Chapter 942 Chapter 2105 Entering the World, Doing Everything

Chapter 942 Chapter 21.05 Entering the world, there is nothing not to do

"About destroying oneself and bringing misfortune to others" Wei Keng declares: I am not such an extreme person.

System supplement: I am definitely not a person who would wrong myself for world peace.

Wei Keng was a temporary coroner. After two months, he gradually began to slack off.

For this job, Master Wei covered his nose: "In summer, drowned bodies are often giants. In spring and autumn, the dry and windy bodies are black and red. In winter, the ruffians are arrogant and have knife wounds. The bodies with their intestines and stomachs opened are yellow all over."

Wei Keng: "Looking at this thing, I don't want to eat meat."

Of course, here more often, many dead people have many strange things, such as some ghosts will not disperse at special times of heaven and earth.

After becoming familiar with the affairs of the county, Wei Keng found a job as a clerk. After learning the price of one penny for one hundred words, he turned to the coroner and handed over the remaining five taels of silver, announcing his change of career.

…Master Wei: Tsk, taking the civil service exam is the right way. …

Wei Keng sat in the county government office, holding the tip of the pen, stimulating the true energy in his hand, just like inkjet printing, writing seven or eight regular characters in one second, and soon he got dozens of coins.

Sometimes the county government office had to post official documents, and dozens of copies had to be rushed in one night. Wei Keng took on the work of seven or eight people and earned three or four hundred coins a day. For a while, people in the government office were amazed. As for the font, it was also quite beautiful.

Oh, how could it not be beautiful? This is the printing font specially formulated by Wei Keng's system based on mathematical judgment of each stroke. Although the writing in this world is different from that in the main world, it is indeed a kind of calligraphy with rhythm.

Behind the "words", Wei Keng saw some basic essences.

Chinese characters are a special kind of writing, but in fact, their birth is related to the carrier of writing, that is, paper. Egyptian papyrus is the oldest carrier. Well, but there are still parallel natural fibers on it. This texture is parallel, and the pen tip will be deviated along the grain. Infiltration will make the strokes unclear, so the Egyptians wrote perpendicular to the papyrus grain, forming cuneiform.

Perhaps the Egyptians were too convenient for papyrus, or too rich, so they could use sheepskin as a carrier, so they did not make any improvements. As for the East, bamboo and wood were used to make bamboo slips at the beginning, and they were dried and polished to write on them. This heavy carrier was very backward, forcing the ancient text to be quite concise, but then papermaking really took off. Compared with papyrus, the texture of paper is uniform in all directions, which allows Chinese characters to be freely written, forming a unique calligraphy culture. Therefore, the evolution of Chinese characters after the Qin Dynasty began to move towards the description of "form" and "spirit". Wang Xianzhi and Wang Xizhi pioneered it at that time, but the reason they could pioneer it was because of paper.

All the things in the world, as the result of evolution, are related to the basic essence they face

… What is the origin and what is the transformation of the three combinations of yin and yang? …

And the characters in this world! In every stroke, Wei Keng gradually discovered that the "character shape" in this world also seemed to follow the "origin" rule.

After writing a lot of characters, Wei Keng focused on some strokes and gradually found that if his pen tip follows a certain rhythm, it will cause a weak "field energy" (aura) vibration at the same time. This is very weak, and for mortals, it is no less than the force of hair swinging.

The aura becomes a silk thread, entangled together, and then remains stable through stable resonance.

Wei Keng: If the fluctuation of the pen stroke reaches the maximum in theory, the carrier of mortal objects cannot bear it, just like the fireball technique cannot be used for barbecue. The energy level is too high, and it will be annihilated like a balloon with a snap.

But if we find a carrier with enough energy level to make the rhythm drawn on the tip of the pen, can we preserve this kind of high-frequency and high-amplitude spiritual resonance caused by the strokes?

Good ink needs good paper, spiritual energy is ink, and everything is like water. When ink falls into water, it will spread out.

Wei Keng soon found the "paper", which was the bones of monsters obtained from the evil cultivators. Because it is a spiritual object, the patterns on it just follow the rhythm found by Wei Keng.

This object will not be burned to ashes by the fireball technique. If the spiritual energy is introduced by the mind, it will form a "superstring" configuration, storing the so-called "spiritual power"?

And when using it, as long as the key support is slightly removed, it can be released. This is the rune!

Wei Keng knocked on his forehead and muttered very pertinently: As an ordinary person, I can find such a simple thinking, so there must be someone in this world who has built a high-rise building here.

... The circle is nine layers, who can measure it? What is the merit of this, who made it first? …

The entire Dazong Dynasty lasted for thousands of years, and the Chinese characters have not changed much during these thousands of years. Obviously, there is a strong inertial system to maintain it.

Wei Keng basically guessed that this inertial system is "rune".

Now the characters in the mortal world are simplified, and they can no longer communicate the rhythm of spiritual energy, and they only have their forms.

Real runes are much more complicated than characters. Every stroke, thickness, and the law of spiritual power vibration input contain huge information.

In the county government, Wei Keng copied today's share and handed it to the clerk's office. However, the county magistrate (secretary general of the county magistrate) of the clerk's office today, oh, that is, the book boy who accompanied the county master since childhood, now the master has a gray beard, and he has gradually become the county magistrate.

The county magistrate has also taken notice of Wei Keng, a young man who is said to have come from the countryside. He found that Wei Keng was very good at copying books and interpreting texts. He was a good material for studying, so he couldn't help but want to cultivate him.

County Magistrate: "Next year, the third young master will choose one to accompany you in reading. Memorize all these questions within three days, and the master will test you on the meaning of the classics."

He handed Wei Keng a scroll, which contained the classics and meanings issued by the Dazong court during this period. Wei Keng was stunned, first stretched out his hand, then took the book with both hands, and then respectfully sent this gentleman away.

Then I opened the book, which was full of dense words. There are almost tens of thousands of words, and there are a lot of annotations within these tens of thousands of words.

Endorsement is no problem for Mr. Wei. According to his current memory, he definitely has a photographic memory. Of course, he has a systematic brain cheat sheet. What is a little more troublesome is finding the meaning of the scriptures.

Of course, this is just a little troublesome. There is a small sign at the end of the book, which allows direct access to the library, of course only in the afternoon every day. Wei Keng was sure that he had almost enough time, so he flipped through the book, started the system scan, and established the Cihai system.

Wei Keng: But the key point is, what does it mean that the master asked me to help the third young master take the exam?

In the Dazong court, there were wild beasts in the mountains and forests, and there were fights in the rivers and lakes, as if scholars were of no use.

But in fact, Da Zong is governed by scholars. It's just that the scope of governance is directly under the jurisdiction of counties. In these counties, families from all walks of life dare not make mistakes! When a document is sent and the imperial army is mobilized, no matter how strong a local family is, it will become a fan.

Chushan County has been peaceful in the past few decades, but a hundred years ago there were many aristocratic families in chaos. If the county magistrate reported a small dispute to the court with a piece of paper, the court would immediately send a large army to destroy them indiscriminately, but the gain would not be worth the loss.

In this way, although the county magistrate has no power to restrain the chicken, he actually has the deterrence of "nuclear weapons".

Wei Keng had seen the county magistrate submit a document. He saw the county magistrate, dressed in the official official uniform of the imperial court, holding the document in his hand and pointing it at the Queen of Heaven. The golden characters jumped out of the thing in his hand and floated to the north.

Mr. Wei thought from a utilitarian point of view, if there were sects of cultivators behind the imperial court, when these sects understood local affairs, they would use the memorials of the Confucian scholars to determine the information of their territories and to understand where evil spirits were. After that, he immediately announced the sect mission in the sect hall and sent monks to investigate.

Of course, information often lags behind.

Just like a big thunderstorm appeared around Ganjia Town, causing damage to a hundred feet in radius, it was also reported to the county government. The auspicious glow in the mountains! Report the same.

Confucian scholars will consult the heavens on all matters big and small. Those "Heavens" really listened.

On the Luoyuan continent, "Confucianism" is a philosophy of governance.

The kind of Neo-Confucianism on earth where "heaven and earth are kings and masters" turned Confucianism from a "school" to a "religion".

Confucianism itself is a governing philosophy that unites the literate people in the world under a governance concept, conveys information to the superiors, and comforts the subordinates.

There are also Confucian scholars among the immortal cultivators in this world. They do not kneel down to worship the imperial court and think about the ordinary people in the world, so they have an air of awe.

And the Confucian scholars recognized by the imperial court, because of their awe-inspiring breath, harmonize their body and mind, live a long life, and benefit their descendants.

Eleven-year-old Wei Keng came to the backyard from the study. His linen clothes were replaced by cotton, and the wooden board on which he wrote became a square table.

Five days later, in the desk class, a group of children were taking an exam. Wei Keng had already written the questions. Of course, in the 21st century, Wei Keng had always followed the teacher's warning: "Submit the papers at the appropriate time. Don't rush. More questions will be asked." Wei Keng has been adhering to the principle of "checking it a few times without losing anything".

It wasn't until the county magistrate picked up the paper, glanced at it, and asked: "What are you waiting for?" In the Confucian examination, everything is word for word, without any corrections, so he usually conceives the idea first and then submits it after finishing it. It is different from science exams where repeated calculations are required.

Wei Keng cupped his hands and said, "A tree with no talent will end its life." Because the geese can sing, they will not be cooked. Zhou will be in the middle between being good and not good.

Narrator: This is an allusion from Zhuangzi. Because a tree was not mature enough, it was not cut down and survived for thousands of years. One day, I came to the host's house and saw that the host had two geese. One could quack, but the other could not. The host immediately chose to kill the geese that could not croak to entertain the guests. This is cooking without talent, and people need to be somewhere between talented and untalented.

The county magistrate looked at Wei Keng and finally nodded and returned the paper to Wei Keng.

And Wei Keng finally submitted his paper in the mid-stream stage. A few days later, the county magistrate undoubtedly chose Wei Keng as his son's companion.

As a companion, Wei Keng and the third young master performed the apprenticeship ceremony together. The county magistrate personally began to teach Wei Keng.

About four months later, Wei Keng seemed to understand why the county magistrate asked him to be his companion. The county magistrate had three sons. The eldest son, Mu Xian, ran away from home for seeking Taoism. The second son fell in love with a wealthy lady in the county and chose to marry into his wife. The third son has mediocre qualifications and cannot study well.

But if he can't read, he still has to take the imperial examination. His scholarly family still needs to be passed down, so he plans to recruit disciples.

Wei Keng looked at the third young master's dull eyes in class and shook his head helplessly. This third young master had no mediocre qualifications. He looked exactly like he had learned foreign languages ​​when he was in elementary and middle school. Because of the lack of understanding of "the importance of learning knowledge", I am not interested. , so I am resistant and tired of learning,

This third young master has a can of crickets in his arms. Once the get out of class is over, he will immediately regain his spirits.

How to guide this third young master to study? Master Wei has no way to do this. Wei Keng: "I am a science student, not a normal school graduate."

The idea of ​​studying liberal arts and science is different. You need to experiment to stimulate interest. Liberal arts is to know the meaning of classics through seeing people and things.

Wei Keng: Science students who don't practice technology are just test-taking machines. Liberal arts students who don't go deep into the crowd to solve conflicts are cultural hooligans.

Let's put it this way. If you want to inspire this third young master to study, you have to send him to understand the sufferings of the world, so that he will know that the world needs a "reason" and will be motivated to find what he wants in the classics. By the way, does the county magistrate dare to let this young master face the sufferings of the world?

Wei Keng never admits that he is a genius. He is just an average person, but he stands on the steps of high civilization, can see far, and can find the right way.

Of course, during these three months, Wei Keng quickly finished reading the county magistrate's collection of books. Wei Keng had the Cihai dictionary, so he could quickly look up things like being able to recite the classics. The key is that Wei Keng has his own understanding of the multiple interpretations behind each classic.

The county magistrate soon discovered this. When asking the same question in different occasions, Wei Keng gave these interpretations according to the occasions.

Of course, in line with Zhuangzi's principle of "talent and lack of talent", Master Wei answered when the teacher asked. When he didn't ask, he was like a bottle full of water and sealed, without a drop leaking.

At this time, the main person the county magistrate invited the teacher to teach was the third young master, not Wei Keng, so the young master could only be quick-witted, and it was the book boy's task to maintain the atmosphere of reciting in the school.

If Wei Keng, as a companion book boy, answered all the questions, wouldn't the young master be even more idle?

During the one-month companion study, Wei Keng showed his talent.

So the county magistrate began to assign tasks to Wei Keng, requiring him to let the third son "learn" the six classics "together" within a year. Learning together here means that Wei Keng should urge the young master to study, after all, Wei Keng has already memorized them by heart.

…Spring has gone and autumn has come, the crickets in the young master's arms have changed three times, and the lotus in the pond under the rockery has bloomed and withered. …

Wei Keng is smart, so when he delivered books one time, he inadvertently heard the county magistrate and his wife planning in the study. The county magistrate and his wife are trying to make the third son take the first imperial examination when he is 18 years old.

And Wei Keng himself taking the imperial examination? This is not considered for the time being.

Unless the county magistrate's third son is really useless and fails to pass the exam in his thirties, then Wei Keng will be allowed to take it. However, how precious is life, how can it be wasted here.

Wei Keng did not feel unfair about the county magistrate's arrangement. Just like the mentality of sharing work in the medicine shop in the past, they planned their own plans and they executed them according to their own goals.

Wei Keng only went his own way. It was obviously impossible for him to stay here for more than ten years. Since he could not give himself hope in the world of mortals, he was destined to be just a passer-by here.

Every morning, Wei Keng would get up on time and do a set of radio gymnastics-style fixed body techniques. Oh, this "radio gymnastics" is a bit difficult. There are multiple continuous backflips and side flips in place, and of course "dragonfly skimming the water". When crossing the lake, the toes gently stepped on the water waves.

Wei Keng's physique became more and more "flying like a startled swan", and after the internal breath quickly expanded throughout the body, it gradually appeared. That is, qualitative change!

In the tenth month after entering Chushan City, Wei Keng felt that the true qi in his body seemed to have full energy levels and there was a possibility of compression qualitative change at any time. After calculation, the most likely qualitative change node was between the bone joints, and piezoelectricity began to form with movement. Forming a qualitative trickle.

However, to successfully integrate these compressed qualitative changes into Dantian, it is necessary to strengthen the main meridians between several major acupuncture points.

Wei Keng: And adjust the cycle of the body's life and death. When the body cycle is in sync with the sun and moon cycle of the surrounding heaven and earth, martial arts are more likely to undergo qualitative changes.

The surrounding mountains, rivers, tides, sun, moon, and stars, as Wei Keng perceives them more and more, the more calculations he can perform using the system.

Wei Keng: "If you don't calculate this thing, waiting for the opportunity is like a fool hoping for a pie in the sky. Experienced people will say: "Practice requires patience" but "patience" is not sitting in meditation. Where is the Taoist thing "inaction" and "avoiding the world"? Instead, you need to calculate the days and do the most appropriate thing at the most appropriate time."