Chapter 1621 Western Religion?

Chapter 1624 Western Religion?

With a decision in mind, Li Su immediately turned his eyes to another thing in the Qiankun bag.

To be precise, there are three pieces!

They are all jade slips, which means they are all exercises.

Li Su took them out one by one and sensed them through his spiritual sense. Soon his eyebrows raised and showed a little strange color.

The first scripture he sensed was called the Demon Yuan Refining Sutra.

This sutra can refine special magic weapons, a total of nine types depending on the combination.

This undoubtedly surprised Li Su very much, because the magic weapons in this Demon Yuan Refining Sutra are the sequel of the Three-Headed Six-Armed Demonic Sutra, that is, the magic weapon in the hands of the demon god.

This is very wrong. In Li Su's perception, the Three-Headed Six-Armed Demonic Sutra is indeed lacking and incomplete, only half of it.

The Demon Yuan Refining Sutra can indeed supplement the Three-Headed Six-Armed Demonic Sutra, but it is obviously not the sequel of the Three-Headed Six-Armed Demonic Sutra, but it is a new one.

Although the creator was very good and could almost seamlessly connect the deduction based on the Three-Headed and Six-Armed Demonic Sutra, Li Su still saw the clue.

It was not that there were any big loopholes, but there were differences in the core.

There was no problem in the Jindan period, but when it came to the immortal realm, the difference would be widened, forming a crack. It seemed to be one, but in fact there was an almost insurmountable gap in the middle.

Using this method to fight against ordinary immortals, it would not matter, but if you encounter those who became immortals with the fundamental sutra, there would be a big problem.

Although the problem was not fatal, it would make the immortals of the Demon Refining Palace fight, and they would be quite restrained, showing a sense of weakness.

Was the Three-Headed and Six-Armed Demonic Sutra of the Demon Refining Palace missing a corner from the beginning?

Li Su blinked his eyes, a little surprised. He did not expect that such an important fundamental sutra would be incomplete in the hands of the Demon Refining Palace.

Putting down the Demon Yuan Refining Sutra, although this sutra was unique, Li Su did not want to practice it.

This scripture is undoubtedly a good scripture for the disciples of the Demon Refining Palace who have cultivated the Three-Headed and Six-Armed Demonic God with evil methods. Although it is not enough to completely expel all hidden dangers, it can help them transfer the mottled impurities inside the soul and absorb the resentment entangled in the soul. That's why it is said that the creator is very powerful. Not only does it fill in the follow-up of the Demonic God, but it also solves some of the troubles caused by killing people to practice.

Therefore, this scripture is even worthless to Li Su.

After all, he didn't kill people to practice, and there was no resentment entangled on his body. Then this scripture must kill people to take souls to practice results, so Li Su naturally doesn't like it.

Picking up the second jade slip, Li Su looked at it with his spiritual consciousness.

Crying God!

This scripture is quite interesting. It cultivates the sadness among the seven emotions and six desires, turning into a seed of sadness. Through repeated watering, it will eventually bloom and bear fruit.

When the flower blooms, a special field will be formed, and the mind of the person who steps into it will be immediately affected.

This skill is very special. It can directly target the soul. Once it is hit, the heart will be filled with sorrow. At the least, it will cause the heart to be upset and angry. At the worst, it will cause the heart to be imprisoned and lose the mind.

It can be practiced.

Although its main method is to cultivate sad people, by extracting the emotions of sad people, condensing the sad and lonely texture.

But at the same time, it can also feel the seven emotions of oneself, absorb the sadness, and irrigate and pour.

Let's not talk about the former. Li Su undoubtedly has considerable experience in the latter. The main body has practiced in this aspect, and it is twice the result with half the effort.

Soon, Li Su wrote down the content of the scripture, and according to the content, felt his seven emotions and condensed the sad and lonely texture.

It can be regarded as a piece of cake. He soon found the sad emotion in his soul, captured its true meaning, integrated it into the weeping spirit scripture, and formed a preliminary sad and lonely texture.

Watching the texture take shape little by little, Li Su divided a part of his mind to maintain it. After condensing it, he withdrew his attention.

There are still three months left. By then, there will be no problem if the Weeping Nerve has been cultivated to the halfway point. At that level, it is basically enough for the battle in the early stage of the Golden Core. Not to mention that it will sink instantly, three to five minutes is enough to penetrate the unstable state of mind of the demon cultivator.

Li Su opened his eyes and looked at the last jade slip.

It is called the Golden Clothes Sutra!

Soon, he read the scripture once, and then he stretched out his hand to rub his eyebrows, and his face could not help showing a strange look.

There is a considerable part of this scripture that overlaps with the Three-Headed Six-Armed Demonic Nerve.

Although on the surface, they seem to have nothing to do with each other and belong to two completely different systems, but when you really cultivate these two skills, you will find that the uneven corners they lack can just match up, and they can be seamlessly connected directly.

Not only that, the more he read, the more Li Su found that the teachings of the Demon Refining Palace were reversed to some extent.

The Three-Headed Six-Armed Demonic Sutra is not the first part of the practice, but the second part of the practice.

This Golden Robe Sutra should be the first part of the practice, and it is the basic scripture of the Three-Headed Six-Armed Demonic Sutra.

Practicing the Golden Robe Sutra can sharpen one's will and improve one's mental strength. If one can reach the initial stage of the Golden Elixir and form a golden robe, the strength of his soul will undoubtedly be enough to support the practice of the Three-Headed Six-Armed Demonic Sutra.

As a result, the Demon Refining Palace did the opposite and first practiced the Three-Headed Six-Armed Demonic Sutra, making the entire scripture like a castle in the air. The soul strength did not meet the requirements of practicing the Demonic Sutra at all, and it had to be condensed successfully through evil methods, killing people and devouring souls.

"This Demon Refining Palace is full of talents!" When he finished reading the whole article, Li Su put down the jade slip and couldn't help whispering.

I thought I was wrong.

But when he finished reading the Golden Robe Sutra, Li Su found that it was very difficult to practice this thing from the beginning.

The boredom in it was simply outrageous, similar to ascetics, who had to endure decades of continuous torture of body and mind. Moreover, before the Golden Robe Sutra was completed, it was impossible to show the sainthood. You had to wait until the golden robe was formed and the lead was washed away before you could show your extraordinaryness.

In other words, before the golden elixir, you had to be like an ordinary person, except for being healthier, without any extra abilities.

With this premise, how many people can endure it?

You should know that even the most difficult Tianxiao Gong among the foundation-building exercises is not as difficult as the Golden Robe Sutra.

If this thing has to have any advantages, it is its requirements for talent. Except for the character, there are no requirements for other aspects, whether it is comprehension or one's own bones.

It is no wonder that the Demon Refining Palace has to modify the practice in this way. It starts directly from the Three Heads and Six Arms Demonic Sutra. Through the means of the magic way, it can build the foundation in a few years, and it can achieve the Golden Elixir in less than a hundred years, and it is powerful and extraordinary.

On the contrary, the Golden Robe Sutra has no shortcuts at all. It relies purely on the power of the mind. Not only does it temper itself, but it also directly strangles the means of the magic way.

Yes, the practice of the Golden Robe Sutra can only rely purely on one's own mind to polish it. Other means cannot be involved. Once involved, the Golden Robe Sutra will be useless.

Why does this practice feel familiar?

It's not that he has seen the practice itself, but the roots of this practice are more like Buddhism than Taoism.

Not only that, the three heads and six arms originally refer to the Buddhist Dharma, plus the Buddhist method of cultivating the mind, the roots of the Demon Refining Palace, wouldn't it be passed on from the West?

Think about it, it's not impossible.

Although before the Conferred Gods, the two Western bosses were not favored by the Xuanmen because they established a religion and separated from the Xuanmen, and basically stayed outside the center of the prehistoric world and developed quietly, it is obviously impossible to say that they ignored the center, especially the southern Zhanzhou.

During the Conferred Gods period, the two bosses successively deceived many Xuanmen disciples, and even Princess Longji, the daughter of the Lord of Haotian, was deceived.

Although the time interval is still far away, with the character of the two who make plans before making decisions, the sand may have penetrated in long ago.

No wonder the three-headed and six-armed demon god felt strange after his successful cultivation. He was majestic, domineering, but with a sense of sacredness. When he merged with the aura of the earthly evil, he was even more righteous and evil.

Although it is said that Buddha is originally Tao, Buddha is just a thought.

One thought is Buddha, and one thought is demon.

Demon and Buddha are like the back and palm of a person's hand, which are much closer than Buddha and Tao.

Thinking of this, Li Su couldn't help but blink his eyes and began to practice according to the content of the Golden Robe Sutra. Sure enough, not long after, a faint golden light formed on his body, especially through his own Buddhist experience, he practiced very quickly.

After all, his state of mind had already exceeded the threshold of the Golden Robe Sutra, and the Three-Headed Six-Armed Demonic Sutra had not gone through evil ways, so it was not difficult for Li Su to master the Buddhist supernatural powers.

The only trouble was that as he practiced like this, his righteousness was too full and exceeded the standard.

Fortunately, realizing that the practice was Buddhist, Li Su changed his mentality while practicing.

As the saying goes, the angry Vajra, once this Buddha gets angry, his appearance is three times more ferocious than the devil. Immediately, the Golden Robe Sutra immediately turned red like blood, like blood and fire burning, irritable and overbearing.

Hammered!

Whether it is the Golden Robe Sutra or the Three-Headed Six-Armed Demonic Sutra, they are undoubtedly Buddhist practices. No, now it should be said that they are Western practices.

In cultivation, there is no time.

Half a year passed in a flash.

With a move, a figure suddenly appeared outside the luxurious palace. His aura was as heavy as the abyss, and he was surrounded by blood light, and it seemed like a raging fire. His ferocious image appeared and disappeared from time to time, like a demon coming.

The person was naturally Li Su.

Just now, the elder's order flashed, not from his cheap senior sister An Ruotong, but a notice.

The internal competition of the Law Enforcement Hall was about to begin, and he was notified to go immediately.

Taking a deep breath, Li Su looked up, and saw his eyes shining.

"One million, here I come!!!"