Chapter 817: Re-Entering the World: The Ancient One and the Oldest One

The Supreme World of the World.

Above the sky of the real world, at an inexplicably high place, the phantoms of layers of the world overlap, forming different dimensions and different worlds, like another special world.

This is the new thirty-three heavens, this is the new heaven.

The Origin Nine Heavens are located in the center, and the outer periphery is the twenty-four heavens transformed by the twenty-four Dinghai Divine Pearls, which have restored the power of the ancient heaven.

And at the top of the Nine Heavens, above the ancient and vicissitudes of the Jianmu Divine Tree, the three worlds of Taiqing Dachitian, Yuqing Qingweitian and Shangqing Yuyutian form a special pattern, jointly guarding the special world in the center.

This special world seems to transcend the entire world, like the real world outside the sky, the world outside the world, like the legendary Daluo Heaven outside the sky.

Suddenly, a emerald light lit up in this special world, instantly triggering changes in the entire world.

In the real world.

The Buddha's light rises, white lotuses bloom, and a peaceful and tranquil scene is seen.

From the overseas fairyland on the vast ocean in the east to the boundless abyss with demonic energy in the west, from the snow-capped polar regions shrouded in extreme cold in the north to the vast wilderness of endless mountains in the south, there are Buddhist sounds everywhere and Zen chants are heard all the time.

The entire real world has become a veritable Buddhist country on earth, where everyone is chanting Buddha and white lotus can be seen everywhere.

Endless Buddha light and white lotus continue to converge to the center of the real world, the former capital of the Southern Jin Dynasty, and converge to the white skirt figure sitting on the lotus platform.

Around the white skirt figure, endless shadows rise and fall, representing different heavens and different universes. In each universe, there seems to be a white skirt figure rising and falling.

Endless Buddha light and white lotus appear from these universes, traveling through time and space, and constantly converge on this white skirt figure.

Today, the Buddhist kingdom on earth is no longer limited to the real world, but spreads throughout the heavens and the worlds, as if turning the entire heavens into the Buddhist kingdom on earth and into the vacuum homeland, which contains the meaning of leading all the heavens and the worlds to survive the apocalypse and redeem all living beings in the worlds.

At this moment, the entire Buddhist kingdom on earth suddenly shook slightly, and the aura of the white skirt figure on the white lotus changed inexplicably.

At the beginning of heaven and earth, in the void of everything.

This is the beginning of all eras, which is beyond the ancient mythological era, beyond the ancient prehistoric era, beyond the era of Huang Laojun's rule, and beyond the era of the first era.

This is the first era before the opening of the first era, when even time and space have not been born.

In the dark chaos, a hazy ancient figure sat cross-legged here, holding the ancient banner of chaos, operating the seal of opening the sky, and was about to strike down a blow to open up the heavens, give birth to time and even everything.

But in this void, in addition to this hazy and ancient figure, there is also a twelve-stage lotus platform blooming here, on which sits a perfect golden Buddha.

The only oldest person in Buddhism, Amitabha.

This is the void before all eras have been opened up. In today's world, no one can come here except this oldest person who has traced back time to the initial void.

In the practice system of this world, after breaking free from the sea of ​​suffering and reaching the other shore, one can condense half-step Dao fruit, which can generally be traced back to the beginning of the current era. This is the normal will of the other shore.

After that, as one's own cultivation grows, one can continue to trace back to the time of the previous era.

And when one comprehends the mysteries of all the great ways of the heavens and the worlds, making one's own Dao fruit perfect and achieving the prototype of Dao fruit, the heavens and the worlds in the body also contain all the information of the heavens and the worlds, which can be traced back to the initial era, and then reach a perfect state, which can be called an ancient.

At this point, they have reached the threshold of being able to complete the path of seeking the fruit of the Tao by doing subtraction, seeking emptiness, and pursuing the path of the Tao. For example, Bodhi, the Demon King, the Golden King, and others are all in this realm.

After this, the ancients will continue to cultivate and their realm will increase. They can trace back to the nothingness before the creation of the world in the first era. They will truly transcend the source of time and reach the ability to destroy the source of time and take the other side of the heavens to perish together. They can be called the oldest.

For example, the Three Pure Ones, Amitabha, and the Buddha after completing the Journey to the West, and perhaps the Taoist Master also reached this realm before transcendence.

There is not much difference between the two realms of the ancients and the oldest in terms of the path of pursuing the fruit of the Tao. They can also complete the path of seeking emptiness, so that the embryonic form of their own Tao fruit absorbs the power of the cycle of the era, transcends, and becomes a real Tao fruit.

However, unlike the ancients, the oldest can trace back to the nothingness before the creation of the first era. At this time, the era has not yet been opened, the heavens have not yet been born, the source of time has not yet branched out, and the will of the other side has not yet "appeared". Only the oldest exists.

If the oldest one chooses to destroy the world at this time, the entire universe will remain in nothingness, which is equivalent to destroying all the other shores.

The other shores have no chance to resist, because the universe has not yet been opened up, time has not yet appeared, and the other shores are in a state of not yet "born".

This is also the most significant feature of the oldest one surpassing the ancients, which is that it can destroy the world at will.

The so-called destruction of the world chosen by Lingbao Tianzun in the Battle of Conferred Gods is the use of this feature of himself.

However, when the world of the First World was first born, there were the three other shores of the Three Pure Ones, and later Amitabha, Buddha and others appeared. Naturally, no one could really do this in the mutual restraint.

Because if you choose to destroy the world, everything will be in nothingness, and naturally you will not be able to pursue the path of Tao fruit.

After all, if you want to achieve Tao fruit, you must complete the reduction and seek emptiness, let your Tao fruit prototype absorb the circulation power of an entire era, and make it completely mature, so that you can achieve Tao fruit.

Lingbao Tianzun's approach is equivalent to overturning the table, and everyone will be finished together, so naturally he was stopped by the other few oldest ones.

However, now the three oldest ones, Sanqing Tianzun, have completely left, and what is left here is only a trace of the instinct of the Tao. Except for the Buddha who is in a semi-detached state, neither up nor down, and cannot act at will, Amitabha can now be regarded as the only oldest one in the heavens, who can complete his plan here at will.

In the void, Amitabha sat on the twelve-grade blue lotus, his eyes half open and half closed, his own Buddha light enveloped the void, and waves of Zen sound rang out from his mouth, as if he was changing something with his own Tao.

In the dark chaos not far from Amitabha, a hazy and ancient figure holding the ancient banner of chaos sat cross-legged, but it was just a brand, without its own will, only the instinct of the Great Dao, and turned a blind eye to Amitabha's actions.

The Western Paradise Pure Land.

An immeasurable Buddha lies in the center of the world, like the foundation of the entire perfect Pure Land, and the whole world is like a dream of the Buddha.

This golden Buddha is naturally Amitabha. As the oldest, Amitabha is naturally present at every time node in the past and future.

Amitabha's mouth constantly rang with mysterious Buddhist sounds, causing inexplicable changes in the entire Pure Land world.

In front of the Buddha, a smiling big-bellied Bodhisattva sat cross-legged here, with his hands clasped together, as if immersed in the Buddha's Buddhist teachings.

As the Buddhist sounds continued to sound, the breath of the big-bellied Bodhisattva also changed in some way, becoming more and more ancient and vicissitudes, as if his own existence was constantly undergoing some special changes.

At the same time, the Buddha light around the Big Belly Bodhisattva became more and more brilliant, and it was more and more in line with the entire Pure Land of the Reward Body.

Journey to the West World.

The top of Lingshan Mountain.

A hazy scroll shrouded it, in which the shadows of the nine underworlds of heaven and the universe of the universe emerged, as if another complete universe of heaven and the universe.

There was a sword and a spear at each end of the scroll. On one side, there emerged the power of humanity with thousands of lights and lights, and on the other side, there emerged the spirits of the demon race, the vast and ancient wilderness.

However, the two powers were embraced by a gentle compassion, which seemed to contain the power of the holy virtue of creation that encompassed all things, and together formed a supreme power of prohibition.

Under the scroll, there was a mountain shaped like five fingers, and in front of the mountain there was a figure wearing a dark golden cassock sitting cross-legged.

However, although he was firmly suppressed here by the three pieces of the other side, the figure wearing the dark gold cassock did not show any frustration. He still looked at the hazy scroll that enveloped him with a smile, with a confidence that everything was under control.

On the Five Fingers Mountain, there was a bodhi tree branch that exuded great freedom and great purity, which was floating up and down, as if suppressing the Five Fingers Mountain.

However, when the dark gold cassock figure looked at the bodhi tree branch on the Five Fingers Mountain, what was reflected in his eyes was a golden Buddha sitting on the twelve-grade blue lotus, exuding the meaning of the emptiness of all worlds.

"Amitabha."

A whisper sounded, and the dark gold cassock figure lowered his eyes, and only a faint voice sounded: "It is worthy of Amitabha."

In the vacuum hometown.

Deep and boundless, in the boundless chaos.

A bright full moon hangs here, with endless white lotuses blooming around it, and wisps of clear light falling, with the meaning of perfection that does not increase or decrease, is not dirty or extinguished.

In the bright moon, there is a figure floating up and down, and the face is hazy and cannot be seen clearly, only a pair of eyes containing all the beauty are looming.

In front of the full moon, a pure white Buddha stands, without a trace of impurities, pure to the point of being almost evil.

The pure white Buddha looks at the figure in the bright full moon with joy, and his face shows an unspeakable expectation.

At this moment, bursts of Buddhist chanting suddenly sounded in the full moon, and a golden Buddha figure appeared vaguely.

Seeing this scene, the pure white Buddha's expression became more and more excited, and he opened his mouth wide, revealing forty Buddha teeth directly.

The next moment, the golden Buddha flew out of the full moon and sank directly into the mouth of the pure white Buddha.

Boom

Instantly, the pure white Buddha seemed to have obtained something extremely important to him. His own aura suddenly changed, and the Buddha light he emitted became more pure, with a sense of great joy and great bliss.

After an unknown period of time, the figure of the pure white Buddha disappeared in the vacuum hometown.

And the figure in the bright full moon seemed to sense something, and his own aura also underwent some special changes.

The realm of the Nine Netherworld.

At this time, not only was there a demonic aura rising above the Nine Netherworld, but there were also a few red spots hidden in various places in the Nine Netherworld, like a little bit of imperceptible sparks.

In a secret place in the deepest part of the Nine Netherworld, a figure with wide robes and large sleeves and a refined temperament suddenly appeared. It was Han Guang.

At this time, Han Guang's aura carried a bit of the real and unique meaning. I don't know when he has proved his legend, and he has become one of the few powerful people in this era who have proved their legend.

If he could prove his legend decades ago, Han Guang could be regarded as the master of the real world.

However, in this era when all the powerful creators have returned and even the other side has appeared, a small legend is nothing.

At this time, Han Guang held a bodhi branch emitting colorful light, which contained the Buddhist rhyme of great purity, great freedom, great bliss, and great freedom, just like the nature of living beings, the Tathagata of self.

Relying on the protection of the treasure in his hand, although Han Guang was in Jiuyou, he seemed to not exist at the current time node and was not restricted by Jiuyou time and space.

After an unknown period of time, Han Guang's figure seemed to come to a chaotic and empty place, and there was a figure with white hair sitting in front of him.

He was wearing clothes from the end of ancient times, holding a relic emitting a strange aura in his hands, and the demonic energy around him was constantly surging.

"Meet Senior Demon Lord!"

Seeing the white-haired figure in front of him, Han Guang showed a faint smile on his face, and arched his hands and said: "The demon Buddha asked me to hand this thing over to the senior."

While speaking, Han Guang handed the bodhi branch in his hand to the other party without any nostalgia.

Opening his eyes, the Demon Lord's eyes were filled with a faint shadow of a red and black reverse swastika character, which made Han Guang's heart subconsciously cold.

"Is it you?"

A slightly hoarse voice sounded, with a sense of evil. The Demon Lord's thoughts seemed a little confused at this time. After a long while, he whispered: "I didn't expect you to prove the legend and become a member of the Demon Buddha. If it were decades ago, you might be able to fulfill our long-cherished wish and carry forward the Demon Sect."

As he spoke, the Demon Lord subconsciously took the Bodhi branch from Han Guang's hand.

"Senior Demon Lord, you are too kind, junior."

Before he finished speaking, Han Guang was suddenly stunned, and his eyes shrank when he looked at the Demon Lord.

The moment he took the Bodhi branch, the relic in the Demon Lord's hand suddenly lit up, as if it had formed some kind of resonance with it.

The next moment, the Demon Lord's aura suddenly changed, and the red and black reverse swastika character in his eyes was completely solidified.

At this moment, the appearance of the Demon Lord obviously did not change much, but it gave people the feeling of a different person.

Seeing this scene, Han Guang felt an endless chill in his heart, and subconsciously lowered his eyes, not daring to look directly at the other party.

At this moment, Han Guang's mind suddenly emerged with the position of the Emperor of Heaven that he had been planning hard for, and for some reason, he suddenly felt a sense of relief.

This is the other shore!

At this moment, a faint voice suddenly sounded in Han Guang's ears:

"Jiang Yao is going to the other shore!"

'What? '

Han Guang was stunned at first, and then reacted instantly.

Jiang Yao?

At this time?

As soon as the thought fell in his mind, Han Guang's heart moved, as if he sensed something, and subconsciously turned his eyes to the real world, to the heaven that he had been thinking about.

The next moment, the sky of the real world suddenly became hazy, and a long river of time that had existed since ancient times suddenly appeared. The past was constant, and the future was divided into countless tributaries.

And on this long river of time, at every time node in the past and the future, figures seemed to suddenly appear at this moment, spreading across the entire river of time.