Chapter 660 A Mouth Is More Poisonous than a Mouth

Remember in one second [End of the God Station] Mobile phone user input address: m.xinwanben.com

As soon as Jiu Mozhi's voice fell, the field suddenly fell into a strange silence.

All the Shaolin monks were stunned, and they didn't know how to react for a while. As a martial arts Taishan Beidou, how many years has no one dared to be so provocative?

Ren Woxing opened his mouth, and finally sighed to himself: "My son-in-law, this old man thought that his mouth was poisonous enough. Compared with your senior brother, it's nothing compared to yours."

Even Zhang Sanfeng couldn't sit still. He came to Song Qingshu and said, "Qingshu, your friend..." Zhang Sanfeng hesitated before he finally sighed, "I'm afraid our trip will be full of twists and turns."

Song Qingshu also smiled bitterly: "I didn't expect him to have this idea."

At this time, the Shaolin monks had already reacted, and they were angry and criticized. If it were a common Jianghu sect, Kumozhi might have been drowned out by the tide of scolding.

Xuanci still had the demeanor of everyone, raised his hand to signal the monks to be quiet, and then slowly said: "The Buddhist teachings and martial arts of this temple are all passed down from Patriarch Bodhidharma, that is true. According to the national teacher, these are indeed Tianzhu martial arts. However, the martial arts taught by Patriarch Bodhidharma only account for a small part of the seventy-two Shaolin stunts. Most of the other seventy-two stunts were created by the Shaolin Temple for nearly a thousand years, after the study of countless senior monks. For example, Prajna Palm was created in the first temple The eighth-generation abbot Yuanyuan, Mahazhi was created by a seven-finger head Tuo who has been in the temple for forty years. Years of work, jointly researched... These stunts are all Chinese martial arts, which are completely different from Tianzhu's kung fu that uses force to control and exert force. Everyone present is a master of martial arts, and the difference is obvious at first sight. There is no need for the old man to talk too much."

This time was justified, and even Zhang Sanfeng nodded his head secretly. With his knowledge, he naturally knew that most of the 72 Shaolin stunts were created by himself, and had nothing to do with Tianzhu martial arts.

Jiu Mozhi smiled slightly and said, "What Shaolin abbot said is of course brilliant, but there is a little bit of deliberately distinguishing between China and Tianzhu. As mentioned, the Prajna Palm, Maha Finger, and Great Vajra Fist were created by Shaolin, but when Xiao Seng was in Tibet in his early years, he had heard many esoteric monks mention the techniques of Prajna Palm, Maha Finger, and Great Vajra Fist. For example, Prajna Palm has a move of 'seamless perfection', which is called 'Ava Qiye' in Sanskrit and translated into Chinese, which means 'indescribable'. For use, the enemy is not aware of it, and it is very easy to be fooled. Brother abbot, what little monk is saying, I don’t know if it’s right or not?”

A flash of yellow energy flashed across Xuanci's face, and he said, "This..." He pondered for a while, and then said, "Junior Brother Xuansheng, please go to the Tibetan Scripture Building, and bring the scriptures that record these three martial arts. A few senior brothers have a look."

Xuan Sheng said: "Yes!" He turned around and left the hall, and after a while, he took it and handed it to Xuan Ci. The Daxiong Hall and the Sutra Collection Building were three miles apart, and Xuansheng retrieved the scriptures in a matter of moments, and he was extremely agile. Outsiders don't know the inside story, and they don't think it's different, but the monks of Shaolin Temple all secretly praised it.

Those three scriptures were yellow and black in color, showing that they were old. Xuanci put the scriptures on the square table and said: "Everyone, please read, the three scriptures each describe the experience of creating meritorious deeds. If you don't believe the words of the old man, could it be that the great monks such as the former abbot of the Shaolin Temple, such as the master abbot, will also lie and deceive. People? Could it be that the events of today were expected to be written hundreds of years ago, so that they can make excuses at this moment?"

Jiu Mozhi pretended not to hear what he meant, so he took the "Secrets of the Secrets of Maha" and read it page by page. Zhang Sanfeng picked up the "Hands of Prajna Palm" because of his apprenticeship, but he respected himself. The identity, just casually read the preface and postscript, and then handed it back to Shaolin. Zhang Sanfeng realized that this was the martial arts secret book of the Shaolin School. He was the head of another school, and his identity was related, so it was inconvenient to spy on other people’s secrets. Second, Master Xuanci was a generation of eminent monks. , unavoidably suspicious, and quite disrespectful in manners.

However, Jiu Mozhi was extremely serious. He slowly flipped through the pages, apparently concentrating on finding the flaws and doubts in it, and wanted to use it to refute Xuanci. For a while, in addition to everyone breathing softly, there was the sound of turning pages. Jiu Mozhi finished reading "Prajna Palm Method", then read "Secrets of the Mahabharata", and then read "Dajing Kongquan Magical Technique", all of which are slowly read page by page.

The Shaolin monks looked at Kumozhi's face and wondered if he could find any basis in these three ancient books to use as a source of argument, but seeing his blank expression, there was neither joy nor disappointment. Seeing that he was slowly turning the pages, he closed the last book of "The Great King Kong Fist", held it in both hands, and gave it to Abbot Xuanci, closing his eyes and meditating without saying a word. Seeing his appearance like this, Xuanci was unfathomable.

After a while, Kumozhi opened his eyes and said to Xuanci: "Abbot Xuanci, the little monk was in Tibet in the past, and the eminent monk in Nyingma Temple once read to me the key points of Prajna Palm in Sanskrit. I remember it as: Inconelus, Bulganer, Koropokistan, Bingnasni, Valbutanro...

Translated into Chinese, it is: 'If you are restless for a long night and your thoughts are flying, how to restrain yourself from falling down is the first essential point of practicing Prajna palm internal skills. ' Is that the sentence? "

All the monks in Shaolin Temple who have practiced Prajna palm are all pale, because what Kumozhi said is literally word for word. Xuan Cheng was equally astonished, knowing that the essence of Prajna Palm is only in Chinese now, because the eminent monks of the past dynasties could not translate the charm of it, so there has never been a Sanskrit translation, but the Sanskrit text said by Jiu Mozhi is indeed incomparable. People who don't know heard it, and they really thought that Prajna Palm came from Tianzhu.

Even Xuanci didn't know how to deal with it for a while.

However, Xuan Cheng quickly reacted and said with a sneer: "Not long ago, the poor monk had known this sentence to Song Qingshu. At that time, he translated the Sanskrit, and the Sanskrit translated by the national teacher is exactly the same. The real person can also testify. Now that the national teacher and Song Qingshu have come together, I must...hehe."

Although Xuan Cheng didn't finish his words, everyone in the room understood what he meant.

This time, it was Jiu Mozhi's turn to be stunned, and he glanced at Song Qingshu in shock: "I didn't expect my junior brother to understand Sanskrit."

Song Qingshu looked embarrassed: "I know a little about fur, it's just fur."

"Since that's the case, the little monk will say something, these juniors should have heard of it before they were all right," Kumozhi said a large piece of Sanskrit again, "This Sanskrit is translated into Chinese, it must be like this: but it will fly. If you look at the place where the heart flies, and there is nowhere to look at it, how can the thoughts of the flying fly exist? If you look back at the heart, you can find the heart at peace? The wisdom that can be illuminated is originally empty, and the state of the object is also silent, but not silence. The one who is unable to be quiet is also the person who does not look at it, and the environment that is not illuminated. The environment and wisdom are all quiet, and the mind is peaceful. There is no dust outside, no stability inside, both paths are obliterated, and one nature is happy. This is the essence of Prajna's inner strength."

-----

Thanks to the book friends Fangcun Qiankun, one person under the foggy day, o0 pepper powder 0 and others for their support and monthly tickets

Support (end this site) and share this site with those who need it! Can't find the book, please leave a message!