Single Chapter!

The structure of the final stage is a bit complicated, so I’ll walk you through it.

1. The classification of the ancestors’ cultivation levels:

The three realms of the ancestors of martial arts: 1. There is a beginning and an end (most of the ancestors). 2. Consistent (the ancestor of the perfect state). 3. The Beginning and the End (Witch Ancestor and the Immortal)

The three realms of the ancestor of spiritual power: 1st and 95th level. 2, level 96. 3, level 97.

2. Why must we let time flow backward?

Return to half a day ago to prevent Jie Tian from self-destructing the divine source, thereby preventing the doomsday sacrifice.

Because once the doomsday sacrifice is started, the entire universe can be sacrificed in a few days. There is no way to stop it except to go back to the past.

3. Why didn’t Givenxin take action?

She took action. She was dividing the time of the Sword Realm Star Territory and the universe, forming two timelines that were independent of each other.

If we don’t do this, there will be no way to open up the battlefield in the God Realm, and everyone will fall into the reverse flow of time.

At the same time, she is also helping Zhang Ruochen maintain the long river of time.

4. Why should we open up a battlefield in the divine realm?

1. Opening up a battlefield in the God Realm can help Zhang Ruochen contain some of the ancestors.

If everyone competes on the long river of time, they will actually suffer more. In that way, only the top monks can participate in the battle in the God Realm and will have the upper hand.

2. Destroying the main altar of the God Realm can release the original power of heaven. This is an extremely critical link, and may even determine the final outcome.

Moreover, destroying the main altar of the God Realm has a certain chance of preventing the doomsday sacrifice.

5. Can monks who died in battle be resurrected after time is reversed?

cannot.

Because what is reversed is only the half-day that has passed in the Sword Realm Star Region, not the time of the entire universe (Given Xin divided the timeline). All the monks on the battlefield of the God Realm are on the normal timeline.

6. The combat power of each character.

1. Zhang Ruochen.

The state of cultivation is always the same as the initial stage.

It can be simply divided into six states and six levels, and the combat power is as follows from weak to strong.

The first level, the weakest state: In the reverse flow of time, the time and place are not favorable, and you need to carry the entire Sword Realm star field on your back to protect the Luozu Yunshan Realm and the long river of time. The combat power is inferior to the beginning and end of heaven.

The second level, normal state: but able to fight back across borders. In other words, if everyone is not working hard and is just competing, it can be equal to the early stage of Tianshi Jishu.

The third level, Jiuding status: Ji Fanxin whose combat power exceeds level 97.

The fourth level, the state of burning blood and life-saving death: normal death-fighting state (similar to Jiuding state). Like Ksitigarbha, all longevity and ancestor substances are burned out in half a day (exceeding the Jiuding state).

The fifth level, Jiuding state plus desperate effort: The combat power can be suppressed by the ancestors of time and space (normal human ancestors) who are not in the divine world, do not mobilize the original power of heaven, and do not use the seventy-two-story tower.

The sixth level, self-exploding divine source: invincible state, no matter how many ancestors are taken away.

2. Ancestors of time and space.

Cultivation has reached its peak.

It is simply divided into five states and five levels of combat power.

The first level, the weakest state: after the battle in the Yuhuang Realm, when he was seriously injured, he fell below the beginning of the sky.

The second level of normal state: the peak of the beginning and the end.

The third level, in charge of the seventy-two-story tower state, is comparable to the state of being in the God Realm with geographical advantages, and its combat power is comparable.

The fourth level mobilizes the power of the origin of heaven to activate the seventy-two-story tower.

The fifth level, desperate state + the original power of heaven + the seventy-two-story tower. The combat power can reach above the beginning and end of heaven!

In the sixth time, he self-destructed his divine source and divine heart: he was invincible and could destroy the universe.

3. Givenchy heart.

For spiritual monks, the more time they spend preparing, the stronger their combat effectiveness will be. Refining powerful formations and talismans requires a lot of time.

But Ji Fanxin only escaped from the world of life and death hundreds of thousands of years ago, and there is no way he can spend hundreds of millions or even billions of years refining formations and talismans like the immortals.

The first level, normal state: level 97 mental power.

The second level is in charge of Tianjibi and "Book of Life and Death".

The third level, Tianji Pen + "Book of Life and Death" + desperate state, is slightly better than the ancestors of normal time and space.

The fourth level, self-destruction of divine heart: invincible.

4. Yan Wushen.

Entering the realm of cultivation that has a beginning and an end.

First level, normal state: You cannot be like Zhang Ruochen, who can cross a complete realm when you reach the ancestral realm. But Yan Wushen's combat power can make him invincible from beginning to end. Besides Zhang Ruochen, he is the monk who has crossed the most realms.

The second level, combined swastika Qinglong: can fight as always in the early stage, but is extremely reluctant, and will lose after a long battle.

The third level is a desperate state.

The fourth level, the self-explosion of the divine source, can take away all the monks except the Ancestor of Time and Space, Zhang Ruochen, and Ji Fanxin.

…

Generally speaking, each monk has five or six combat power states, which are based on the individual's mentality, will, spiritual practice, time and place, mysteries, soldiers, preparations...

In different situations, when writing, the combat power of monks in each state is different.

example:

1. Ksitigarbha and Lord Murong face the mentality and will of the strong who cannot resist.

Ksitigarbha can fight to the death and block Mingzu for half a day.

It doesn't mean that he can stop Ming Ancestor even if he fights to the death. In this half-day of desperate effort, he could use his self-destruction divine source to threaten the underworld ancestor for half a day.

This is because Ksitigarbha has no retreat.

Lord Murong had an escape route. He knew that the ancestors of time and space were standing behind him, and there was the divine world behind him, so he chose to escape when faced with Ji Fanxin. You lose faster this way.

2. The Dark Ancestor dared not enter the God Realm. The Time and Space Ancestor dared not go to the Gray Sea.

Zhang Ruochen and Ji Fanxin did not dare to choose the battlefield in the God Realm. In the God Realm, the Time and Space Ancestor could more easily mobilize the power of the origin of the Heavenly Dao. In the God Realm, the Time and Space Ancestor had been preparing for more than 100 million years, and had too many means.

Whoever went would die.

Therefore, Zhang Ruochen had to force the Time and Space Ancestor to leave the God Realm and fight him in the long river of time.