Chapter 817 God Merges with Heaven and Earth, Essence Changes, the So-Called God Is the Yuan Shen (Revised)

"God? What realm is this? Why did he break through again?"

Opposite Xu Xin, Ning Que, who punched with all his strength but had no effect, looked at Xu Xin opposite. The latter's eyebrows were glowing, blooming with a spiritual light, and his whole person seemed to become more "energetic" .

Everything around Xu Xin seemed to have become "spiritual" and even more "spiritual".

There are countless cultivation methods in the world, and most of them cannot avoid the aspects of refining essence and transforming qi, refining qi to transform into spirit, refining spirit to return to void, refining void to combine with Tao, etc...

In most worlds, there are not basically paths to refining essence (cultivating body) and refining qi (cultivating energy), so theoretically these sixteen-character mantras for the four realms can be used in any world of cultivation.

Even if there are thousands of ways and dharma in all the heavens and worlds, in the end they will reach the same destination through different paths.

If these realms are further subdivided, based on Xu Xin's experience, they can be divided into acquired refinement, innate qi refinement, and master refinement.

The practice of spirit, energy, and spirit basically connects all realms, and if you carefully distinguish between these three types of practice, you will find that the threshold for practicing spirit is the highest and the most difficult, and the body of essence is the foundation of everything.

Qi is used to refine the soul to obtain spiritual essence. Whether it is Eastern internal martial arts, Qi refining and immortality, or Western fighting magic, or even the secrets of wizards, they cannot avoid energy practice, which is "Qi".

The practice of "god" belongs to the high-end category no matter in any world. It basically requires cultivating the energy of "qi" first, and then refining the qi to transform into god and cultivate the mind of god.

Therefore, among the essence, energy and spirit, essence is the foundation and spirit is the most important. The practice of refining the spirit is basically in the advanced realm, and the "spirit" is also divided into various types with different emphasis.

According to what Xu Xin knows, "gods" can be divided into yin gods, yang gods, and their own consciousness gods, or true spirits. When the three are combined into one, they may be able to refine the real soul, the immortal soul. , the refining god of heaven and man.

The so-called "Yin Shen" is not the Yin spirit that can leave the body, but a state of spiritual sublimation, representing the spiritual god who has absolute control over the body.

Yin person! Subtle!

The spiritual power of Yin Shen represents the omniscience and omniscience of all the subtleties of oneself, including the acupoints around the sky, even the hidden Qi and blood gathering points, hidden veins, etc.

This state of being able to mobilize every ounce of power in the body is enough to make practitioners proud and focused on developing their own potential.

Xu Xin has now broken through and been promoted to the three six realms of heaven, man, celestial phenomena and gods. They are not specialized in the cultivation of essence, energy and spirit. Each realm is the integration of essence, energy and spirit, but with more emphasis.

The realm of celestial beings focuses on cultivating the celestial body and body, while the "god" aspect is dominated by Yin gods and focuses on exploring the potential of the physical body.

To put it simply, Yin Shen is the spiritual potential in charge of the physical orifices. Heavenly beings refine their essence and strengthen their bodies by controlling Yin Shen with their own spiritual wisdom, thereby controlling every part of the body. Their true nature is like sitting in the physical body, taking charge of everything. strength.

Heavenly beings cultivate the Yin God, control everything about themselves, and can mobilize the most subtle feelings. It is not the strength of power, but absolute control. They control the "Yin God" with their own "consciousness", thereby gaining control over the heavenly body. The power of total control.

As long as you explore your potential a little, you can see that your body is like a huge universe, the meridians are like the Milky Way, the acupoints are like stars, blooming with uncertain brightness, and the Yin Shen in the ancestral aperture between the eyebrows is the star among the stars. The Lord, the Zhoutian Star God, rules everything.

Before Xu Xin's "celestial being" state begins, all reactions of the body, even the purpose of each acupuncture point, and the consequences of stimulating the acupuncture points immediately emerge in his heart. At this point, he can create countless qigong at will. A wonderful way to accurately "grasp" "oneself".

Heaven has endless treasures, and man has endless treasures. The human body itself is a great treasure house.

Refining the essence the day after tomorrow, strengthening the body, reaching the peak of martial arts, and becoming a god.

In addition to the Yin God, there is the Yang God, who is said to be able to travel around the world and borrow the power of heaven and earth for his own use. The key to Xu Xin's celestial aura and the aura of all things lies in this "Yang God".

As soon as the Yang God emerges, he can communicate with the heaven and earth, and even slightly arouse the mighty power of the heaven, earth, and universe. He uses his spirit to influence matter, and his will to influence reality. Every move he makes is accompanied by the power of heaven and earth. After reaching this state, he is almost transcendental and holy, and he is omnipotent. cannot.

The Yang God rests in the void and seizes the creation of heaven and earth for his own use. This is the truth in a certain sense between the Heavenly Master Sun En and Yang Wuji in the "Datang" series.

The Yang God leaves the body and can absorb the power of nature with his own body. Although it is still limited by time and his own mortal body, how broad is the power of nature? Even a tiny bit cannot be stopped by the mortal body.

This is also the key to Xu Xin's changes in the celestial phenomena. Using the power of the Yang God to activate the almost endless energy in the void, heaven and earth, theoretically it can be infinite, but in fact it will be interrupted by the opponent and the will of heaven and earth, so the celestial Yang God is not invincible. .

The gods are divided into yin and yang, and the yin gods and yang gods are merged, supplemented by the consciousness god to unify everything. Only then can the three flowers gather at the top, and the five qi move towards the yuan and become the soul.

The last "god" in Xu Xin's three major and six realms is actually the cultivation of the soul, the transformation and sublimation of the three paths of essence, energy and spirit, focusing on the cultivation of the "god" way, the way of the soul.

Practicing the so-called method of refining the soul and returning to the soul is actually just a matter of grasping the most mysterious point among the essence and spirit, the key to gathering the yin god, yang god and consciousness god, and then using it to build your own soul...

From this perspective, the Sun Spirit or the Taiyin Spirit in the Yellow System are the easiest to achieve because they go to extremes and completely abandon the other pole.

But such a soul has flaws.

The fragmentation of Huang Yi's martial arts requires the gathering of lunar and sun, which requires extreme but not complete extremes, and finally needs to be unified.

The definition of the three talents of heaven, earth and man, the special proportion of yin, yang and yang to the soul, as well as the creation and integration of consciousness...

The cultivation of Yuanshen is not simply a mixture of yin and yang, but requires sublimation, so the cultivation of these six realms is the most difficult.

Xu Xin has cultivated the three six realms of heaven and man, celestial phenomena and gods. In theory, practitioners in the Haotian world can achieve it if they are lucky, but in reality, refer to the realm of heaven and man in "Heavenly Demon", martial arts It's possible for the strongest at the top to get through.

In the realm of celestial phenomena, Buddhist and Taoist practitioners who pay attention to the cultivation of the state of mind also have the possibility that a little bit is better than nothing.

As for cultivating a "god", that is, concentrating on mindfulness practice and directly sublimating into a "god", it is almost impossible to achieve it, it is too difficult.

Moreover, Xu Xin's three realms are interconnected and interconnected, which is the key to his next step. The difficulty of practicing in the realm of gods will only become higher.

A little bit of innate spiritual light inspired the three souls and seven souls, Yin Shen, Yang Shen and Consciousness God, to merge and become the Yuan Shen. From then on, my destiny is up to me.

An immortal spiritual light bloomed in Xu Xin's Niwan Palace, rushed out of his body and wandered around, freely merging and flying in the heaven, earth and universe.