Chapter 3651

Tathagata Buddha smiled calmly again.

"I know you are dissatisfied with what I did, but if you think about what happened in the past, didn't those who wanted to succeed always make huge sacrifices?"

Chapter 782: The Nameless Lord

Nanshan monk slowly closed his eyes, not wanting to pay attention to Tathagata Buddha.

Tathagata Buddha: "Then let's talk about Taishang Laojun. Taishang Laojun used the Battle of Conferring Gods to enter the realm of saints. You must also know how many people died in this War of Conferring Gods. This is not just It was those people on the surface, but countless people died secretly.

There is no need to continue this battle to confer gods. The relationship between the Shang Dynasty and the Zhou Dynasty is a human matter, and they, the Three Qing Dynasties, do not need to intervene in this matter.

But they just intervened, taking advantage of the change of the two dynasties, and under the slogan of acting for heaven, they wanted to use all the immortal cultivators in the Three Realms and use this battle to achieve their goal of enlightenment and sainthood. "

Nanshan Monk raised his eyebrows after hearing this, but still did not open his eyes.

"After the Battle of the Conferred Gods, Lao Jun entered the realm of saints. Although the Three Realms have not had any special peace affairs for so many years, there has never been a big fight. It can be regarded as a kind of peace. People in their Taoist sect can use this method to Why can't I, a Buddhist, attain enlightenment and become a saint?" Tathagata Buddha said again.

Nanshan Monk opened his eyes and glanced at Tathagata Buddha lightly. What Tathagata Buddha said made some sense, but Nanshan Monk still disagreed.

"Honorable Tathagata, why do you, Lingshan Buddhist Sect, come to persuade me when you do these things? I will not cooperate with your Lingshan Buddhist Sect." Nanshan monk said calmly.

Tathagata Buddha said: "Venerable Nanshan, what the poor monk did was for Buddhism and the Three Realms. Although I sacrificed a part of my life for the time being, it was for the long-term plan. I hope you can understand."

Nanshan monk snorted and ignored it.

Tathagata Buddha shook his head: "In that case, I can only take out that thing."

Then I saw Tathagata Buddha taking out a wooden fish. This wooden fish looked very shabby and had nothing special about it.

But when Monk Nanshan saw this wooden fish, his eyes showed a look of shock. He quickly stood up and bowed respectfully to the wooden fish several times.

Although this wooden fish is very ordinary, its original owner is not ordinary. The owner of this wooden fish is a very senior person in Buddhism. It can be said that without this person, there would be no Buddhism today, both outer Buddhism and inner Buddhism. It has a great relationship with him.

No one knows the name of this man, everyone calls him the Nameless Master.

Whether it is Tathagata Buddha, Venerable Nanshan, or Venerable Nanshan's master, they will be very respectful when they see this unknown Venerable.

Some people say that Buddhism was created by the nameless venerable, and some say that the Mahayana and Hinayana dharma of Buddhism were created by this nameless venerable...

Of course, these are all legends. Buddhism was naturally not created by the Nameless Venerable, and Mahayana Buddhism and Hinayana Buddhism were not created by the Nameless Venerable.

It's just that the appearance of these things has an important relationship with the Wuming Venerable. Without the Wuming Venerable, these things would not exist.

Nanshan Monk was very shocked. He did not expect that Tathagata Buddha would have the wooden fish of the Nameless Venerable.

"Where did you come from?" Nanshan monk asked.

Tathagata Buddha: "This was given to me by the Venerable Wuming. Now that I have this wooden fish of the Venerable Wuming, your outer Buddhist sect cannot be with my inner Buddhist sect, otherwise it will be a great disrespect to the Venerable Wuming."

Venerable Nanshan looked very unhappy. This Tathagata Buddha actually used this to threaten him. Although he felt unhappy in his heart, he had no way to refute.

This is indeed a rule of their Buddhism, and it is also the respect they have for the Nameless Venerable.

Tathagata Buddha smiled faintly again: "Venerable Nanshan, you don't have to worry too much. I don't have any malice in doing this. I just want to do it for the sake of Buddhism and the three realms. I hope you can be more considerate, although you may not understand it now. Me, but I believe one day you will understand what I am doing and you will support me."

After Tathagata Buddha finished speaking, he turned around and walked outside.

The Nanshan monk stood there, silent for a long time. He originally wanted to stop Lingshan Buddhism from doing this, but now that Tathagata Buddha is holding this thing, how can he stop it?

What a headache.

Nanshan monk sent someone to tell Uchiha Xuan about this, and he also expressed his helplessness.

Buddha Tathagata is not worried about other people coming to stop him. He is worried about fighting within his Buddhist sect. Now that outside Buddhist sects will not come to stop him, he will have no worries.

"Venerable Sir, does Nanshan really agree?" Maitreya Buddha stood at the foot of Lingshan Mountain and asked, "Venerable Nanshan does not agree with my idea, but with the wooden fish of the unknown Venerable, Venerable Nanshan finally agreed. Agreed." Tathagata Buddha said calmly.

He didn't appear very happy. What he and Nanshan Monk just said were some of his thoughts. Even if Nanshan Monk didn't agree completely, he should at least agree with it a little bit, right?

However, Monk Nanshan did not agree with his ideas from beginning to end. If a person's ideas are not recognized by others, he will inevitably feel a little disappointed. Even the supreme Tathagata Buddha is normal.

You may say that Tathagata Buddha has no emotions, or that no emotions can affect him, but this is actually wrong.

Tathagata Buddha is a compassionate and sensitive person who cares for all living beings. If he does not have any emotions, how can he be compassionate and love all living beings?

Just like Mahayana Buddhism in Buddhism, what they want to do is to save all sentient beings, but if they are all heartless and desireless, then they really cannot save all sentient beings.

Because you are heartless and have no desires, you are just a piece of wood and a living dead. What’s the point?

But you have feelings and desires, you cannot try selfish desires, but the feeling of great love and boundless love.

Maitreya Buddha followed Tathagata Buddha and walked towards the mountain, feeling a little worried in his heart: "Venerable Nanshan from the outer sect of Buddhism has a somewhat stubborn temper. I'm afraid that one day he will give up everything and become our enemy, even if we have The wooden fish of the unknown venerable.”

Tathagata Buddha's footsteps paused slightly, and then he smiled faintly: "Don't worry, the Nameless Venerable has a sense of proportion."

Uchiha Gen received the news from Master Nanshan at Huaguo Mountain, and he was also surprised.

But Gen Uchiha did not blame Master Nanshan for this. This was also a matter of their Buddhist sect and they had no choice but to do so.

He also cannot force Venerable Nanshan to do things that go against Buddhism.

It seems that dealing with demons is still very difficult nowadays.

Gen Uchiha is not too anxious now. He now knows that the Jade Emperor will not act quickly and must first improve his strength.

Chapter 783 Su Liangliang’s helplessness

Uchiha Gen is here in Huaguo Mountain, training the soldiers of Huaguo Mountain. He had people train the demon soldiers of Huaguo Mountain here before, and he also has his own training theory.

But a theory is a theory after all. If you understand it yourself, if you let others use it, it will still be very different from your own ideas.

So now Uchiha Gen is going to train in person. He wants to train a powerful army here in Huaguo Mountain, and then it can also resist the impact of the demon army.

It is somewhat difficult to train an army that can compete with the demon army in a short period of time, but it is possible to train an army that can defend against the impact of the demon army.

In the Heavenly Court, Master Liangfeng has been hiding it since he came to the Heavenly Court. He cannot let the rest of the people in the Three Realms know about this matter, otherwise it will cause too much trouble to the Jade Emperor. The Jade Emperor is also very worried. It is possible to be attacked by more people.

Master Liangfeng was in heaven and sent someone to contact Su Liangliang secretly.

On this day, Su Liangliang was patrolling with an army around Huaguo Mountain. Now the battle with Tianting had eased a lot, making Su Liangliang feel bored every day.

What Su Liangliang likes to do most is fighting, that is, fighting.

Now that you can't fight with the army of heaven, you can find your own people to compete in martial arts. At the beginning, there were some people who were willing to compete with Su Liangliang in martial arts, but as time went by, no one was willing to compete with her anymore.

It's not that Su Liangliang doesn't follow the rules in the competition, nor is it because everyone hates her, but because Su Liangliang fights so fiercely, like a ferocious beast, she can use any attack and can hit you very violently. one strike.

Su Liangliang's attack is very different from the fighting of many people in the Three Realms. In the fighting of many people in the Three Realms, there are many moves, you come and go, but Su Liangliang's fighting is very simple and rough, and Very primitive, the purpose is to defeat the opponent. She said, isn't the purpose of fighting the enemy just to defeat the opponent? Why do you still use so many flower stands?