Chapter 38 Armed Mission
Schonbrunn Palace, children's room.
"Mother, I am already five years old and can sleep alone." Franz looked at Mrs. Sophie helplessly.
"No, I think you need me. And you can't deny a mother her duty," Madame Sophie insisted.
"It was snowing heavily that day. Captain Lin walked less than half a mile when he saw a dilapidated church." Franz sighed a little, lamenting that women in all eras like to follow TV dramas.
Phnom Penh, Chenla Palace.
At this time, King Anzan was no longer in the palace, but his four daughters were still in the palace.
They are the princesses of Zhenla, and the palace is their home, but now they can only live in the cold palace.
Because the other palaces have been occupied by Vietnamese general Zhang Minggiao, he has absolute power as the Vietnamese military governor in Chenla.
Zhang Ming said that the first thing he did when he entered the Phnom Penh Palace was to occupy King Anzan's concubines, then increase taxes in the name of King Anzan, and recruit young and beautiful women into the palace.
The Guanjin family was not spared either. More than a dozen of their daughters were summoned to the palace, and many of them were forced to commit suicide because of the humiliation. Guanjin Pan hated Zhang Mingdao to the core.
Zhang Mingdao did not dare to mess around with the four princesses of Zhenla, but he was not afraid of the Zhenla people.
But he was afraid of the eunuch sent by Emperor Mingming, a eunuch named Li.
The eunuch surnamed Li was nominally here to supervise military affairs. In fact, on the one hand, he came to limit Zhang Mingjiao's power. On the other hand, he was afraid that Zhang Mingjiao would come into contact with Anzan's descendants and that he would also want to imitate Cao Mengde and threaten the emperor. To order the princes.
Sinology and Confucianism have an unshakable status in Southeast Asian countries. It is not surprising that Emperor Ming Ming knew this allusion.
It's just that Emperor Mingming's approach gave Guan Jinpan room to operate.
As a group that has lost the right to be normal people, eunuchs are either greedy, bad, or have some special hobbies.
This eunuch surnamed Li liked to compose poems, and the official Jin Pan naturally liked him. He often brought famous figures from the Zhenla literary world into the palace to recite poems to compete with the eunuch surnamed Li.
How can one recite poems without wine? Official Jin Pan sent people to collect fine wines and presented them to the eunuch surnamed Li.
Over time, Guan Jinpan became a "confidant" in the eyes of the eunuch surnamed Li.
On this day, Guan Jinpan approached the eunuch surnamed Li with a set of Tang Dynasty's original manuscripts and an exquisite jade jue.
The eunuch surnamed Li was happy, but said calmly.
"Brother Guan Jin, you gave such a heavy gift to our family. If you have any questions, just tell me."
"Brother Li, the princesses have reached the age of enlightenment, and I would like to find a husband for them."
The eunuch surnamed Li breathed a sigh of relief. He thought it would be something important, but it turned out that he was just asking for a master.
The eunuch surnamed Li replied.
"Of course that's possible, but I don't know if anyone can be the master of the princesses and if we can meet him."
Guan Jinpan naturally understood that it was impossible to prevent the eunuch surnamed Li from seeing him, not to mention that sooner or later the eunuch surnamed Li would find out about this matter, and he would not be able to hide it.
"Master An, Master Pa, come and let Brother Li meet you."
An and Pa are both common surnames in Zhenla, so the eunuch named Li didn't pay much attention to them.
But when I saw Ambrosius and Pacini, I was really shocked.
"Yellow-haired ghost!?"
Official Jinpan said: "It's Xiyi."
"Oh, yes, they are Yi people. But do they have real talents and knowledge?" Eunuch surnamed Li boasted that he was rich in knowledge and planned to meet two Western Yi people.
Of course, Guan Jinpan would not let eunuch Li and Ambrosius express themselves freely, so he simply said directly.
"It is virtue for a woman to have no talent. These two Westerners teach mainly dance and music."
These words instantly made the eunuch surnamed Li lose interest.
"I'm just telling you, the Yi people don't know much about writing, they only know how to sing and dance." Then he said to the little eunuch next to him, "Give them a badge and lead them there."
The little eunuch bowed his head and said yes. As soon as he turned around to leave, he was stopped by the eunuch surnamed Li.
"Wait!"
The eunuch surnamed Li's voice immediately made the atmosphere tense, and Ambrosius had already reached for the gun at his waist.
"It stinks so bad. Let them bathe and change clothes. Don't bring the stench into the palace."
Ambrosius and Guan Jinpan both breathed a sigh of relief.
"yes."
Ambrosius finally met the "Her Royal Highness" he had longed for, but these princesses were completely different from what he imagined.
The clothes are very rustic, and even the fabrics used are similar to those of palace maids.
Especially at this age, they look like teenagers, and the youngest is only seven or eight years old.
Ambrosius complained endlessly in his heart, "You shouldn't listen to the little brat."
While Ambrosius was looking at the princesses up and down, several lolita were also looking at him curiously.
After all, the princesses have lived in the palace since birth and have never seen a man, let alone a Westerner.
The two sides were just there, looking at each other awkwardly.
In the end, Father Pacini came to the rescue. After all, as a professional missionary trained by the church, his communication skills must be very good.
The princesses had a very good first impression of Ambrosius. After all, Ambrosius was very different from the eunuchs they usually saw. In addition, the Grand Duke Ambrosius also looked good, so he was naturally easily attracted by him. People get close.
Chenla, Kampong Som Bay.
The establishment of the port went very smoothly. The people here were surprisingly insensitive and had no intention of resisting these uninvited guests. The officials also became very cooperative after accepting bribes.
Catholic priests also began their strategy. They first infiltrated nearby villages, gave away medical treatment and rice, and this routine operation could only attract the attention of local people.
To preach in colonies, they needed special methods.
A village was often harassed by bandits. The combat priests were divided into two teams. One team was ambushed on the road that the bandits had to pass, and the other team went to the village to help the villagers defend the village and prevent the bandits from reporting the news.
When the bandits were repelled by the combat priests guarding the village, another team of combat priests who had been ambushed rushed out and captured the bandits in one fell swoop.
The priests tied the bandits to the square in the village and asked everyone to tell the crimes of these bandits.
At this time, the villagers naturally had grievances and revenges. When the bandits were beaten to death by the villagers, the priests stopped the villagers' atrocities.
The priests asked the bandits to confess their sins. This scene is very familiar to Buddhists in Southeast Asia.
"It's possible that these foreign monks are going to release these damn bandits." The villagers thought in their hearts.
The bandits also thought so, they should be able to escape, and sooner or later they will kill all these damned unruly people, after all, these foreign monks can't guard these villagers every day.
However, what the villagers and bandits didn't expect was that after the bandits confessed, the priests sent them to the cross and let them be baptized in the fire.
"May the Lord forgive your sins, Amen!"
After seeing the fighting power and methods of the priests, the villagers changed their beliefs one after another.
The priests looked at the villagers who became more and more pious, and praised in their hearts, "Archbishop Rauscher's method is really effective."
What they didn't know was that these missionary strategies came from the hands of a child.