Chapter 319 Transaction
After all, Liang Yan's cultivation level was limited. Before, he only saw that the white ape was at the Juyuan Realm, but he didn't know that he was already at the peak of the Juyuan Realm and had already stepped into the Golden Core with half a foot. Immediately his heart moved and he asked tentatively:
"Seniors are already halfway to the Golden Core level. Why don't you go down the mountain yourself and find a Buddhist magic weapon?"
Yuan Jiuling snorted and said coldly: "Do you think Buddhist magic weapons are so good? Not to mention that there are no major Buddhist sects in our five countries. Even if there are, they must be in the hands of those eminent monks in the golden elixir realm. Not to mention me The Buddhist magic treasure required is not low-grade, and I am afraid that the golden elixir level magic treasure may not be effective. As an old ape, I am a demon clan, and not everyone can welcome him. If I go, I am afraid that I will not get the treasure. If you have to be defeated by a Buddhist monk, you will suffer a huge loss!"
He spoke angrily, and seemed to have been distressed for a long time, but now he seemed to be complaining to a junior. However, Liang Yan was always cautious, so he naturally refused to hand over the treasures he had hidden at the bottom of the box. So he hesitated for a moment, then looked embarrassed and said:
"This junior's magic weapon is of too high a grade. It doesn't obey my orders on weekdays. I'm afraid it won't be able to help Senior Ape get rid of the evil fire."
The magic weapon he was talking about was, of course, the "Six Dusts of Life and Death Lamp" in the storage bag. This object was one of the four magic weapons that was used to suppress the blood mania. Later, Zhao Xunzhen discovered the origin of this magic weapon, which was that it came from a A sect called "Luotian Sect".
It's just that the level of this magic weapon is too high, and he has not yet reached the Juyuan realm, so he usually doesn't listen to his orders at all. He only took the initiative to come out when he was deeply trapped in the "Zhoutian Reversal Formation" and during the duel with Zhao Xunzhen. Twice, the other times there was no response at all.
"It doesn't matter!" Yuan Jiuling waved his hand and said: "The Buddha nature contained in Buddhist magic weapons is naturally the nemesis of this evil fire. As long as the two things can be put together day and night, they can be slowly eliminated."
Liang Yan didn't expect this to work, and couldn't help but groan secretly in his heart. He thought for a moment, and suddenly thought of something, and said again: "Senior, have you forgotten? Now that the boy has lost all his spiritual power, he can't take out the magic weapon from the storage bag. How can I help Senior Yuan?"
What he said is true. It should be noted that the storage bags are trained by monks with their own souls and can only be used by their owners. To communicate with the storage bags and take out the magic weapons inside, you need your own spiritual power. Now that Liang Yan has lost all his spiritual power, it is natural that the storage bag on his waist cannot be put in or out.
If Yuan Jiuling wants to obtain Liang Yan's "Six Dusts Life and Death Lamp", the only way is to forcibly seize Liang Yan's storage bag, erase the consciousness on it, sacrifice it and make it his own, and then use his own magic power to make it his own. Taking out the "Six Objects of Life and Death Lamp", but doing so is the same as robbing someone else's property.
Liang Yan was also betting that after all, he had lost all his magical powers and was no match for this ape, so he didn't say anything and just showed that he was extremely troubled. If the ape Jiuling was so vicious that he wanted to kill him, then in order to survive, Liang Yan had no choice but to hand over his storage bag.
After listening to Liang Yan's words, Yuan Jiuling fell into silence for a while. He was also an old monster and couldn't see the shirk in Liang Yan's tone. It's just that when the human monk promised to teach him magical powers, he made him take the oath of inner demons. In addition to not being able to pass on this Buddhist technique to the demon race, there is also the fact that they cannot take the initiative to attack the human race.
It should be noted that humans and demons are still two camps after all. In the past, there were some people who had good relations with humans and demons. Among them, a powerful human race passed down the supreme method of cultivation to a certain monster. The monster was grateful for the kindness of the human race, but he himself would not Do something harmful to the human race.
But monsters also have emotions and desires. Not only will they make monster friends, they will also get married and have children. When this monster passes on the human magical powers it has learned to other monsters, there is no guarantee that other monsters will not take action against humans.
So much so that later in some scenes of battles between humans and demons, you can often see scenes where some big demons of the demon clan actually use the human clan's skills and in turn kill the human monks.
Therefore, three different views have gradually formed among the human race on the matter of teaching the demon clan practice skills.
Some people believe that "those who are not of my race must have different minds!" Not only can the superior Buddhist sutras and Dharma not be taught, but they will also kill demons and surrender to them whenever they encounter them. This kind of monks are usually the radical war sect among the human race, and their subordinates have contaminated the lives of many demon races.
The second type of monks believe that there is no difference between humans and demons, and they are all living beings under the law of heaven. In order to seek immortality, he practiced hard without asking where he came from, and he didn't know his way back. Therefore, they enlighten all living beings, regardless of humans or monsters. Such monks advocate peace between the two races and eliminate the scourge of war.
There is also a third type of monks, who are aloof and arrogant people. Such monks do not distinguish between good and evil, and they have no consciousness of being human monks.
In their eyes, even though the sky and the earth are huge, there are only two kinds of living beings in the whole world, one is "Lao Tzu", and the other is all living beings except "Lao Tzu". Therefore, it doesn't matter whether you are a human or a monster, as long as I like you, I will probably accept you as my disciple. If you don't like me, I will probably kill you with one sword.
Among the human race, if a monk belonging to the second category wants to accept a monster as a disciple, he will make him make a series of inner demon oaths when he becomes a disciple. The two most important ones are: you cannot teach the magical powers you have learned to other monsters, and you cannot take the initiative to attack humans.
The master of Yuan Jiuling belongs to the second type of monk in the human race. Although he is willing to teach Yuan Jiuling magic, he never wants to see him use the magic he has learned to harm the human race, so he forced him to do so when he became a disciple. He swore an oath to his inner demons.
Most of the orthodox Buddhist practices attach great importance to oaths, especially the oath made by the demons of the heart when you use the power of heaven when you become a disciple. If you violate it, not only will it be difficult to make progress in your lifelong cultivation, but you will also be more likely to be backlashed by your own Buddhist practices. , leading to a situation of no return.
Naturally, Yuan Jiuling did not dare to break his oath and take such a strange risk to snatch the treasure of a junior human race. But the Buddhist treasure in Liang Yan's hand is also necessary for him to break through the shackles of many years and break through the bottleneck of cultivation. Faced with such a dilemma, I couldn't help but scratch my head and scratch my head anxiously.
He thought for a moment, and suddenly an idea flashed in his mind, and he opened his mouth and said with a smile: "Boy, I won't make it difficult for you. Although you can't take out the treasure from the storage bag, you can put the prototype of my relic into the storage bag. .”
Liang Yan was slightly stunned when he heard this, and asked almost subconsciously: "Senior is actually willing to put such an important thing as the prototype of the relic into the boy's storage bag?"
"Haha, of course it's not that simple."
Yuan Jiuling smiled slightly, reached out and took out a golden scroll from the pouch at his waist, and said: "You must make an oath on this 'Tiance Record' to take good care of my prototype relics and purify them completely. After that, return it to me immediately, otherwise if the oath breaks out, not only will you die without a burial place, but you will also never be reincarnated!"