Chapter 3394 Play Zen Machine with Me

Essentially speaking, the three thoughts of good and evil are the self, but not the self. The original self refers to the consciousness composed of seven emotions, six desires, and various complex emotions when a person is born.

The three thoughts of good and evil are one of them.

Although there is a subordinate relationship between the body of the three thoughts of good and evil and the self, this subordinate relationship is not constant.

The three thoughts of good and evil have the possibility of replacing the self.

Jin Chanzi's move is similar to actively giving the dominant position of the self to the good thought body, turning the original self consciousness into the "good thought body".

This also explains why Tang Seng's behavior style is very different from Jin Chanzi's. This is Jin Chanzi's behavior style of kindness.

In doing so, although to a certain extent, the body of good thoughts can be cut out in advance, but if the body of good thoughts always occupies the position of the self, it will even refine Jin Chanzi's original self consciousness.

Then, from now on, there will be no more golden cicadas!

In Journey to the West, it is Tang Seng, not Jin Chanzi, who finally becomes Zhan Tan Gongde Buddha.

This also means that Jin Chanzi has disappeared, replaced by Tang Seng!

Among them, Qin Yi still does not know whether there are many powerful figures in Journey to the West Buddhism. At least according to the records of Journey to the West, Jin Chanzi failed.

But now, in front of Qin Yi is Jin Chanzi, not Tang Seng.

"The poor monk was originally the second disciple of the Tathagata. For the sake of the whole Buddhist sect, the poor monk entered the mortal world by himself, replaced his original self with a body of good thoughts, and turned into a Tang monk.

The original intention is to use the merits of Journey to the West to comprehend the mysteries above Daluo in advance. "

Jin Chanzi sighed softly, and said slowly:

"According to the original plan, when the poor monk came to Daleiyin, with the meaning of ten thousand Buddhas, he suppressed the good thoughts of the poor monk and led the poor monk back to his true self.

But for some reason, the Buddhas in Daleiyin Temple did not act according to the agreement, so that the self of the poor monk was replaced by the body of good thoughts. "

"Although the poor monk is unwilling, he has no choice but to be refined by the body of good thoughts."

"Originally, the poor monk had disappeared into the world and ceased to exist, but thanks to His Majesty's help, he regained his original self and suppressed the body of good thoughts in one fell swoop."

Jin Chanzi spoke in an unhurried manner, slowly explaining the cause and effect of the matter.

"My help?"

Qin Yi was taken aback for a moment, feeling very puzzled in his heart.

He is in the heavens and worlds, how many worlds are separated from the mythical world of Journey to the West, how can he help Jin Chanzi.

What's more, he never had the impression of helping Jin Chanzi.

"Your Majesty, there is no need to worry. Your Majesty will understand all the causes and effects in the future."

Jin Chanzi clasped his hands together and smiled slightly.

"It will be clear in the future?"

The corner of Qin Yi's mouth twitched, and he looked at Jin Chanzi with an unkind expression.

The reason why he doesn't like Buddhism is that besides the fact that Buddhism doesn't care about childbirth and advises people to cultivate the afterlife, there is another reason, that is, he hates Buddhism playing with so-called karma and Zen mechanisms.

Speak directly if you have something to say, why beat around the bush.

Play Zen with me?

Do you think my fist is not hard enough, or the Emperor Dragon Sword is not sharp enough?

Come!

Do you want to have a try with me?

"Hey, please forgive me, Your Majesty, it's not that the poor monk doesn't want to say it, but he can't say it."

Under Qin Yi's gaze, Jin Chanzi coughed lightly and said hastily.

He didn't want to try his own golden body of Zhang Liu, which was harder than Qin Yi's fist.

No matter which one is harder, in the end, His Majesty's fist must be the harder one.

cough.

As a subject, if you don't even give face to your majesty, how can you hang around in Buluodi Dynasty?

(end of this chapter)