Chapter 878 2002 (Part 2) Wei Keng: Am I Conservative, or Is This Place Too Avant-Garde?

Chapter 878 Chapter 20.02 (Part 2) Wei Keng: Am I conservative, or is this place too avant-garde?

In the main world, in Qinling's personal suite, Wei Keng was yawning and writing a self-summary.

Wei Keng has always wanted to forget the unpleasantness of his last life. Well, although he still remembers those things now, his mentality is no longer heavy. Note: This is liberation.

After walking out of the Qinling gravity well, Wei Keng raised his head and looked at the sun with a halo in the blue sky, and began his rare vacation time.

… Wei Keng: No matter which era, I am a middle-class person and have to follow the crowd...

In 3116, Wei Keng returned to the main world for three years, and his work and life have gradually adapted to the main world.

On the sun, his new batch of consciousness groups barely reached the lower minister level. He has a lot of ideas about the Dyson rings on the sun, particle collisions, and material construction systems.

Wei Keng has always been interested in working in the Dyson rings. Just like a child always wants to be an astronaut or a policeman. When these ideals were all rushed to be completed by others who were better than him, he could only watch others accomplish these great undertakings.

However, after several centuries, those "excellent" talents no longer competed for these positions, and Wei Keng finally intervened.

...In the solar orbit, Wei Keng began to repeat the technical production lines that the solar engineers had developed before, and expanded them...

For example, the "material manufacturing production chain" technology.

Directly use solar energy to start producing "various heavy elements".

This technology existed in the 29th century. Using solar energy to control the transmutation of matter is equivalent to the chemical industry in the 20th century. The chemical industry is the material industry of planetary civilization that synthesizes materials needed by humans in large quantities in chemical theory. However, in stellar civilization, "transmutation industry" is the foundation of cosmic civilization.

Now on the sun, Wei Keng is just expanding these production chain systems "a little bit".

Let's put it this way, the modern steelmaking industry started in the 19th century. In the late 19th century and early 20th century, the annual output of 1 million tons was one of the great powers. In the 21st century, the output of steelmaking in the East reached 1 billion tons, which was also increased "little by little".

Wei Keng, who was liberated in the 32nd century, could naturally get rid of the shackles, join the new force of human productivity progress, and start the most accustomed "accumulation".

The change from lying flat to being proactive is just like the change from numbness to enthusiastic participation in construction in the lower classes of the East in the 20th century.

…Liberation is to remove the shackles on people's will. This shackle has always been put on by the outside, but the people who created all this outside always don't care. …

For the "middle-class people", "innovation" is often someone else's, but once the road is opened, they push forward with their heads down, and then the big wheel rolls forward.

In the eyes of others, Wei Keng has gone through the quantum plane, washed off his lazy look, and is full of energy every day.

Master Wei in the main world has a fulfilling life, but the dimension has already "knocked on the bowls and chopsticks, urging Master Wei to go over"

On April 20, during the Grain Rain season, a greeting from the dark plane: "You have returned, why don't you care?" This is a greeting from Jing Guyu.

Jing Guyu's emotions this year are very ups and downs.

The multiverse collapsed, and no one survived. She didn't say anything on the surface, but she looked at the dimensional star sea for several days. When her emotions accumulated a lot of grief, oh, then she had an informant tell her that Wei Keng survived in the multiverse. And he was the only survivor, and he was even now leisurely repairing the sun.

Jing Guyu immediately scratched several sets of clothes in front of her with her fingernails. Then she cursed herself, "I worry about him, why, um, why should I think about him, this idiot!"

Although she and Wei Keng only spent one plane, Jing Guyu worried for a century for some reason.

As part of Wei Keng's consciousness rushed into the multiverse and was said to be gone forever, Jing Guyu felt like the rain hitting the blue stone in the Qingming Festival, but she was sure that Wei Keng was fine, and he was heartless and didn't report his safety to her. That was jealousy.

So, with a different kind of anger, she sent this greeting to Wei Keng, urging him to solve the dark plane time and space node.

As for how Jing Guyu got the news, Bai Linglu was so angry that she wanted to tear the hair of the inner ghost in the team. The enemy, in addition to Yan Beixiang, there are other spies. Bai Linglu's way of controlling them is not about how many inner ghosts there are, but when everyone chooses to be an inner ghost.

Bai Linglu, after checking and confirming that there are leaks everywhere on her side. Decided to completely reshuffle her team.

Bai Linglu looked at the multiple planes she managed, and decided whether she should also split up. She was like a girl who was about to take a bath by the river, stretching her feet to weigh the water to see if the water was cold.

Bai Linglu didn't know that Qin Tianfang had already sent Qin Xiaohan over.

… Let's go back to Wei Keng's own description of his feelings about this return, …

The changes in the world made Wei Keng like a child trying to keep balance in a turbulent river. ,

You must carefully touch the "stones", and then step on the "base point" of the common sense of this era to understand the society.

In the 32nd century, if a person in the 21st century suddenly lets a person in the 21st century watch such a world. It's like the 11th century feels strange about the mobile phone electronic world in the 21st century.

The festivals of the 11th century were based on material scarcity, which people spiritually constructed to beautify. In these sacrificial rituals, people needed to take baths, fast,

The development of productivity in the 21st century is richer than in ancient times. The recognition of these festivals is no longer "obeying certain rules" but a reason for consumption, relaxation and happiness.

Therefore, modern people's understanding of the ideas of ancient people is full of wishful thinking. Only seeing the atmosphere and forgetting "the inherent constraints of the times"

In the 21st century, many Song Dynasty cultural enthusiasts believe that geishas are celebrities of their own era who "perform their skills but not their bodies". While they love the past, they also want to use modern ideas of equality and deny the ancient "low status" tradition. Set the amount of constraints.

Even men in ancient times were not allowed to marry "low-class" people as their main wives, otherwise the family would not allow this branch to enter the ancestral hall.

This is set by the complex "cultural" chain and makes us forget the "basic rules" of society, that is, equality is only based on the new distribution of responsibilities after violent confrontation.

...No matter which stage civilization progresses to, there is always a binding force of the group on individuals. Now Wei Keng wants to know where the binding force is...

In the 32nd century, Wei Keng came to the "ancient city area" and saw the skyscrapers from a thousand years ago.

There is still a constant flow of people underground. More modern vacuum tubes have replaced the subway, but there are not so many people on the platform.

Between the buildings, there is a series of deformable suspended titanium alloy steel bridges that only existed in the 30th century. They are really a seamless integration of multiple old periods.

Green plants hang down from the bridge, and when lifted by the robotic arm, they stretch rhythmically like a tree of life.

And there are all kinds of animals wandering on the city streets. There are tigers, brown bears, and elk. These animals roam the city and live in harmony.

Wei Keng was very surprised by this situation. He watched from a distance and searched for modern information. But I found out that this is a culture that claims to restore "the harmonious coexistence between man and nature in the 26th century."

Wei Keng: "How could animals be allowed to coexist harmoniously in big cities in the 26th century? Oh, wait, yes, at that time, there seemed to be a trend in the 30th century to open small parks in cities and let them roam free Some small animals with electronic collars, well, may be the remaining cultural memories from a hundred years ago that have been processed and placed in ancient times.”

Wei Keng initially believes that with today's technology, these animals should be highly electronically managed, that is, chips are implanted in various parts of the animal's body.

For example, the excretion of those large saber-toothed tigers is sensed by the intestinal chip and will be processed in the city's sand pond. If hungry. Herbivores will be reminded which plants in the city should be pruned and can be eaten, and carnivores, such as tigers, will be prompted to order dry rice from certain cat foods.

As for attacking people? Oh, its whole body, with at least twenty-three muscle nodes, can be fused with electrical signals at any time to paralyze it.

In the 21st century, training pet dogs to eat at fixed points, eliminate, not bite, and obey commands is a craft job. Because of the complexity and difficulty, what is called art can now be mass-produced with industrial technology and is directly a "modern industrial work".

But two days later, Wei Keng saw the operating platform:

Perception in these animals can be connected with humans, which is the feeling of "Zhuang Zhou turning into a butterfly". The brains of animals in these cities perceive everything and they are all for rent. Modern humans, just like going to the cinema to watch movies in the 21st century, can connect with these leisurely animals in the city at any time and experience a different feeling of relaxation.

It took Wei Keng a long time to understand the curiosity of contemporary people who "want to experience wild life."

Wei Lao persuaded himself: "It's equivalent to the 21st century, when women wear bikinis on the beach, it felt very strange in the Song Dynasty."

…Chinese people who have just learned about a new world will not use a critical perspective to evaluate the new world, just like the Chinese people in the early twentieth century who just saw Europe and the United States and will learn from it with humility. …

With the advancement of physiological science and technology, in medicine in the 32nd century, consciousness became an objective physiological phenomenon. After getting rid of the sacred, it began to break through ethical restrictions.

Oh, in the ethics of modern times, in the early days of medical science, the human body was sacred, and humans and animals could not be mixed together. As a result, in order to survive in the 21st century, humans first used mechanical hearts, and then completed pig heart transplants,

"Animal organ" transplantation is a naked heresy for Muslims.

Oh, most religions in the United States will also pop up,

Even Eastern tradition has a strong aversion to pig heart and dog lung.

Because in the eyes of most natural people, the self is unique and the human body is sacred. To admit transplantation is to admit that part of oneself is not a human being.

Most modern people in the 21st century may not be so sensitive to things like pig heart transplantation. They think it is just scientific and there is no need to make a fuss about it. But in fact, that is because science has not yet reached its bottom line. For example, it is impossible for humans in the 21st century to equate "self-awareness" with the consciousness inside animals.

As early as the 26th century, medicine in the main world has thoroughly studied the origin of "intracranial consciousness" during the growth stage of a human embryo, and determined that the quantum phenomenon of consciousness spreads from several main neurons to the brain during the embryonic development process. superior.

If a person's consciousness is not fully developed, it will lead to congenital personality defects. (This kind of definition of personality defect often makes other people in society feel uncomfortable, so they impose the definition.)

Experts in the field of consciousness science in the 30th century discovered that defective personalities and fluctuating consciousness are similar to the personalities of some animals!

In other words, human self-awareness is not unique. Human beings evolved biologically, and the phenomena in humans can be found in correspondence with other organisms.

In ethics, the boundaries between "humans" and "animals" have always been clear and no confusion is allowed. This involves the morality of human society. The standards for people's treatment of people are different from those of people's treatment of animals.

Human bodies can be transplanted with animal organs, and the boundaries are blurring.

Human consciousness can also find corresponding fluctuations in animal thinking, which also made the ancient man Wei, an ancient man, feel "morally corrupted."

Wei Keng lamented: Since the 21st century, every generation feels that they are open enough, but they never know what the next generation can do to challenge their own acceptance.

At the end of the 31st century, in modern human science, consciousness has been widely used in medical assistance.

Many people with mental illness will implant part of their consciousness into some accompanying animals.

Therefore, in the 32nd century, all animals have been injected with "spirits" by humans. Through quantum injection, humans have injected part of the memory and thinking information and this part of consciousness into wild animals.

…When animals have spirits and can practice cultivation, human beings have undergone major changes in their moral theories about the animals around them. …

Wei Keng, an old antique from the 21st century, now has to accept the difficult fact of scientific progress in the main world.

Wei Keng can use Zhuang Zhou Mengdie's approach to understand current technology. But if you can't understand the diffusion and development of this technology.

When those vertebrate creatures in nature have human consciousness and humanity, they lose their wildness.

However, human nature is compatible with human evolution, which may not be suitable for animals.

Animals are profit-seeking, and this profit-seeking is often a pursuit of stability, and the aggressiveness brought about by too much human consciousness will bring risks to animals.

For example: Human beings who have no fighting spirit in the 21st century laugh at themselves that what they want is to "eat and die, and be taken care of by a rich woman."

This kind of situation is often seen in animals in the 21st century. For example, at that time, eagles would automatically fly to human homes, and giant pandas could no longer survive after becoming wild and ran back to human settlements.

Narrator: Not to mention the "wolf nature" of animals, if you throw away a piece of meat every day, the wolves will come over and wag their tails, competing for favor with you.

Animals cannot achieve the human level, and the enterprising spirit that accompanies human consciousness is redundant for animals. In other words, the consciousness raised by animals as containers seems to be innately limited.

... Life is restless and does not follow its own path, which will breed hidden dangers, but these hidden dangers are long-term. …

Now, Wei Keng looked at the phantom jumping in the sky, and then stopped in front of Wei Keng, letting Master Wei see that it was a "raptor", like an elf carrying a bow and arrow, and stopped in front of Wei Keng, He flashed a quick hello.

Wei Keng judged that this was the bloodline of "Falcon".

This thing, which is supposed to be a small raptor, seems to have gone through a special evolutionary path, and now has a wingspan of three meters. This is the level of a large raptor!

This is impossible to occur in nature, but its appearance now is a special indication that this type of "raptor" has been deeply rooted in people's consciousness for hundreds of years. After all, who doesn't want to soar in the sky?

The fighting spirit of human beings is too much for other species! This "excess" condition breaks the natural balance

Because these spiritual animals are closer to humans, they have obtained abundant food resources, and after exercising independently, they have become huge and soon squeezed out other natural species. (Wei Keng: In order to have some leisure time, I started to make animals, but as a human being, I couldn’t take time off, so I killed some of the animals.)

Narrator: In fact, humans have evolved very rapidly. The height of ordinary men in the 19th century fluctuated around 1.7 meters, but in the 22nd century it jumped to 1.8 meters. This enlargement is evolution.

In the 31st century, human consciousness entered the vertebrate creatures in nature. Human consciousness is too deliberately trained to select the best puppies, so in just one hundred years, the evolutionary path of cats has become all kinds of weird and strange, just like the various pet dogs in the 19th century.

"The physical boundaries between humans and animals have been broken. In terms of consciousness, humans and animals have also gradually evolved. So how should humans be positioned?"

After gradually understanding this era, the old antique Wei Keng whispered: "Destroy the body, make it unhealthy, and make humans live like animals. If the mind is underdeveloped, then they may become beasts."