Chapter 453 Prelude to the 452 Human Merger

Chapter 453 452. Precursor of the Confluence in the Human World

After the merger of the Han and Tang dynasties, the Longhu Mountain Tianshi Mansion was not strictly hostile to all ancient Fulu sect orthodoxy.

But on the other hand, it is absolutely not supported.

However, the contemporary Heavenly Master Lei Jun still gave the Southern Jin Shushan Sect a chance.

With that Biyu Ruyi, Shen Xi sent his master Gongsun Daoqi back to the human world of the two Jin Dynasties. Gongsun Daoqi's condition immediately became much more stable.

The only fly in the ointment is that the spiritual power of this Jasper Ruyi may one day be exhausted.

Fortunately, the way Gongsun Daoqi uses this thing is very different from the way Mu Weizi and Jiang Nan used it before, so it can last for a long time.

Before that, Master Shen Xi and his disciples could still find and try other methods.

But at the same time, he will first help Longhu Mountain Tianshi Mansion search for Yuqing Miluo Cave.

Like Lei Jun at the time, Shen Xi also roughly searched the world of the two Jin Dynasties, but there was still no clear clue.

This made Shen Xi begin to wonder whether Yuqing Miluo Cave Heaven was still in the world of the two Jin Dynasties.

While he was thinking about it, Shen Xi suddenly felt that the aura of heaven and earth in this world seemed to be changing.

At first, Shen Xi thought that the changes in the surrounding local area might come from a high-level monk, which made him vigilant.

But after a careful search, Shen Xi couldn't find the target person around.

On the contrary, the changes in the aura of heaven and earth became more and more obvious.

Generally speaking, the relevant movements are actually very subtle.

Not to mention ordinary people, even many monks in the middle and high realms are unable to detect such subtle changes.

But Shen Xi was a monk at the fourth level of the Nine Heavens, a Taoist weapon-refining school, and his spiritual sense was particularly keen. He gradually determined that the current overall change in the spiritual energy of heaven and earth originated from the entire human world of the two Jin Dynasties, rather than a specific place.

Thinking of the three human worlds mentioned by Yan Keji, Han Qingtao, and Li Hang before, plus the modern Han human world and the Tang Dynasty human world that Shen Xi had personally visited, a thought suddenly emerged in his mind:

Will the spiritual energy of heaven and earth begin to surge in the world of Jin and Jin?

In the same world of the two Jin Dynasties.

north.

Bhimāsa, the leader of the Sumeru Buddha Tribe, is sitting on the back of a white lion, like the sun, shining in all directions.

The Great Sun Leo Constellation is the most precious treasure of Sumeru Buddha, and it has always been called the Achi Elephant Constellation and the Amitabha Peacock Constellation.

Most of the time, this treasure remains in Sumeru and does not enter the human world.

Bhimsa is currently making an exception and brings the Great Sun Leo into the human world of the two Jin Dynasties to complete the important task entrusted to him by the wise and wise venerable.

Artificially prompting this human world to start the surge of heaven and earth spiritual energy in advance.

Although Bhimsa is assisted by the Great Sun Leo, he is currently only the executor.

The key to change in the world is somewhere else.

With Bhimāsa, the Lord of the Buddha Department, and the Leo constellation of the Great Sun as the center, the pure white perfect Buddha light seems to be transformed into the Vajra Field and the Vajra Realm.

At one end are Bhimsa and the Great Sun Leo.

At the other end is a special vajra.

It comes from the vajra given by the wise and wise Lord.

Based on this, we will continue to shake up this world.

Along with Bhimsa's practice, the Vajra Realm formed by him and Vajra began to undergo further changes.

The Buddha's light faintly began to fade, and as time went by, began to gradually disappear.

The Vajra Realm as a whole now looks like a blooming lotus, but the petals close to the center again, and then the whole body sinks into the mud, turning into lotus seeds and sleeping.

In a trance, the appearance of Vajra's rebirth has already appeared.

In the end, no matter the Bhimashe, the Great Sun Leo or the vajra given by the wise and wise Lord, they all disappeared without a trace in the world.

But the mystery that caused the surge of spiritual energy in the world became more and more intense.

The north is not the only place where changes are taking place.

In the south of the human world of the two Jin Dynasties, in the vast empty space of heaven and earth, there is also the surging light of Buddha.

The golden Buddha light envelopes all directions, as if forming an independent pure land in the human world.

In this piece of heaven and earth, the Buddha sings the sound of Zen endlessly, flowers are falling from the sky, and the precious trees are fragrant.

In the center of the Pure Land, there is a Buddhist dharma body sitting in the center. It is none other than Baoneng, the abbot of Xiaoxitian in the Southern Jin Dynasty.

Abbot Baoneng, wearing a cassock with a solemn appearance, silently closed his eyes and recited sutras.

He is also the executor.

The current real core of this pure land is a Zen staff erected in the center of the pure land in front of Abbot Baoneng.

Originated from the Zen staff of Venerable Saha Puguang.

From this point, the pure land of heaven and earth evolves. From another point, the aura of heaven and earth that stirs the human world in the two Jin Dynasties echoes the Xumi Buddhist Gate in the north.

As time passed and the Buddhist Pure Land was stabilized, next to Abbot Baoneng's Dharmakaya, the Buddha's light began to condense into another body.

The eminent monks of the same aspiration lineage who have perfected the Dharmakaya of the Nine Heavens and possess the five qualities of compassion can condense the Sambhogakaya.

After Abbot Baoneng's Sambhogakaya was condensed, he stepped forward and pulled out the Zen staff of Venerable Puguang from the center of the Pure Land.

With this movement, the entire Pure Land, heaven and earth, changed together.

The golden Buddha's light also began to converge and disappear, but the Buddha's aggregate became more mysterious, and the pure land of heaven and earth changed from reality to emptiness.

Abbot Baoneng disappeared into the human world of the two Jin Dynasties together with his Zen staff.

But just like Xumi Buddhism, the various changes that Saha Buddhism has imposed on the world of the two Jin Dynasties are also continuing.

During the turbulence of the spiritual energy of heaven and earth, various changes occurred.

The void portal between the human world and Sumeru and Saha is constantly vibrating.

The different wonderful truths of Buddhism make the three seem to be connected in a thread.

The surge of spiritual energy between heaven and earth in the world of the two Jin Dynasties has officially begun.

It's still only the initial stages.

All the changes are actually quite subtle.

Only a master like Shen Xi, who has a high level of cultivation and a keen sense of the soul, could have just sensed something.

It would take a long time for the spiritual energy of the world to surge to a large scale.

In addition to Shen Xi, there were other people in this world who gradually sensed it.

The people who ruled the country in the Southern Jin Dynasty and the Northern Jin Dynasty were affected by the mountains and rivers and the earth, and soon sensed it.

Xiao Chan, the leader of the Xiao clan in Longwai, Northern Jin, looked solemn at this moment, looking at the distant sky.

Sitting opposite him was a great scholar of the ninth heaven.

But he was not from the world of the Two Jins.

Lin Xiaoyi, the leader of the Lin clan in Jiangzhou, the Great Han Dynasty, came to the world of the Two Jins in person to visit Xiao Chan.

He also looked serious at this moment.

A large number of children from the Lin clan in Jiangzhou, the Great Han Dynasty, and other famous families of the Great Han Dynasty, moved to the world of the Two Jins.

The spiritual energy of heaven and earth here is surging, and it is gradually becoming more conducive to the practice of monks. Although it is just a beginning, as time goes by, Lin Xiaoyi and others will also benefit from it.

But overall, there are pros and cons.

Especially in the context of the huge Buddhist forces in the north and south of this world.

The pros and cons and the future direction are difficult for Xiao Chan and others who are native to the world of the Two Jin Dynasties, as well as Lin Xiaoyi and others who have just arrived, to grasp.

Lei Jun, who is in the Tang Dynasty, is trying to locate the remaining Yuqing Miro Cave Heaven through Taiqing Du Ren Cave Heaven and Shangqing Leifu Cave Heaven.

He focuses on the world of the Two Jin Dynasties, and Lei Jun is the first to notice the changes there.

Is the spiritual energy of heaven and earth also surging in that world?

When the time comes, will it change naturally?

Or is it artificially promoted?

If it is artificially promoted, it is most likely the work of the two Buddhist masters in Xumi and Saha.

It is difficult for the Venerable Shanzhihui to promote the revival of spiritual energy in one world alone, and it is more likely that he and the Venerable Puguang will join forces.

It is not impossible for two enemies to cooperate on certain specific things.

But even so, it is very difficult to do this.

Will there be another opportunity or help?

While thinking, Lei Jun said hello to Xu Yuanzhen, Yuan Mobai, Zhang Wantong, Zhang Hui and others, and then he went out of the mountain to Penglai.

Not long after entering Penglai, Lei Jun saw a strange scene in front of him.

The vast and endless sea of ​​clouds in Penglai was missing a large area.

It seemed to be emptied by someone.

"Little Sister." Lei Jun called out.

In the vast world, without any sign, a female nun suddenly appeared.

The other party was sitting cross-legged in the air, and it was clearly Tang Xiaotang.

"Are you also coming to Penglai for meditation this time?" Tang Xiaotang greeted Lei Jun carelessly.

Although she appeared, the large area of ​​Penglai clouds and sea around her did not recover.

Lei Jun: "Let's go to the Guantian Terrace and take a look at the human world of the Two Jin Dynasties."

Tang Xiaotang: "What do you mean?"

Lei Jun: "It seems that the spiritual energy of heaven and earth will also surge in that human world."

"Oh?"

Tang Xiaotang asked: "If there are no other undiscovered human worlds, then the spiritual energy of heaven and earth in the human world of the Two Jin Dynasties will also surge. Doesn't it mean that the human world will begin to reunite?"

Lei Jun: "It won't be that fast. The spiritual energy of heaven and earth in the human world of the Two Jin Dynasties will surge to a certain extent before the next new changes will begin."

Tang Xiaotang stood up and walked with Lei Jun: "Let's go, I'll go and take a look too."

Lei Jun summoned the Yuqing Zhoutian Magic Mirror and landed on the Guantian Terrace in Penglai.

As the mirror light flowed, the scene of the human world of the Two Jin Dynasties was presented.

Although the scene of the human world can only be seen through the Yuqing Zhoutian Magic Mirror, for Lei Jun and Tang Xiaotang, some clues are enough to confirm their previous guesses.

As Lei Jun's mind moved, the mirror light became more concentrated, and the perspective was pushed closer to a mountain and river.

Seeing that a spiritual spring that had withered for many years was gradually beginning to show signs of recovery, Lei Jun nodded slightly: "It has begun."

Tang Xiaotang looked at Lei Jun's Yuqing Zhoutian Magic Mirror, and after a moment of trance, he asked:

"The environments of the various human worlds are different, and they are populous. If multiple human worlds merge, what will the scene be like? Which human world will be used as the benchmark for the division of mountains and rivers in the final merged human world?"

Lei Jun: "It is still unclear at present. It may reproduce the human world's mountains and seas before the division at the end of the Han Dynasty. It may be that the mountains and rivers of all parties are expanded several times on the original scale. It may also be directly integrated, or there are other possibilities."

No matter which possibility, the changes in mountains and seas at that time will be a catastrophe for the creatures widely distributed on them.

However, for the time being, the confluence of the human world is inevitable, and the only difference is the time.

It may be artificially promoted in advance, but it cannot be stopped.

The so-called general trend cannot be violated, which is reflected in all aspects and is not always satisfactory.

"At that time, everyone will show their magical powers. The Taoist magic weapon cave, the Confucian scholars national sacrifice, the Buddhist Vajra rebirth treasure, the mustard seed containing the Sumeru..." Lei Jun said.

Tang Xiaotang let out a long breath, then nodded heavily: "Such a vast world, with a prosperous population, must rely mainly on the people in the fairyland. We must prepare early!"

Lei Jun: "Little sister is right."

He looked at the world of the two Jin Dynasties, but thought of another aspect in his heart:

Did the people who caused the great catastrophe at the end of the Han Dynasty expect that there would be another catastrophe after the world reunited?

According to Bai Mei and Zhang Wantong, the great catastrophe at the end of the Han Dynasty originated from the fierce results of the last battle that year.

At that time, would someone have secretly prepared?

Lei Jun shook his head slightly, restrained his current divergent thoughts, and focused on the present first.

While observing the human world of the two Jin dynasties through the Yuqing Zhoutian magic mirror, Lei Jun also did not stop looking for Yuqing Miro Cave Heaven.

In the Taiqing Duren Cave Heaven and the Shangqing Leifu Cave Heaven, there are now a large number of talismans forming a large talisman array, and the giant talisman in the center of the talisman array flashes dazzling light.

There is a faint light flickering in Lei Jun's pupils.

In his view, there are two light spots, which are always bright.

And the third light spot appears and disappears from time to time.

Lei Jun intends to do something to confirm its position or make it appear in the human world.

But at this moment, the light spot that appears and disappears seems to be covered by some existence as a whole.

Lei Jun's eyes condensed slightly.

Under the operation of the Tiantongdiche talisman, a magnificent landscape painting seems to appear in his field of vision.

Under the sweep of this landscape painting, the flickering light spots quickly disappear and the whole becomes dim.

Lei Jun, who had been to the capitals of Southern Jin and Northern Jin, had a flash of light in his eyes. He identified the meaning of the law and guessed that it should be a royal treasure from the Great Jin Dynasty when it unified the world in the early years.

The Southern and Northern Jin Dynasties should not have this treasure at present.

When the Great Jin Dynasty was divided into two, this map of mountains and rivers disappeared.

This situation is similar to the Yuqing Miluo Cave Heaven, and it seems to have fallen into the hands of the same person.

Even if ordinary people have the Great Jin Mountains and Rivers Map in their hands, it is difficult to hide it from Lei Jun.

To be precise, this Great Jin Mountains and Rivers Map is not used to hide the whereabouts of Yuqing Miluo Cave Heaven.

Instead, someone has great power and supernatural powers, and concealed the whereabouts of Yuqing Miluo Cave Heaven, and then used this Great Jin Mountains and Rivers Map to conceal his identity.

In the context of the two Jin Dynasties, it is almost unnecessary to think about it. It is either the Xumi Buddhist Sect or the Saha Buddhist Sect.