Chapter 459 Chapter 1115 Humanity Is in ‘Reason’

Chapter 459 Chapter 11.15 Humanity in ‘Reason’

The perspective came to the international exchange activities in Bashu.

As the international students in the Yucheng community and the Tongfa District completed exchanges and mutual dispatches.

The emerging technology of the Tongfa District was gradually projected to the Xinghan District.

For the first time, the students of Yucheng saw the railway network running from north to south, and the phenomenon of the unified life field of an entire area of ​​millions of square kilometers. Of course, they also learned about the cutting-edge technology of contemporary human revival.

The life field can be used for medical treatment, and it can also be used for destruction.

When this group of new scholars are no longer purely afraid of physical technologies such as "death waves", but are mixed with "curiosity" and related self-moral constraints. Then they can also get in touch with this technology.

Huang Jingfei is the technical representative who was ordered to hand over the "highly toxic organic radiation" of the Tongfa District on behalf of the Southwest Ministry of Science and Technology.

On the Yucheng side, there are a group of students selected by Wei Keng. Among these students, the surname of those majoring in machinery is "Zhong", and the surname of those majoring in life technology is "Qing". ——Wei Keng did this to emphasize their origins.

Chong Tianyun looked at Professor Huang's examining eyes, and thought of the encouragement from the guide, and couldn't help but raise his head.

Huang Jingfei: "There is one thing we need to make clear before handing it over. If we hand over a weapon to someone else, then as a weapon supplier, there is a risk that this weapon will be aimed at us in the future."

Chong Tianyun: "As human beings, we have walked out of the wilderness hand in hand, and we must never violate the bottom line of civilization."

Huang Jingfei smiled: "This truth is known to all contemporary humans. But any truth will be destroyed by later generations, not only your later generations, but also our later generations. If one day, our descendants regard you as a subspecies, and develop disgust for you in the competition, this disgust will break the bottom line. Then, what will the scene look like when both sides pick up weapons and kill each other?"

Huang Jingfei opened the language of the mind and described such a future doomsday scene. As the colorful light of radiation burst out from the horizon, the people exposed suddenly melted and exposed their skeletons. After destroying the army and distracting other kind-hearted people, this weapon was aimed at the city, and then countless old people and children died.

After Professor Huang's description, the young people of Xinghan present could not help but feel a chill along their spine, and immediately felt the urge to "refute all this". ——However, such performance was expected by Wei Keng and Huang Jingfei.

Wei Keng: Communicating with young people is to understand differences in discussion and resolve differences in cooperation.

In the classroom, the young representatives from Xinghan, Chong Tianyun and Qing Hewang expressed their worldview and expounded on the firm belief that "if war breaks out in the future, humans can still remain rational."

Huang Jingfei nodded and made a small summary: "As a human being, life is precious. Only when you realize the preciousness of life, you will face the same kind that withered in the killing and realize that this is wrong. But what if you have not experienced the beauty of civilization? I am ignorant, will I become a killing tool instigated by others?"

These young people in Yucheng are difficult to refute.

Now that the "Jianye" and "Five Color Alliance" have ended, Master Wei has been revising the history of this "Northern and Southern City-State Era" and directly applied it to teaching books. The history of this dynasty objectively introduces the whole process of ideals being infected by selfishness and the deterioration of the system.

Huang Jingfei: "Now, we must understand the beauty of life from each other, so when we are holding weapons that can destroy each other, we can have a limit in our hearts!"

The representative of Yucheng asked: "I will study this technology myself and understand it myself, right?"

Huang Jingfei: "You have crossed the threshold, and research is a matter of sooner or later. And if we want to prevent you from getting weapons and reduce the possibility of you destroying us in the future, then we can only destroy you before you develop weapons. But destroying you will also destroy our bottom line. There will still be wars within us in the future, and the risk of self-destruction will be greater. What we want now is to confirm a principle."

Under the fluorescent light, Huang Jingfei opened the carbon-based crystal in front of a group of Xinghan youths in front of metal chairs and began to expound a charter.

This is the prototype of the first human civilization convention after the Pandora era.

Huang Jingfei: "Weapons of destruction must be in the hands of people who know the meaning of their lives. Rather than - leaving it to individuals who have not been exposed to the meaning of their own lives."

Huang Jingfei took out the criteria for cultivating natural people.

In childhood, we have the company of our parents, in adolescence, we make friends, learn social principles from teachers, correctly understand the greatness of civilization and history, and understand "the heroes who have dedicated themselves to us in the development of civilization" in education.

At the end, it is emphasized: trace the real heroes of history as the anchor of thought and emotion, and never use fictitious so-called moral models to deceive.

[In the ancient times, there were so many heroes in the East who sacrificed their lives and blood and gave infinite hope and emotion to the descendants of this land. But there are some bastards who don't use them when compiling educational books for the sake of "rationality and objectivity", and worship those things that have nothing to do with China, or even things from the enemy camp, as correct benchmarks.

This is what you are really looking at. You criticize the heroes who saved you, and then worship the generals who want to destroy you and enslave your enemies. This is called learning the advantages of others.

Wei Da Diao Min: I may lack "gratitude", and my youthful rebelliousness has a rebellious mentality towards my parents and teachers, but I cannot use these things to teach myself gratitude and respect. They are not worthy. 】

~

Human beings are emotional inheritance! Correct feedback of emotions is orthodox! Prevent the next generation of mankind from endless decline in disputes. If the cohesion collapses and we use death waves to blast each other and engage in zero-sumism, future generations will have to start from scratch.

Wei Keng is very concerned about "morality".

Wei Diaomin's logic: Morality means that when "substantially selfless giving", the recipient must show "corresponding emotional allegiance".

Note that for one party to be ethical, the other party must be substantive. For example, if a child is filial to his parents, it means that his parents have given him substantial upbringing, and if he respects his teacher, he means that he has given practical knowledge. Revere heroes who shed blood and sacrifice, which means that heroes use their lives to substantively give peace and development.

Morality must also only give back to "substantial giving". If morality gives back to "hypocritical giving", it is tantamount to trampling on the enthusiasm of substantive giving!

For example, the moral kidnapping to protect pets' love of life requires firefighters to dispatch. Hypocritically give "caring" verbal praise after success.

So in the public mind, the profession of saving people seems to become something that requires no attention or thanks, and saving lives has become something that should be done. Taking a further "selfish" judgment, when the firefighters cannot save the fire, if they do not risk their lives to save the fire, they are derelict in their duties. This is the deterioration and development of benign morality towards the shackles of ethics and education.

Chongqing City is currently in brood mode and lacks "substantial" provision! A large number of female individuals in the nest are directly born from the mother's nest. In name, it is a gift of fertility, but in essence it is genetic adjustment. How much "spiritual sustenance" does Long Ximin have for these newly grown individuals?

Without substantive contributions, Yucheng's morality cannot stand the test of scrutiny. If the "carbon-based reactor beauties born in the mother's nest" are allowed to control the super technological system, dangerous technologies will be at risk of being abused in conflicts.

~

Looking back on those years, Long Ximin was just a child when he appeared, and he only knew how to obey the orders of the chief spirit. Then, under Wei Keng's constant pressure from the war, their entire family frequently "stabbed their mother in the back".

It was like this before the great global nuclear war broke out in modern times. At that time, the entire Western moral system was obsessed with building "rightness" without any substantive giving!

That year, "environmental protection was correct" but it did not provide substantive technical assistance to underdeveloped countries. "Gender rights" is correct, but it does not clarify the importance of mutual responsibilities in forming a family and raising the next generation.

As morality becomes more and more hypocritical, morality gradually becomes a bargaining chip, until finally the morality of "maintaining peace" also becomes a bargaining chip, and begins to cover military expansion. In the end, during the mutual nuclear confrontation, chips that should not be used are used !

Wei Keng: "The right to use death wave weapons must not be used as a bargaining chip."

Now that the young people in Xinghan have been educated by Wei Keng, according to the spread of technology, Yucheng and Xinghan will definitely develop a death wave.

Wei Keng's attitude: Those who master the highest technology must be adults. ~You must use the natural human growth process to ensure the growth of your own worldview, outlook on life, and values.

In short yes!

Xinghan must have a revolution! A revolution against the brood system.

The family model and the matrilineal social model must be eliminated. Men and women must work together to raise and teach the next generation. This is the basis for human evolution to the civilized era.

In Bashu Southwest School, the Xinghan teenagers who came to study abroad were thinking deeply.

Wei Keng is also communicating with the successors: "If one day, you all gain the power to easily control all human beings, can you consider that there is a lock in your heart that you can hold on to without using it?"

The heirs gave different answers to this question, but everyone was a little unconfident: "It is easy to hold on for a while, but it is not easy to hold on for a lifetime. It is not easy to hold on to oneself, and it is even harder to believe that others can hold on. Once it is vicious, Competition is irreversible.”

Wei Keng smiled and nodded: "I don't believe it either, but I believe in physical restraint."

Wei Keng narrated to his comrades in this plane: "To maintain accumulation, each generation must have a deadline for solving problems! Physical immortality is not desirable. When the strength reaches the extreme, it should decline and the future will be , delivered to those who come after.”

Wei Keng's consciousness noticed the Yucheng mother nest on the Tianzhu River.

After settling the grievances with Tianshu Long, it was time to solve the problem with her.

Maintaining "rationality" is to maintain the "sensibility" of future generations