I Loaded the Ghost Talk Game

Chapter 849 Abyss, Round Disc

"So, you are the God of Poverty now?"

As the head of the family, Kamiyakawa sat at the master's seat in the living room of his home, gazing at the little old man No. 3 who had followed Xiaolu and the others back, and asked in a relaxed tone.

In the living room at this time, it was still the scene of "welcoming newcomers", with all kinds of monsters, ghosts and gods gathered together.

As usual, at past "Welcome Meetings", Kamiya's family would intentionally or unintentionally flex their muscles and show off their abundant martial arts, in order to demonstrate the harmonious atmosphere in the family and persuade the new monsters to join with a positive and cheerful attitude. This big family.

The little old man No. 3 was originally a part of the family, and this time he is back.

Therefore, this link of "convincing people with virtue" was naturally skipped.

However, although Little Old Man 3 is an "old man", he is in a special situation. Strictly speaking, except for Xiaolu, no one else in the family had much interaction with him.

Even the little old man's body is quite unfamiliar with this outer body that has awakened its independent consciousness.

It is precisely because of this that when the little old man came back on the 3rd this time and faced his master who had never been officially masked, as well as a large group of powerful colleagues who were not malicious but just looked at him with curious eyes, he could not help but feel a little uncomfortable. pressure.

"Master, I...accepted a strange relic, and now I have indeed turned into a poor god who spreads bad luck."

Little old man No. 3, or today's God of Poverty, raised his hand and punched his bamboo hat, and replied like this.

His tone was not very proud, but rather a little embarrassed.

The God of Poverty is also called the God of Poverty and the God of Poverty.

There is such a famous story about the God of Poverty——

Legend has it that during the Edo period, the butler of a certain samurai in Edo Bancho was ordered by the head of the family to go to Shimoso, which is now the fiefdom in Chiba Prefecture.

When the housekeeper passed by Caojia's inn, he met a monk.

The latter said that he came here from a certain house in Bancho.

When the housekeeper heard that the house the monk mentioned was the samurai family he served, he couldn't help but asked in surprise: "I also live in that house, why have I never seen you once?"

The monk laughed when he heard this and said, "Of course you won't see me. Because I am what the world calls the God of Poverty. I already lived in that house when the head of the household was in charge three generations ago, so there will always be people in their house all year round. Disaster and illness, and now they are extremely poor, it is time for me to go to the next family. After I am gone, your master will be prosperous and prosperous. "

After saying this, the monk disappeared without a trace. From then on, the man's master's condition gradually improved.

As described in this story, the God of Poverty is a kind of house god. He will bring disasters and diseases to the owner's family, causing the owner's family to continuously lose money. In this regard, Zashiki Warashi, who is also the god of the house and brings luck and wealth to the owner's house, are completely opposite.

After the Zashiki Warashi leaves the master's house, the family will be in ruins; after the Poverty God leaves the master's house, the family will gradually prosper.

Among the people, there is also a method that is said to be able to drive away the God of Poverty——

It is said that by lighting a fire with an earthen hearth at night on a dark day, the god of poverty who is afraid of the heat can be driven away, and the god of good fortune such as Zashiki Warashi can be welcomed instead.

In short, the God of Poverty is a kind of monster that does not attack or hurt people directly, and has relatively few powerful abilities, but it is definitely unpopular.

Therefore, it is no wonder that the poor god who has just returned is so nervous.

He is a demon that will bring misfortune to the family. Perhaps the owner does not want to see him stay at home.

The living room became slightly quieter.

In the corner, the Wen Che Demon Concubine was sitting on a vermilion Wen Car, tracing the carriage with her slender fingers.

"Poor God..."

she thought.

As the actual manager of the GENIE Studio, Kamiyagawa's secretary and housekeeper, Fumika Yaofei is half-holding the financial power of the family.

She is more sensitive to money-related matters than other ghost stories.

It is not a very auspicious thing for a poor god to join.

However, the demon concubine Wenche had always obeyed Kamiyagawa's orders. Now that Kamiya has not spoken, Wenche will naturally not say anything.

Moreover, the Bunche Demon Concubine, who likes to observe and record her master with the private notebook she carries in her arms, knows Kamiya River very well.

She felt that the master would never drive away the God of Poverty.

After all, the God of Poverty was loyal when he was still a little old man, and was even willing to sacrifice himself for Miss Kanoya.

According to the master's protective character, he will never treat such "one of his own" badly.

Therefore, let’s think carefully about how to continue to operate the GENIE studio prosperously despite the bad luck brought by the God of Poverty.

Considering my own conditions, this doesn't seem to be difficult.

In the living room, after the God of Poverty acknowledged his unpaid status, he fell silent and felt a little embarrassed.

Lu Yewu raised his face and looked eagerly at his master.

As for Kamiyagawa, his face was a little darker than before, and his tone was not as relaxed as before: "From the previous outer body to the current C-class poor god... I'm afraid you have had a hard time, right? It's really hard. Sorry, I didn’t take you out of Matsuzawa with me. Anyway, welcome home.”

"Oh! Welcome home, Xiaoxiao... um, Grandpa God of Poverty!"

The little deer led the rejoicing.

The atmosphere in the living room also became cheerful again.

"Master, I..."

The God of Poverty was so excited that he was at a loss. He finally suppressed the urge to throw himself at Kamiya's feet.

In terms of excessive desire to express, he is exactly the same as the original body, the little old man-

Master, Master, he recognizes me!

Others may think that I am unlucky, but Master only cares whether I am suffering.

This is kindness, this is a wise master worth following!

As for Kamiya Kawa, he really didn't think that his identity as the God of Poverty would affect him at all.

I am a serious god now, how can the bad luck spread by C-level ghost stories affect me.

A correct version can be found in the 16-9 book and 1-bar!

As for home, there is no need to worry at all.

There are Mary and Zashiki, a pair of big and small gods of fortune, sitting at home.

Let's not talk about Mary, who is the god of war and fortune. The little god of fortune, Shikiho, is now rated as a wild god, which is better than the god of poverty.

Moreover, Shikiho has a special ability. Her [Good and bad luck depend on each other] can not only control good luck, but also bad luck. The bad luck that the god of poverty spreads to the house is just a "resource" that can be recycled for Shikiho.

One thing can defeat another.

This is just like Guchang can "single-handedly defend" against the little crayon Caizhi, no problem!

After the mood of the god of poverty stabilized a little, Kamiya Kawa spoke again: "Tell me what happened after the collapse of Matsuzawa, what did you experience?"

This is also the most concerned issue for Kamiya at the moment.

Matsuzawa was once controlled by Mizukiko and Yaobikuni. After their death, Matsuzawa collapsed.

Originally thought that everything there had been reduced to ashes, dust to dust, earth to earth. But now that the god of poverty has returned, it means that there are still follow-ups to the things there, and it is not as simple as originally thought.

"At that time, I was chased by a group of leech people and blocked to the edge of the cliff. I had no way out and jumped off the cliff... Then, I kept falling, falling for a long, long time, I don't know how long it was..."

Cliff.

Kamiya Kawa did hear about the experience in Matsuzawa Village when Xiaolu later told him that Matsuzawa Village was an absolutely isolated existence. At the end of the continuous forest outside the village, there were steep and terrifying abyss cliffs.

At that time, Kamiya was eager to save people when he entered Matsuzawa, and his strength at that time was naturally not the same as now, so Kamiya at that time really didn't pay attention to what might be hidden at the end of Matsuzawa.

Kamiya Kawa: "Cliff... abyss, what's underneath?"

"Master, that's a demon cave... pitch black, scarlet... everywhere are twisted monsters devouring each other..."

Recalling the scene he saw when he fell into the abyss, the God of Poverty seemed to have some palpitations.

He didn't add too much exaggeration to his experience in the abyss, and told the story vividly.

With the weak strength of an alien body at that time, all he could do was to run away blindly.

Perhaps it was the concealment ability of the little old man's body that saved him, or perhaps he was too insignificant to attract the attention of those twisted demons in the abyss. In short, he survived by chance at the beginning.

"Under the abyss, the closer to the center... Master, I don't know how to explain that feeling, but there is indeed a center. The closer to the center, the more twisted and terrifying demons there are. I kept running to the periphery, and then... I picked up this."

The God of Poverty shook the dirty porcelain bowl with a missing mouth in his hand.

A strange relic, probably originally belonged to a poor god trapped in the abyss.

"This thing accepted me... I became a little stronger than before, although not much stronger, but at least a little." The God of Poverty continued.

Then, he started to fight monsters and upgrade in the abyss.

And it's called fighting monsters, but in fact it's relying on the ability of hiding and bad luck to pick up leaks.

God of Poverty: "That's how it was, until I met those big ghosts with horns on their heads, saw them squeeze out from the purple cracks, and felt the breath of Miss Kanoya at the other end of the cracks..."

"So, those Namahage also came out of the abyss of Matsuzawa? But why did the abyss of Matsuzawa suddenly connect to the world?" Hearing this, Xiaolu nodded, shook his head, still a little confused. At the end, he added, "Actually, Xiaokui and I both think those things don't look like Namahage."

That's right.

After returning from the exorcism in Akita Prefecture, Xiaolu and Tsurumi both mentioned that the Namahage they met there were very strange.

Kamiyakawa thought for a moment and asked again: "God of Poverty, you just said that there is a center in the abyss. Have you been to the center?"

"If it counts when I escaped from the center, then I should have been there."

"Is there anything else worth noting there?"

"There...there..." God of Poverty fell into contemplation, muttering for a few seconds, and he seemed to finally remember something, "Master, there seems to be a...round disc there." (End of this chapter)

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