Chapter 35 Chapter 135 Picking up ‘Humanity’
Chapter 35 1.35 Picking up ‘humanity’
“Where am I going now?” After the war, there were more and more discussions on the topic of “the relationship between self and social civilization development” within the Wei Keng group. The logical analysis of each self-idea is as important as any of Wei Keng’s thoughts on the issue of “eliminating the outside” during the war.
In the production and development process in the spring of 2433 AD,
With twenty ships opening routes on the Pearl River, Wei Keng’s settlement model is no longer a single settlement, but a series of single chimney factories, residences, and defense bunkers on forty rivers within a range of hundreds of kilometers.
In the period of the ancient information industrial revolution, that is, the 21st century, the supporting industries can be achieved by using convenient transportation lines.
A guy who wanted to build a car on a whim found that he was short of some parts. He went along the traffic line to find that Wang Village in the east of the river was making screws, and Li Village in the west of the river was making wrenches. After buying these two things, he thought he needed electric welding. Oh, walk two kilometers north and find Qian Laoban, his factory can make it. Then he found that he was short of bearings. It doesn’t matter. He can still find a manufacturer that can supply him within the traffic network. And this is the industrial supporting area.
Wei Keng’s current industrial technology is not complicated. In fact, an entire industrial park can be installed! The industrial model in the late 19th century was a point model. After the Western powers completed one or two industrial parks in the industrial city, they could open up a large number of colonies overseas to supply raw materials for the center.
But what Wei Keng wanted was not this kind of civilization model where the central boiler of the steam engine conveys pressure to the surrounding, but a common development model where all points in the power system are connected in parallel and powered together.
From the initial settlement to the current new gathering point, a shipload of red bricks found suitable land along the river network, and then directly occupied it, built a large yard, and processed the raw materials in the area on the spot.
There are only 20 to 30 Wei Kengs in each stronghold. Of course, as the merchants this year tentatively sent young and middle-aged people who had committed crimes and were avoiding punishment, the number of employees in some factories has exceeded the number of Wei Kengs.
To a certain extent, this decentralized distribution of strongholds is Wei Keng's way of making it easier for the local people here to get used to living with a small number of themselves. Rather than being surrounded by a large number of themselves in one place, producing the uncanny valley effect.
And Wei Keng's planning has magnified his potential! There are hundreds of strongholds on the river. Each stronghold maintains a unified productivity under the communication of river ships, and also has a stronger expansion power than a single industrial park.
At least, there is only one building in a stronghold, and the surrounding area is open. As long as people come, it can be expanded at any time!
There are at least 20 large human settlements in the entire Guangdong area, with 500,000 survivors.
Now Wei Keng has completed the exclusion of the rest of the gene community on the plain. The next step is to absorb the humans of this era into the plain and integrate them into one.
Now in each base, Wei Keng, who organized the production, was re-educating the newly joined employees with teaching materials, instilling the old production knowledge, and making them understand the relationship between themselves and the social operation process.
On the plains, Wei Keng was actively trying to communicate with humans and trying to establish a social order. However, Wei Keng, who was exploring the outer area, was destroying, wantonly, and abandoning the bottom line of destruction.
At the beginning of this year, all things had just been moistened by rain.
After completing the change of clothes, Wei Keng broke into the slightly dry jungle again. Now Wei Keng could clearly feel the life radiation of the community, and had assault rifles, light machine guns and other weapons. The number of Wei Keng's exploration team dropped to 30 people again. According to the areas divided on the map, all the biological individuals encountered along the way were destroyed and killed, and after the sweep, they began to set fire to the mountain.
The fire engulfed the hills one by one. After the flames, Wei Keng, standing on a high place, reconstructed the map, investigated the river hydrological data, and handed it over to the system modeling.
After a detailed assessment, Wei Keng drilled holes in the mountains at dozens of locations and buried explosives. With a loud bang, some mountains collapsed in the smoke and blocked some gullies that are now streams.
[Establishing order while destroying order, therefore, contradictory behavior, the Wei Keng group has a need for self-analysis. ——Humans are so complicated. When actions go beyond the scope of traditional desires, they want to continue to act, rather than the three-minute enthusiasm of young children, which requires deeper core thinking support. 】
Tracing the source, Wei Keng first began to define the influence of the past society on himself: When a person grows up in a social state, he will be instilled with the concept of various rules and regulations by society, and he should abide by them by default. If he does not abide by them, he will be punished.
Some selfish Wei Keng began to criticize further: For a single ordinary person, some rules and regulations are more beneficial than harmful to him in the social cooperation he participates in. And some rules and regulations are actually not of much help to himself, but just help the rulers maintain the etiquette of the system.
At this time, Wei Keng, who kept flipping through the historical materials in his memory, tried to summarize the historical laws. In this summary and analysis, because there were two key points, Wei Keng's thinking was divided into two directions.
Wei Keng in the Outlook: When a society is developing, more and more parts need to cooperate. Therefore, there are many new regulations. For example, ancient people did not need to build roads and bridges between mountains and rivers. It took a hundred years to complete a palace civilization. The death of some slaves during the construction was also something that the entire human race could bear. Therefore, ordinary people in ancient times did not have rules and regulations for safe production.
Wei Keng in Reflection: Social interests also increase the demand for top-level governance. For example, in the Internet age, electronic software companies, facing the rampant piracy in the process of unlimited information diffusion, will file lawsuits again and again, and enforce the law offline with legal personnel again and again to crack down on those "thieves who make pirated online games."
Then Wei Keng's thinking of the two views diverged into multiple categories after reaching the same conclusion!
Indignant Wei Keng: Therefore, rules and regulations will be instilled into the "middle-class posture" in the continuous information bombardment and grassroots education, but ordinary people? They rarely have the energy to think about what they default to right or wrong. Which rules are conducive to social cooperation and thus convenient for themselves? Which are dogmas that are conducive to stable governance!
Some are right, maybe not right, but others have emphasized it a thousand times, killed all the opposing voices, exhausted the voices of the masses who are busy with production work, and became the only right!
And some mistakes, they can't rise to the level of crime! It's just that they are spread too much, and enough bad feelings are collected on the Internet, and finally they are emotionally convicted! Forced law!
[For example, collect the bad feelings that naughty children cause trouble to others, and then condense them in public opinion, and the conviction of the naughty children is completed.
Another example: collect the good feelings that small animals are not cared for, and in the process of dissemination, constantly mobilize people's emotions to brew into supremacy, and begin to occupy resources as a matter of course. 】
The logically clear Wei Keng cluster further pursues the previous confusion: So at that time, some of the "kindness, justice, and even laws" in society that are useless to "me" and "most of the general public" were imposed on us.
The gradually clear-minded Wei Keng group began to divide history according to this law: So when most of the newly born rules of a country's social civilization allow most people to benefit from social cooperation! Then it should belong to the rising period. On the contrary! If the social rules are mixed with a lot of dogmas that have nothing to do with the interests of the general public, but everyone must abide by them, then it is inevitable that there will be a decline.
Wei Keng, who thought deeply: In the historical cycle, when there is a decline, among the large number of old rules, we can't tell which are necessary and which are useless. So just give up all of them completely, and then choose again!
Wei Keng, whose mind gradually became clear, began to defend himself openly: "So, I am not black now, right! Not black. Absolutely not black.
As an ordinary person, I can't understand all the social rules at all.
And the social organization I belong to can't patiently educate me at the grassroots level, so I! It's normal to give up a lot of rules and regulations that I don't understand. Yes, there is nothing special about me."
So, Wei Keng raised his head and chest. At this moment, it is like a hot-blooded person who has just crawled out of the ignorance of a teenager and found "reasons for rebellion in the eyes of adults" in adolescence.
"Nature protection - get out of here!"
"Respect life! Fuck you."
"Animals are emotional, and they cannot be abused? Who is teaching me how to do things now?"
...
Wei Keng: "I only need to know what is good and what is bad, and I don't need to know the height of the sky and the depth of the earth." After getting rid of the darkness, there is a kind of arrogant vitality!
The original blackening hurts others and oneself, destroys the world, and also destroys the things that are considered right in one's own thinking, and then destroys one's own sense of good and evil, and sense of right and wrong.
But now! Many right and wrong rules are directly denied, starting from the most basic.
Wei Keng stubbornly began to believe: labor is right, communicating and cooperating with peers is right, self-reliance is right, and fair exchange is right! But in addition to that?
I, who started everything from scratch, need to care about the right and wrong that are unclear to my own interests? Do I need to feel guilty for things that have nothing to do with my survival? Do I need to regret offending the solemnity that was once high above?
The law of dynasty cycles!
When an era is over, the rulers who hold many rules and powers can die. But ordinary people like me can completely throw away the things I didn't understand in the past and move forward.
The palace was reduced to scorched earth in the fire, and the people digging in the ground will still be full of vitality.
Now Wei Keng is cheerful, but in the consciousness of many life communities in the Pandora world, the disaster is truly awakened at this moment!
Because in the past, Wei Keng was wanton in this world, destroying the "common sense of right and wrong" of both parties. The community said that Wei Keng was a natural disaster, and Wei Keng could not find any evidence to deny it for a while.
What about now? Wei Keng can stare at the line without dodging: "This sense of right and wrong is yours, and I don't think I need to be responsible for this sense of right and wrong. If you call me the fourth disaster, I will sue you for defamation. It is natural for you to die. Why do you say I am a natural disaster?"
The dead-bar mentality that Wei Keng finally formed: You (the consciousness of the life community) do not communicate, do not respect each other, and blindly emphasize your own justice unilaterally, and have no moral values when using cruel means against me! Then why should I follow moral principles towards you guys?
With this mentality, Wei Keng now has no feelings towards the entire northern ecosystem.
This destruction reached its peak in April. Wei Keng determined that there were three gene communities in the northeastern region of Guangdong. He immediately sealed off four directions at the same time and then set fire to the upwind vent. This fire, in the main world, would not be a matter of imprisonment, but would be machine-gunned on the shooting range.
Because arson at that time was a destruction of collective property and a threat to the safety of the public, it must be sentenced. But this era! The natural environment does not belong to the collective you belong to, so naturally there is no sacredness.
Burn!
The eight-meter-high wall of fire, under the influence of strong winds, swept at a speed of thirty meters per second. And Wei Keng on the top of the mountain looked at the sky-covering tent formed by billowing smoke in front of the wall of fire he had lit. Under the shadow of this tent, strange creatures of all sizes fled north in panic.
Such a scene constitutes a "world famous painting!"
When Wei Keng began to face the world with the attitude of killing rats, he no longer had "resentment" about his past casualties. Instead, he objectively reflected on his previous thinking and preparation, and his insufficient understanding of the nature of the target "non-human, non-communicable, and non-emotionally influenced".
So, in this Pandora field, Wei Keng's genes seemed to have something turned on!
As one of the top evolutionary species on Earth for four billion years, humans are characterized by intelligent thinking, but what is wisdom?
Intelligent thinking is neither good nor evil, nor does it appear out of thin air relative to all life.
Intelligent thinking is a high-end life feature developed on the basis of animality, which can weigh the pros and cons of more long-term and complex things.
In the Cambrian era, the development direction relied on the pros and cons of gene recording selection from generation to generation.
In the Jurassic era, the ignorant brain neuron system may have participated in evolutionary selection, but the selection is still determined by the effect of gene construction protein to enhance muscle.
In the Quaternary period, the brain functions of a group of top mammals became stronger! Primates stood out on this road. Animality also underwent a transformation here.
When the cerebral cortex evolved specifically to judge the same kind, understand the behavior of the same kind and assume the other party's thinking,
Label concepts such as kindness and evil appeared in humans. Since then, complex animality has begun to be constantly packaged and explained by humans, a thinking body with a talent for deception, and explained human nature.
Human nature is essentially a trade-off of animal nature from a longer-term perspective.
This is the direction that the evolution of life on Earth originally had, but now this direction has been confused with the arrival of the Pandora Field, and even human civilization itself has not had time to figure it out, and has not picked up the most advantageous part of itself as a life.
As a life, if you can't let go of your means in a direction that helps you survive and do it at all costs, you will be eliminated.
Now Wei Keng has begun to compete with all his might! As a dominant species, it is so thorough. This is not a good thing for other species.
Throughout the East Asian continent and the Western Pacific, many life communities have plundered genes that can carry higher thinking from humans. They have just been conscious for less than a hundred years, and suddenly they feel it!
In the area of 113 degrees east longitude and 22 degrees north latitude, the life radiation of the Wei Keng community in this area is becoming more and more selfish and exclusive.
In terms of the total amount of life radiation, Wei Keng has not been significantly enhanced, and has not been like other gene communities: in order to increase the scale of the area covered by itself, it has continuously merged various new genes like the poor in Marvel.
But! The influence of the Wei Keng Cluster on the biological genes of a large area is gradually approaching the "Apostle Level" of this world.
Fire