Chapter 819 Chapter 1906 (Part 1) Business in the Southern Old Continent

Chapter 819 Chapter 19.06 (Part 1) Career in the Southern Old Continent

In the 3253rd year of the Fire Emblem Calendar of Wanlun Continent, in the high-dimensional space, Wei Keng is using his own system to evaluate the variables of his self-partitions in different timelines.

Wei Keng: I am normal most of the time, but I, as one of the common people, will burn and shine at "some time" and "some conditions".

For example, in the southern Old Continent of Wanlun Continent, the "self" of the "troublesome people" category is particularly prominent in the Wei Keng cluster label!

It can be said that in this plane, compared with Enma, Liusi, Weiyun and other Wei Kengs who came first, Chide and Yurun in the southern Old Continent are a new batch of pioneering groups. (Yurun was originally a Iron Star Dragon Guard.)

You must know that Enma, Liusi, Weiyun and other Wei Kengs were born in the concentrated industrialized area in the north, and they have a certain stereotype of the southern Old Continent, thinking that it is "ignorant" and "backward". And because the northern revolution has occupied all their energy, they cannot go to the south for in-depth investigation and form accurate cognition.

Chi De and Yu Run, as "idle children", landed on the old continent in the south. Under the harsh living conditions, they sprouted at all costs and finally determined that the old continent in the south could also get out of the vicious circle of thousands of years and complete industrialization.

The two batches of Wei Keng have huge differences in "inertial thinking", which can be regarded as two advents.

Compared with the crossing under the "divine" route. Wei Keng's "middle man" has a much wider path.

Under the leading crossing of Migalena and Monat, when the newcomers came to the multidimensional plane, if they split in time and space, they became two parts of consciousness and developed independently, and there would be contradictions in thinking.

The liberals have a professional term in this regard, called "soul splitter". The classic example is that the first life was a vampire, and suddenly lost his memory and was arranged as a vampire hunter. After the memories of the two lives were awakened, the two parts of the soul were incompatible and competed for dominance.

Under the manipulation of fate, there are many examples of "soul splitting" in the multidimensional plane.

However, Wei Keng did not let fate test himself, but took the lead in completing the process of "repeatedly recognizing the world".

Two groups of themselves exist at the same time, passing on the torch.

Oshima and Liusi began to pack their bags and prepare to go to the southern Gemin District.

Although Liusi was born in the north, he has always been a "middle man" who is not outstanding, so he has never changed. He can be used as a connection point to look at himself in the north and south of the Wanlun plane neutrally. Therefore, since Su Ni and Wei Yun, these splits, have already sat on the position of the north, Liusi can summarize the problems that are difficult to summarize.

Liusi sighed at his past stereotypes of the old continent in the south: Most people began the self-confidence process of "being very conceited and thinking that they know themselves very well" in their youth. But as the years collided, they felt that their past selves were conceited. Of course, many people are conceited even in old age, stubbornly believing that they know themselves.

However, only by continuous learning can we constantly realize that we still need to "recognize" ourselves.

After Liusi left a letter to Zhengnian, he began the process of going abroad for assistance.

Wei Keng is now preparing for the final battle with the gods. In order to strengthen his will, his thinking is constantly expanding. I began to bravely face all kinds of realities in the world and determined what kind of mentality I should have to face them.

…When people begin to struggle to death, they may find that they can develop in a different way at any time. …

When Liu Si embarked on a new journey, he felt that the gods seemed to interfere with his journey. He smiled contemptuously.

Liu Si: Heaven and earth are not benevolent, and treat all things as straw dogs; saints are not benevolent, and treat the people as straw dogs. Between heaven and earth, is it like a bellows? It is empty but not subdued, and it moves and produces more. (The bellows is the bellows of the ancient blower.)

Wei Keng left a guide in the public system (which Yan Beixiang can see).

1: "Heaven and earth are not emotional, and treat all things equally. Heaven and earth nourish all things, and will not say how kind they are, nor ask all things to worship them with dogs made of straw. Saints do not talk about benevolence, do not fight for benevolence, do things for the people, and do not ask for rewards from the people. The basic principle of saints in dealing with (cosmological) things is to follow the laws of "heaven and earth". Laws are essentially equal and the same.

Yan Beixiang's interpretation: Those gods and mortals are obsessed with those meaningless deflections and controls on the world. They seem extraordinary, but they are still just straw dogs!

However, Yan Beixiang did not know at this time that in the space she occupied, Bai Linglu had completed the decoding of the blockade of the gods, and just saw Yan Beixiang's current troubles (information on saving thoughts) , Bai Linglu is shielded by unknown variables and is completely unaware).

2: Bai Linglu will make a second interpretation here: Laozi used the bellows as a metaphor - from the surface phenomenon, the bellows are constantly operating, but during the operation, the "axis" in the middle of the bellows always maintains a relative stability in its position. This axis is the interaction force of benevolence. Laozi wants to tell you that everything has its own "center", and this "center" is also relatively stable. Therefore, if you can find a "center" axis of a certain thing, you will find the essence of its huge operating rules.

Back to Wanlun Continent, here, all the complicated problems that Wei Keng has to face can be simplified as follows: So where is the axis of the bellows of human society that is constantly rotating and developing?

Just as in the history of ancient China, no matter how many dynasties changed, no matter how long the Tang poetry lasted, or how the Song poetry was elegant, no matter how the literati described the personality of the dynasty, the axis of the dynasty was always agriculture, the river was governed, and the border defense was completed.

Everything is changing, Wei Keng also descended twice, and the worldview is repeatedly updated! But even so, there is still a relatively unchanging "axis" in everything!

Facing the huge system of gods that prospered in multiple planes and confused the eyes. This is not only a contest of will and strength, but also a contest of philosophical thoughts.

When the years are quiet and "average", but the world is in chaos, Wei Keng has to take out "saintly behavior".