Chapter 377 Chapter 967 The Debate Between Chinese and Barbarians
Chapter 377 Chapter 9.67 The Debate between Chinese and barbarians
The social governance forces of Lizhou Continent annihilated the Tang family army, and finally made this place where the workers are in charge.
Wei Keng: But from the overall situation, the great connection from commercial privatism still needs to let the social governance forces remember: we are still in "danger", and the plundering villains are still determined to destroy us.
At present, the plateau team analyzed the trend of commercial privatism and determined that they still want to counterattack. If they are not tough, they will set off a counter-tide.
~
After July 2292, after the Lizhou Continent was untied, the social governance faction remained wary of the South Ocean direction. This resistance made the South Ocean faction begin to collude with other external forces.
The economics team in the plateau area was surprised to find that after severely damaging the Taiyang commercial privatism, commercial privatism did not stop the outflow of capital from Shenzhou, but accelerated. The main outflow direction is the four provinces of Izumo and the new Shengyang area.
"Does business and privateism want to use Shengyang to retaliate against the social governance power of Shenzhou?" Economists think this is absurd.
But no matter how absurd it is, this report immediately received great attention from the Ministry of Culture and Education. They believe that the battlefield is not limited to military, but also in various cultural works.
The current proletarianized Ministry of Culture and Education in Shenzhou is different from the East in the ancient times of the main world. It is currently quite combative. In games, movies, and various media, it has launched an active offensive, rather than the passive defense of "under review, strict release standards".
The Ministry of Culture and Education of the social governance faction at this time showed the ambition to correct the chaos. The results are based on how many works have received feedback from all walks of life each year. It is definitely not the so-called entertainment market in the ancient times.
Since it is a battle, it is natural to determine the target. For example, the "worship of gold" and "empty admiration" sung by the business and private entertainment are all defined as shells fired by the enemy, and they must also be clearly supported and counterattacked.
Here, it is to keep an eye on the movements of the opponent's mouthpieces.
The Ministry of Culture and Education in Western China used the number and scale of Shengyang works introduced by Southeast Business in recent years to believe that the Donglin faction seemed to be colluding with the Japanese.
Some "cultural operations" that cannot be used as evidence of rebellion against Xia, but are very disgusting, frequently appear.
For example, in March this year, before the great changes in Lizhou, that was when Jiedushi Tang was still showing off his power and claiming that he could solve the "social governance" faction in the south in half a year.
Several large film companies controlled by Shenzhou Dongbin have launched several films that are said to bring "different perspectives" to the people of Shenzhou.
"The Last Samurai" tells how arduous it was for Dalang to start a business.
Director Guan Biao is interviewing the descendants of Jiedushi Tang, one of the so-called participants in the war, who is now the head of the Tang family army.
This guy, through the perspective of the people of Shengyang, portrayed Xia Lian in the Battle of Qionghai as an opponent with absolute strength but must be challenged.
Oh, this great director described it from a very "rational, neutral, and objective" perspective: although Prince Dalang was completely defeated at that time, he still achieved some results.
The movie did not explicitly mention the results of the battle here. The reason given by director Guan Biao was that he did not want to cause "controversy".
But the "Da Lang's results" in the movie obviously refer to the killing of the highest-ranking generals in Shenzhou.
This disregard for historical authenticity immediately attracted a lot of criticism. However, the cultural people in East Shenzhou did not accept the criticism and accused the social governance netizens in West Shenzhou of not being peaceful enough.
Guan Biao: "Although we won that battle, is it difficult to accept their advantages and acknowledge their courage in the face of powerful forces?"
In response, historians from West Shenzhou directly revealed the history of the war:
1. From all aspects before the war, Xia Lian was the weaker side in terms of total heavy armored forces, and relied on the people of the Central and Southern subcontinent to fight in unity. So who is "defeating the strong with the weak"?
2. The Battle of Qionghai was a complete failure. Da Lang's so-called results of the battle were a tragedy caused by the persecution of private businessmen and selfishness within Shenzhou. Moreover, after Shenzhou's general Wei had understood the risks of the Qionghai meeting, he still fearlessly transferred the supreme command and went to the trap created by the villains. And today some villains dare to come out and be complacent?
A hundred years ago, the pillar of Shenzhou used himself as a sharp blade, drew his sword against the enemy, and lured the greedy and despicable people to take risks.
From the perspective of a purely military battle, the Qionghai battle of Shenzhou annihilated the Shengyang Maritime Command and paralyzed its combat deployment in the entire region. This was a complete victory.
The commander of Shenzhou was ready to die, which formed a sharp contrast with Dalang who was afraid of danger and hid in the rear.
However, for such unquestionable history, Doujiang film reviews controlled by Southeast business egoism are full of messy reviews such as "multiple angles", "the other side of history", "modest perspective", and "worth reflecting on".
Finally, you should not get excited to refute, otherwise it will be cultural extremes.
...
Due to the huge debate, Master Wei, who was casting Tiangang on the plateau, couldn't help but look at the investigation of the Ministry of Culture and Education, and immediately confirmed: "Communicate with Japan? That's too subtle, this is pro-Japanese."
But Wei Keng was very surprised that when Shenzhou was so powerful, it still developed the same trend as the planting of flowers and flattering Japan in the ancient times, which shows that it may not be a question of whether the country is strong or not.
Wei Keng thinks that there are "geo-economic reasons" behind this.
In the main world, Wei Keng's judgment on the phenomenon of "some people in the ancient times licking the small country of Japan" is that the literati in Jiangnan are cowardly and are not brave enough to face the Japanese invasion.
Now that I have watched this movie, Mr. Wei has really developed objective thinking from a new perspective.
That is the natural integration of the Jiangsu, Shanghai, Zhejiang and Shengyang maritime economic circles, forming a completely different circle from the inland.
Business and private affairs tend to flow here. Then an atmosphere that is consistent with "commercial and private monopoly" is needed to help them escape from the constraints of the public laws of China's world.
"Tongwa" is not a spiritual issue, but a business issue!
After the great voyage and the economic connection between the East and the East, giant merchants along the east coast had to deal with Japan in order to do business.
In order to normalize this behavior, they will spend money, write books, and control their mouthpieces to force you to admit that their various behaviors are reasonable and have complicated reasons. You don't understand it because you don't know enough.
For example, choosing a specific day (anniversary), going to a specific area (cemetery), and wearing custom street clothes in the name of promoting that a great country should be open-minded. Use this excessive behavior to cover up their less excessive 'business'.
Even if there is no rising sun, Dongbin merchants will naturally look for other external forces to support themselves. For example, Pu Shougeng in the late Southern Song Dynasty voted for Yuan at the last moment.
Just because of its geographical proximity, cultural similarity and other factors, Shengyang can naturally become a safe haven for "business and private evasion from the social governance system on the eastern land of the world island".
So give up the fantasy!
Rising Sun will inevitably be the last bastion of commercialism in the face of the universalism of China.
~
Those mouthpieces in Dongbin started to hype up the situation, and even started to ask the Wei family to comment on "The Last Samurai" "rationally, fairly, and objectively" as if they were well-intentioned. This kind of situation happened when they wanted to use "contradictions" to force the Wei family into the water. .
Wei Keng wrote to the Ministry of Culture and Education: "During the Zhou Dynasty, it was difficult to distinguish between Hua and Yi in terms of blood and appearance. The only difference was etiquette. Learning Zhou etiquette was Hua, and vice versa."
What was the etiquette at that time?
Ji Bu: Do you mean that Yi Di knows that he has a mother, but does not know who his father is?
This sentence is very "contemptuous", and this is not superficial ethnicism, but based on civilization's resistance to barbarism.
[Ji Bu’s words are a bit historical: this is a matriarchal society. To put it in economic terms, it means that there is no family unit. To put it in disgust, it means that mother and son, brother and sister are shameless! 】
Therefore, under the conditions of social development at that time, those who did not respect Zhou etiquette and had no sense of shame were Yi Di. Yi Di is a beast.
~
In today's development of human civilization, the concept of "honesty" is still unquestionable.
Those who are business mouthpieces worship money and vanity, but do not respect those who build roads and bridges. The money a fair-skinned girl can make in one day is greater than what people have accumulated over the years, and the stock price of a bank is more important than the war and the people's sorrow! He used his mouthpiece to mock the heroes and martyrs who guarded the border, and made himself look glorious. To be so shameless and proud of it is just like a beast.
On behalf of the Wei family, Wei Keng's public opinion on the movie "The Last Samurai" is: Huayi is still a debater today!
~
The media mouthpieces in the entire eastern region were originally trying to give the "fake aloof" Wei a little color (because he took the lead in publicizing Luoshui).
What the people at Dongbin Entertainment are thinking is: "If Mr. Wei criticizes that movie, it means that it cannot tolerate that movie and is not magnanimous enough." "If Mr. Wei and Xini, it is an opportunity to consolidate the fruits of victory." "And if Mr. Wei cherishes Feather, you can claim that you dare not answer"...
But these well-dressed Confucian businessmen who went to elegant places never imagined that what awaited them was such a sudden bolt from the blue. "
What is the "Huayi Debate"? It is the core "Neo-Confucianism" that unites the Zhuxia civilization circle.
It can be said that after China became powerful and residents throughout the Eastern Hemisphere were proud of the descendants of Yan and Huang, they would not tolerate the so-called "barbarians".
The Western China Propaganda Group is like a magic sword in their hands. Compared with Wei Keng's poor literary talent, they put tens of thousands of times as much literary talent into action.
The rise of Neo-Confucianism in Shenzhou during the Song Dynasty was due to the fact that the weak Song Dynasty had an unjust state and stood side by side with Liao, Khitan, Nanzhao, and Tubo, and did not have the power of the Han and Tang Dynasties! There is an urgent need to find the source of the legal system, that is, to find a stable principle that can sustain people's hearts and confirm itself as orthodox. The root cause comes from the unconfidence of cultural people.
Use "literary spear" to attack his "heart disease", and the effect is outstanding.
If Dongbin is scolded for his shameless businessmanship, then they are used to "no businessmanship without treachery". But if you criticize them shamelessly and deeply, they are barbarians and beasts, then your defense will be really broken.
~
And this divine sword can kill businessmen and private individuals, as well as other people. Western China now has a huge goal that has not been achieved for two thousand years, that is, to abolish the emperor system! For what reason?
Good guy, the debate between Huayi and Huayi?
This was the act of all the saints over thousands of years, during the era of various schools of thought.
The Chinese are orthodox if they are polite, but the Yi and Di are not allowed to go there if they are unethical.
Today's shameless business and private attitude towards the country and Taoism is exactly a "shameless barbarian thought". Therefore, when Wei Keng raised this banner, most of the Chinese literati could be said to have won the battle (bringing their own dry food to fight this battle) Culture War), we don’t want our own affairs to be passed down through the ages, but we want those Dongbin “famous families with prosperous literary styles and outstanding academic achievements” to be infamy for thousands of years.
(Qin Xiaohan: Scholars look down upon each other. When it comes to online violence, you are also the best.)
Standing on the high ground of Neo-Confucianism, we hold high the belief that "it is better for the Yi and Di to have kings than for the Xia to perish."
Then the "King Father" is defined as "a leader who has paid historical responsibilities in the history of the Xia Dynasty. In the five thousand years of China, there are very few people who can be honored as emperors by later generations." This is separated from the false emperor of the Guan clan.
The cultural formatting that scholars in Western Shenzhou want to do now is much more ruthless than Master Wei's original route of boiling frogs in warm water and subtly removing the glory of the emperor. They really want to drag down the statue and step on it ten thousand times!
~
Literati do literati things, and warriors prepare for warriors.
Western Shenzhou has determined that Dongbin businessmen and private enterprises are trying to move closer to Shengyang. The reform forces in Shenzhou are also prepared to deal with Shengyang militarily.
In July, Lizhou resumed construction, and the plateau area sent additional technical teams. Hundreds of thousands of industrial personnel were sent to Lizhou.
Lizhou also signed an agreement to jointly carry out submarine construction in the South Pacific with Western Shenzhou. In short, the border line is pushed to the doorstep of Shengyang.
The battle in Lizhou is not over yet, and the demise of the Tang family army is just the beginning. The entire Shenzhou social governance force is aimed at all the restoration groups of the year.