Chapter 502 The Third Buddha

It has been some time since Chu Ge's writing has been transferred from Qiu Wuji to Chu Tiange. Except for letting Chu Tiange practice the Buddhist Joy Sutra in a small copy for a few days in order to steal time, most of the plot is Chu Tiange's. Tiange's journey to the west and the experience of fighting all the way.

After Tianting received a bunch of top-notch resources and cultivated quietly for half a year, and then came out and fought to digest them, Chu Tiange's cultivation at this time has stabilized at the middle stage of Xuanxian, and his combat power is not weak.

When he arrived in the Buddhist Kingdom of the West, he also used the name "Pilgrimage to the Buddha". In fact, he was sent by the Emperor of Heaven to spy on the possible location of the white tiger up close - coincidentally similar to what his father was doing.

It’s just that everyone thought that the White Tiger was in the west and that the affairs of the Buddhist Kingdom were related to the White Tiger. However, Zhu Mengmeng accidentally solved the mystery and found that the affairs of the Buddhist Kingdom were actually related to the Suzaku...

However, Chu Tiange didn't know this at this time. He was looking for Bai Hu in his heart.

The monks in the Buddhist country didn't know who he was. A big man in the middle stage of Xuanxian came to pay homage to the Buddha. Of course he was given a grand reception and a knowledgeable monk took him as a tour guide. After wandering around for a long time, he was taken directly to the "Pure Land of Ultimate Bliss". "In fact, I wanted to test whether this Xuanxian might be deceived by this and join the gang, so I did a routine test.

So the real white tiger didn't have any clues, but he saw a group of "white tigers" among the men and women.

Chu Tiange was so speechless that he asked the intellectual next to him without looking sideways: "Is this the Paradise?"

The monk who knew the guest put his hands together and smiled: "Isn't this bliss?"

Chu Tiange shook his head and continued to move forward with Zhike Monk.

Zhike Monk's smile was a little stiff.

Is this Xuanxian also the kind of cultivator who has no interest in women at all? Well, our Buddhist country also has attractions suitable for such people.

Deep in the mist ahead, there is a towering temple tower, with the Buddha's light shining. Chu Tiange pointed and asked, "Is that Leiyin Temple?"

The monk who knew the guest said: "It's exactly the place where the Buddha taught."

Chu Tiange said: "Are you sure you don't want to call it Xiaoleiyin Temple?"

The monk Zhike was stunned for a moment: "Why add a small character? Buddhism is vast and boundless. If you want to add a character, it should be Daleiyin Temple."

Chu Tiange asked: "What color are Buddha's eyebrows?"

"?" Zhike Monk was confused and could only reply: "Buddha's face is not old, so he naturally has black eyebrows."

Only then did Chu Tiange confirm that Tiandao’s father was not playing tricks on the Little Leiyin Temple. This seemed to be the true Buddhist country.

Damn it, isn't the Buddhism he wrote in the human world pretty good? How could he write about such virtues in the heavenly world?

Chu Tiange suddenly realized something in his heart... Chu Ge should have written this intentionally. The original version of Buddhism in the old heaven may not be so rubbish. In order to adapt to the degenerated Buddha, he deliberately wrote the Buddhism in the new heaven with this virtue. , as a villain who should be destroyed, it is logical to remove Buddha through the hands of the protagonist.

But Chu Tiange's current strength is simply not enough to do this, so he should keep a low profile at this time.

Huh, that's wrong... You can't keep a low profile even if you want to. Buddha's strength should be able to know everything about the entire Buddhist country. In other words, Buddha should know about Chu Tiange's visit. What’s the point of exploring the White Tiger when every move is under control?

Heaven arranged it this way...unless Heaven had another way to explain that Buddha didn't know he was coming?

Thinking of this, Chu Tiange tried to ask: "Is the Buddha here at this time? I want to pay homage and listen to the Dharma, but I don't know if I can do this?"

Zhike Monk never thought that a mid-level Xuanxian would dare to cause trouble alone in the Buddhist Kingdom. He smiled unsuspectingly and said: "It's unfortunate. Before Your Excellency came here, the Buddha just left... but he should be back soon." , Your Excellency, just wait a moment."

Chu Tiange secretly thought that his father was awesome, and his face was very surprised: "Why, is there anything else that needs to be done that needs the Buddha to do it himself?"

The monk who knew the guest said seriously: "The Buddha has calculated with his fingers that a person destined to be a great Buddha will soon ascend from the human world. This is a great joy for me, the Buddha, but we cannot be harmed by others."

A sad old face appeared in Chu Tiange's heart, and he breathed a sigh of relief, so that's it.

Heaven specially arranged for Great Compassion to ascend at this time. He didn't even need to write about Buddha's reaction. He wanted to know how Buddha would deal with it. No matter how controlled a devout Buddhist like Dabei is by heaven, the Buddha is absolutely confident in winning over him, let alone being directly killed by the other two families. Of course, he must personally deal with it.

Wouldn't it be a good opportunity for him to take action?

Seeing that there was no one around, Chu Tiange opened his consciousness, blocked the Buddhist kingdom's "monitoring" perception, quietly stunned Zhike Monk, and rushed all the way into the inner pagoda.

The things that the Zhike monks took to see outside were obviously without content. Anyone could come to pay homage to the Buddha, so what was there to see? If you really want to find the secret, you must go to the forbidden area behind!

Of course it's dangerous, but isn't that what the protagonist does...

…………

Buddha is very busy at this moment.

He accurately calculated the time of Dabei's ascension and accurately blocked Dabei at the bridge between heaven and earth.

Although Dabei's ascension was not as big as the first Qiu Wuji Yan Qianlie's ascension, and even many people in the human world did not know that he had ascended, but strictly speaking, his ascension was more meaningful than the previous three.

Because in addition to the ascension in strength, he also has the meaning of ascension in merit.

He truly single-handedly traveled to both sides of the sea, built countless temples, and spread Buddhism to the world. The Sun Chaser family helped, but Dabei's own pious practice of Buddhism was the main driving force.

When the last temple was erected on the Eastern Continent and the last statue of the god was sculpted, Dabei suddenly felt something in his heart and knew that the time had come for him to ascend.

That's the call of heaven - if not anthropomorphic, even the will of heaven thinks that a great saint like you should really ascend.

Facing the sea, Dabei sat cross-legged on a futon with a smile on his face. Under the watchful eyes of a few novice monks nearby, he quietly climbed up into the sky.

People can only see the colorful rays surrounding the bridge of heaven and earth, as if thousands of goddesses are sending flowers to greet them, and the wheel of the sun is born behind the head of Great Compassion, just like the Buddha coming to earth.

Before people kowtow, the gates of heaven are closed, and great compassion has already set foot on the soil of heaven.

Before he could sense the free air of heaven, he saw a fat man sitting cross-legged in front of him: "Dabei, I've been waiting for you for a long time."

Dabei was stunned for a moment. Not only was the Buddha coming in person, but there were also other Buddhas behind him, and they looked extremely solemn. He actually felt a little flattered: "Meet the Buddha. Why bother the Buddha, all the Buddhas come to greet you personally..."

The Buddha held the flower and smiled: "You are very good. You have great merits in carrying forward my Tao and educating people in the world. Of course, we need to welcome you to show your merits."

Dabei put his hands together and saluted: "I don't dare, that's what monks like us should do..."

The Buddha smiled and said: "You should have attained the status of Buddha, and come back with us to Leiyin Temple to open the altar and consecrate it."

In fact, what Dabei wants to fly to heaven, or meet the Buddha, is not such scenes and dialogues.

He repeatedly expressed his merits and issued imperial orders... as if it was an affirmation of his actions. However, to save others is also to save oneself. Isn’t it right to spread merit to the common people? Why do I make it seem like I did those things just to become a Buddha? It’s a bit unpleasant.

In a sense, it would be fair to call it humiliating.

Of course, Dabei thinks that Buddha is not like this. Although they are fighting with the way of heaven, Dabei can understand that it is for detachment and freedom, so as not to become a villain. But the unpleasant feeling was still there. He sighed and whispered with a little displeasure: "If you are trying to save people for the sake of attainment, you have to have a look... I wonder what attainment the Buddha has prepared for his disciples?"

Just as Buddha was about to answer, his expression suddenly changed slightly.

Through Suzaku's line of cause and effect, he deliberately left a trace of projection in the present world. The projection saw a pair of fatal people walking into the Mahavira Palace.

How could Buddha have any free time to argue with Great Compassion? The first reaction was that Chu Ge was heading for his own projection, and the second reaction was that Suzaku had been found...

Compared with receiving a great compassion, it seems that matters of heaven are more important.

His thoughts had already begun to quarrel with Chu Ge through the projection... Dabei watched in front of him, frowning tightly.

What happened to this Buddha...

Apart from being distracted, why do you still feel angry?

A violent Buddha?

He asked again: "What achievement did the Buddha give me?"

The Buddha smiled slightly and said: "I want to establish the Buddha of the third generation to be alongside this throne, and the status of the future Buddha will be yours."

Dabei narrowed his eyes.

The future Buddha?

It sounds good. The Buddhas of the three generations are juxtaposed, and their status is very high. But if you are immortal, wouldn't you be a prince for life, in name only?

Dabei doesn't care about the fruition status, but this kind of political routine makes Dabei very disappointed. This should not be something Buddhists play.

In the dark, it seems that one can hear the question raised by Heaven from nowhere: "Aren't you just a fake Buddha?"