Chapter 1662 Meditation
"alright."
Zhou Shu put down Xuanyuan Sword, calmly and joyfully.
The beggar was slightly surprised, "It's much faster than I thought, and... your power is very strange, I have never seen it before."
Zhou Shu smiled lightly, "It's nothing."
The beggar looked at Zhou Shu meaningfully, "If it doesn't count, then it doesn't count."
Obviously, he was aware of Zhou Shu's power of Tao. As Xuanyuan Sword Spirit who has experienced countless powers of Tao, the power of Tao that he has never seen before can only be created by later generations, and it may even be Zhou Shu himself Creative.
He has a different view of Zhou Shu.
Zhou Shu stroked the Xuanyuan Sword, and said thoughtfully, "About life and death, is there anything the senior can teach the junior, such as how to perceive them? Although the Xuanyuan Sword is in hand, the junior still has no clue. I can't feel it at all."
"I have nothing to teach you about that."
The beggar just shook his head, and said with some disdain, "And do you think vitality is aura, which can be sensed by various cultivation techniques?"
Zhou Shu smiled, "It would be great if that's the case."
"It's a good idea," the beggar snorted, "Even if there is a magic formula, you must have spiritual roots to perceive the vitality of the spirit, but life and death can't have any roots for you to follow and rely on. Just rely on your own understanding to comprehend."
Zhou Shu's expression froze slightly.
The words of the beggar touched him a little.
Reiki has spiritual roots, and many Taos also have Dao roots, so the law, the most basic element of the universe, should also have the root of law (dharma root)?
If one has the root of dharma, it is much easier to understand the law by virtue of the root of dharma.
If you think about it carefully, it may not be impossible.
The roots of dharma are not necessarily fixed things. You must know that spiritual roots, dao roots, and even dao furnaces are not real things, but just a form of existence, similar to formulas and laws, which are convenient for immortal cultivators and others to understand. Just understand.
Fagan can be too.
Seeing him in a daze, the beggar ignored him and only said slowly, "I'm leaving."
"gone?"
Startled for a moment, Zhou Shu stopped thinking, and immediately saluted, "Where is the senior going, what do you need the junior to do?"
"Go wherever you think of, see if you can remember something, or recover a little bit." The beggar glanced at Zhou Shu and said with a smile, "What do you want to do, you don't want me to enter Xuanyuan Sword and be your sword spirit Bar?"
Zhou Shu smiled, "How come? Seniors come and go freely, but if you are in the sword, you should be able to recover better?"
"You can't help me at all now, and I don't plan to count on you, let alone recognize you as the master."
The beggar waved his hand, "Besides, I've been bored inside for a long time, and I haven't done enough shopping outside, so I plan to walk around more."
Zhou Shu nodded and said, "That's fine, but I don't know how the junior should find the senior, if the junior discovers the fate of life and death, and understands the law of life and death."
"The sword is in your hand, I will definitely look for you."
The beggar smiled faintly, turned around and walked out of the valley. It seemed that the speed was very slow, but Zhou Shu knew that he would not be able to catch up, so he shouted loudly, "Senior, this junior doesn't know the name of senior!"
"Xuanyuan II."
In the distance, there was a voice, and the figure of the beggar disappeared from his eyes.
The valley returned to a dead silence.
Zhou Shu walked slowly, lost in thought.
Now he has enough time to carefully consider the laws of life and death.
Laws are the basic elements that constitute the universe and the eternal existence, such as time, space, reincarnation and so on.
The law is higher than the Dao, and the law can be contained in the Dao, but it will never be bound by the Dao. On the contrary, all kinds of Dao must be restricted by the law, and it is impossible to go beyond the law. constantly generated and changed.
The laws of time and space can be embodied in many avenues, and traces can be found in countless dharma formulas. By understanding the avenues and practicing dharma formulas, one can gradually understand the laws, but the laws of life and death are somewhat different. The Dao can be manifested, and the formulas that are similar to it...
As if thinking of something, he suddenly stopped, "Isn't there just one kind?"
Taking out a jade slip, Zhou Shu looked at it carefully.
In that jade slip, what is recorded is the formula of meditation, the mantra of the heavenly dragon's rebirth.
According to the Great Wisdom Master, the Tianlong Rebirth Mantra can eliminate the obsession in the soul of the dead, especially the obsession with life. The more you recite, the less obsession with life, and the easier it is to die.
Isn't this obsession with life the opposite of death, and also the embodiment of vitality?
Moreover, Xuanyuan Er also said before that almost all immortal cultivators and mortals cannot perceive death, except for one kind of immortal cultivator, that is Zen meditation. When Zen meditation passes away, there is no life, no death, no hindrance, and no impact on longevity. There is no trace of yearning, and there is no trace of desire. It is just that all thoughts are lost, and there is a crash.
To understand the law of life and death, perhaps only Zen is the most suitable.
I always say that I have a predestined relationship with Buddha, maybe now is the time to practice Zen.
Walking out of Qingyuan Valley, Zhou Shu found a remote and quiet mountain, and began to practice the mantra of rebirth, as well as many meditation heart sutras that he usually collects.
It's not that he hasn't practiced Zen methods. He has practiced many body cultivation methods, but there are very few Heart Sutras. In the past, he knew that if he was contaminated with the Zen Heart Sutra, it might hinder his own way, but now it is different. He The Tao has matured a lot, and he must also practice Zen.
Time passed quickly.
The morning dew was replaced by morning frost. Zhou Shu sat quietly all the time, completely integrated with nature, sometimes covered with fallen leaves, sometimes covered with white snow, and many birds and beasts passed by him every day. Foraging, fighting, fighting.
Zhou Shudong didn't move, as if he had turned into a stone statue, without any perception of the outside world.
Sitting in meditation, the body and mind are united, and the state of mind is natural. I am afraid that there are not many meditations that can sit to this state.
Gradually, the way of Zen is gradually achieved, and the power of Zen can also be brought into play.
After an unknown amount of time, the birds and beasts in the valley gradually got used to Zhou Shu's existence. One day, they discovered that the stone statue suddenly recited scriptures.
The scriptures are neither short nor long, neither noisy nor noisy, like the sound of falling leaves of trees, like the sound of running water in a mountain stream, like the sound of wind passing through the forest, living in the scriptures that are constantly being recited, they do not feel the slightest threat , just do the usual.
Gradually, the stone statue and the scriptures recited by the stone statue became a landscape in the mountains.
Later, more and more birds and beasts came to the stone statue, not only ordinary birds and beasts, but also some low-level monsters. They stopped by the stone statue, listened to the scriptures, and immersed themselves in it unconsciously , becoming more and more addicted.
Later, many monsters started to recite along with the scriptures. The birds chirped and the beasts roared. Although the sounds they made were completely different from the scriptures, they also carried a bit of the charm of the scriptures.
Day by day, every time the stone statue recited scriptures, the stone statue was filled with all kinds of monsters, forming a strange scene.
The stone statue recited scriptures, felt the changes of these monsters, and smiled unconsciously, quite satisfied.
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