.

But after Buddhas and Bodhisattvas advance to fourth-fruit Buddhas and fourth-fruit Bodhisattvas, they are equivalent to the monks in the cross-tribulation period of the immortal world. At this time, they will face the first great tribulation of Buddhist monks, that is, Nirvana tribulation. After crossing it, they will advance to the Great Sun Buddha. The golden Buddha light halo behind the Great Sun Buddha will merge into one and turn into a golden sun in the shape of the sun.

Whether it is supernatural powers, golden bodies or meditation, they will reach an amazing state, which is equivalent to the Mahayana monks in the immortal world.

At the same time, Buddhist monks, like immortals, need to comprehend the great way of heaven and earth and the three thousand rules. After advancing to the realm of the Great Sun Buddha, they can perfect the rules they have comprehended and condense the Great Sun Golden Body. After condensing the Great Sun Golden Body, they can shed their skin and ascend to the immortal world with their golden body.

In this regard, it is easier than the immortal monks. After the immortal monks have perfected the power of rules, they still need to do two steps. One is to condense the body of a semi-immortal, and the other is to merge the soul with the power of rules, so that the body can ascend to the immortal world.

Although it seems easier for Buddhist monks to ascend, it is also relative. It is also very difficult to achieve Nirvana and rebirth and advance to the Great Sun Buddha. Many Buddhist monks, after Nirvana, are not reborn, but extinction, so the number of Buddhist Great Sun Buddhas is far less than that of Mahayana cultivators.

The combat power of the Great Sun Buddha is also slightly stronger than that of the Mahayana cultivators under normal circumstances.

After understanding these, Xiao Lin truly understood the classification of the Buddhist sect. There are hundreds of Buddhist temples and Buddhist sects of all sizes in the entire Golden Light Region, but most of them are of second- and third-rate levels. The strongest in the Buddhist temples are mostly Buddhas and Bodhisattvas who have just condensed the Golden Body Fruition, which is equivalent to the level of the Transformation Stage cultivators.

As for the second-level Buddhas and Bodhisattvas, which are equivalent to the realm of the Refining Void Stage cultivators, they are much rarer. At least Xiao Lin has never encountered them in his travels over the past ten years.

In the past ten years, Xiao Lin finally understood the meaning of the four words "Vajra Meditation" left by Chu Wu before his death, that is, if you want to surpass the first level, you must first practice the Buddhist sect's Vajra Meditation method to an extremely high level.

Vajra Meditation is divided into three levels, namely, Rock in the Water, Immovable as a Mountain, and Stopped Nirvana.

If you want to advance to the realm of super-first-grade immortal martial arts, you need to practice Vajra meditation to Nirvana. The three levels of Vajra meditation are like a rock in the water, which means that your heart is as hard as a rock in the water, and it cannot be shaken. Even if it is worn out for thousands of years, it will only make it harder.

Immovable as a mountain means that your heart is like still water, your body is as still as a mountain, and no external objects can disturb it, just like the ancient sacred mountain that has stood for billions of years.

As for Nirvana, it is the highest level of Vajra meditation. The first two levels are external realms, and the third level of Nirvana is the inner realm, which means that the heart stops beating completely, and the body is like Nirvana, falling into a dead state. In this way, it is naturally impossible to be disturbed by any external objects. Even if the devil comes, it will only enter a body without a soul, which will not have any effect on the cultivator's state of mind.

Vajra meditation is the path of practice taken by Buddha. Under normal circumstances, only Buddhas above the third fruit can practice Vajra meditation to the third level.

After learning this, Xiao Lin couldn't help but be moved. His current Holy Scale Burning Heaven Art has been practiced to the fifth level, and there are signs of breaking through to the fourth level recently. This is under the premise that most of the blood and qi he cultivated were inexplicably sucked away. If the blood and qi had not been sucked away, he would be at least the second level of the Immortal Martial Realm at this moment, and he might even go further and advance to the first level of the Immortal Martial Realm.

If he could practice Vajra meditation, it would not only help him break through the super first level of the Immortal Martial Realm one day, but also be of great benefit to him in overcoming the last level of the heavenly tribulation.

Now that he is in the Lonely Sun Continent where the Buddhist sect is prevalent, he naturally doesn't want to return empty-handed.

Anyway, he hadn't found out the reason why his blood and mana were sucked away, so he wasn't in a hurry to return to the Northern Sky Region. If he could find a way to get the secret method of practicing Vajra Meditation, it would be a chance.

So Xiao Lin immediately thought of the Great Bodhi Temple in the Folian Mountains.

This Great Bodhi Temple is rumored to be the birthplace of the Buddhist sect of the Lonely Sun Continent and also the holy place of the Buddhist sect. The Buddhist sects on the Lonely Sun Continent are very different from the Xiji Ancient Buddha Tianzong that Xiao Lin destroyed when he was in the mortal world.

There are countless Buddhist sects and Buddhist temples on the Lonely Sun Continent, but with the Great Bodhi Temple as the center, almost all the Buddhist temples and sects under its jurisdiction belong to the lower houses of the Great Bodhi Temple.

There are ten upper houses, one hundred middle houses, and countless lower houses under the Great Bodhi Temple.

Among them, the abbots and white-robed elders of the ten upper houses were all sent down by the Great Bodhi Temple, and their cultivation was also at the level of the Great Sun Golden Body Buddha, which was equivalent to the existence of the Spiritual Venerable Saint Ancestor.

As for the abbots and yellow-robed elders of the 100 Great Middle Courts, they were sent by the ten great upper courts, and their cultivation had all reached the realm of the Great Sun Buddha, which was equivalent to the realm of the Mahayana cultivators in the world of immortal cultivation.

As for the countless lower courts, they were not sent by the 100 Great Middle Courts, but the lower courts selected their own abbots and blue-robed elders, and then reported to one of the 100 Great Middle Courts nearby. After getting approval, they could officially become the abbots and elders of the lower courts.

It can be said that the entire Buddhist sect is a super sect with strict hierarchy from top to bottom, occupying nearly half of the entire Gu Ri Continent.

As for the other half, it is the world of the demons. As the saying goes, there are demons only when there are Buddhas, and there are no demons without Buddhas. The demon cultivators also occupy half of the entire Gu Ri Continent, and countless demon sects occupy nearly half of the eastern part of the Gu Ri Continent.

Of course, there are many immortal sects and other cultivation directions on the Gu Ri Continent, but compared with the Buddha and demons, they are almost negligible.

In the current Gu Ri Continent, 100,000 years ago, the Three-Day Buddha of the Great Bodhi Temple and the leader of the Demonic Path, the Formless Heavenly Demon, reached an agreement, which is the legendary Buddha-Demon Cease-and-Stop Agreement.

It was agreed that the two major forces would use the Fengxue Mountains in the center of the Gu Ri Continent as the boundary. People from the two major forces could enter each other's territory, but they could not preach the sect's doctrines and gather believers in each other's territory. The Buddhist sect could not enter the east of the Fengxue Mountains to spread the faith, and the demonic monks could not enter the west of the Fengxue Mountains to kill ordinary mortals and Buddhist monks and sacrifice various demonic instruments.

It was the signing of the agreement that the Buddhist and demonic paths formed the current situation of superficial peace.

But in fact, once the demonic monks enter the Buddha's domain, they will be hunted down. Similarly, once the Buddhist monks enter the Demonic Domain, they will also become the target of public criticism. Especially in recent years, this kind of disputes have become more and more, and there is a great trend of impending storms. The years of peace are also breaking up.

Moreover, many immortal cultivation sects began to emerge on the Lonely Sun Continent, and some spheres of influence established by other races were constantly encroaching on the territory of the Buddhist Sect and the Demon Sect.

For countless years, once such forces appeared, they would usually be quickly destroyed by the Buddhist Sect and the Demon Sect. However, in the past 30,000 years, such sects have gradually begun to increase, and the Buddhist Sect and the Demon Sect have begun to fight each other openly and secretly, causing the two major forces to be unable to take care of it. Some forces have even begun to unite to resist the erosion of the Buddhist Sect and the Demon Sect, and have become more and more powerful.

Later, more and more forces joined in, and established a powerful organization in the Fengxue Mountains to begin to counter the Buddhist Sect and the Demon Sect. This organization is called the Guarding Righteous Alliance.

No one knows who the leader of the Shouzheng League is, but they know that his realm is unfathomable. He once relied on his own strength to resist the joint siege of a Buddha with a golden body of the sun and a saint of the magic path, and he still responded calmly. After several days of fierce fighting, the two sides still could not decide the winner, and the leader of the Shouzheng League also left calmly after some ridicule.

Since then, the Shouzheng League has become famous, attracting countless monks and races oppressed by the Buddhist sect and the magic path to join, and the strength of the Shouzheng League has also increased exponentially.

Now it has occupied the north of the Lonely Sun Continent, with the Fengxue Mountains as the center, and the three regions around it, becoming a new powerful force on the Lonely Sun Continent.

After understanding the general distribution of power in the Lonely Sun Continent, Xiao Lin also began to think. Now he has three main goals. The most important one is to find the reason for his loss of mana and strive to restore his realm as soon as possible. The second is to obtain the secret method of Vajra Meditation of the Buddhist Sect. The third is to find the cross-domain teleportation array to enter the Immortal Sea, enter the Immortal Sea, and then return to the Holy Moon Continent through the cross-domain teleportation array of the Immortal Sea.

Of course, he has no idea about the first goal for the time being and can only put it aside temporarily, so what he has to do now is to obtain the Vajra Meditation method of the Buddhist Sect.

Vajra Meditation is a very profound magical power of the Buddhist Sect and one of the thirty-six great magical powers of the Great Bodhi Temple.

Among them, in the lower courtyard Buddhist Sect, it is easy to get the scriptures of the first level of Vajra Meditation, the Rock in the Water, which Xiao Lin has already obtained from a lower courtyard Buddhist temple in the Golden Light Domain.

This Rock in the Water is the basic chapter of Vajra Meditation. Xiao Lin has mastered it in just ten years.

As for the second level of the scripture that is as immovable as a mountain, it can only be found in the 100 largest Buddhist temples in the middle courtyards, which is why Xiao Lin came to the Lonely Sun Continent.

Of course, the third level of Nirvana, which is suspended, only exists in the Golden Sutra Building in the Great Bodhi Temple. Ordinary people cannot enter it at all, let alone a Taoist monk like him.

After thinking about it, Xiao Lin thought that if he wanted to get the complete golden light meditation, he must sneak into the Great Bodhi Temple.

But those who can enter the Great Bodhi Temple are either Buddhas with a high level of Buddhist realm, or people with a great Buddhist affinity with the top Buddhist roots, and Xiao Lin does not seem to meet these two points.

Xiao Lin had no choice but to plan to go to the Lonely Sun Continent to look for opportunities. ()

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