Chapter 1160 My Son, Don't Panic, Dad Has a Backup

"Zuo Zhuan" has a cloud: "The major events of the country are sacrifices and sacrifices." Sacrificing to heaven, earth and ancestors is an important activity of the ancients in China, and it is also in line with the ancient people's thought of respecting heaven and ancestors.

this day.

The wind is sunny, cloudless, and the sun is shining on the earth.

Lush and lush, surrounded by century-old trees and forests, the Han Dynasty Ancestral Temple has lost the silence of the past and ushered in the most glorious day.

Tens of thousands of imperial forest troops entered martial law on the first day.

On the day of the sacrifice, the sound of footsteps rumbled continuously.

First, tens of thousands of servants held various flags and canopies, and they filled even any path.

Immediately after, the musicians entered the arena, and the most numerous instruments were horns and chimes.

In the city, the clear water splashed the streets, the yellow sand paved the roads, and the red carpet in the middle of the road was laid from the imperial palace to the ancestral temple.

Crowds are empty.

Millions of people in the city took to the streets.

When Emperor Xian of the Han Dynasty appeared, the sound of simple and solemn rites and music sounded, and hundreds of thousands of people worshiped by the roadside, shouting long live, resounding through the sky.

Before Shengjia, there was only one person, Yuan Shao, riding a 28th bicycle.

People are in awe, it is really the number one mount in the past and present.

Only Yuan Tan looked strange.

This bicycle is also unique in the world, and it is Yuan Shao's favorite mount, and it is generally not easy to ride.

In this way, Yuan Shaoniu rode his bicycle briskly, and under the adoring eyes of the people, he led Han Xiandi all the way to the ancestral temple.

"Long live my emperor, long live, long live."

"My king is a thousand years old, a thousand years old."

This time, tens of thousands of elite soldiers worshiped on the side of the road, and the flags were like clouds.

The musicians blew the melodious and solemn horns to welcome the arrival of the king.

Jongmyo Festival,

It is the product of ancestor worship in ancient China.

The sojourn that people built for the dead in Yangjian is the ancestral temple.

It is generally believed that there are seven temples for the son of heaven, three Zhao and three Mu, and the temples of Taizu are combined into seven. The so-called Zhao and Mu refer to the order of rank in the ancestral temple. From the first ancestor down, the father is called Zhao, the son is called Mu, and the order is arranged according to the descendant order.

The Qin and Han Dynasties are still in use today.

Han Emperor Liu Xie was the first to enter the ancestral temple of the Han Dynasty.

Followed by Yuan Shao.

Yuan Tan was the third, and then everyone filed in.

Yuan Tan has not been to this ancestral temple of the Han Dynasty for a long time. In his opinion, this is a huge courtyard.

In the innermost part is the Dabei House facing south, with east and west wing rooms on both sides.

The layout is like this, a rectangular shape, and the innermost temple is the largest, called Taimiao. Tai in Taimiao actually refers to Taizu, so it is Taizu's temple.

From the first queen, the founding emperor was called Taizu.

There are exceptions, because the father of the founding emperor is still there, such as Liu Bang, so he has to be a great ancestor.

The other Sanzhao and Sanmu, the three temples to the west, are Emperor Wen of Han, Emperor Jing of Han and Emperor Wu of Han.

The three temples to the east are Emperor Guangwu, Emperor Ling of Han and Emperor Shao of Han.

Corresponding to the Eastern Han and Western Han.

Emperor Guangwu was the founding emperor of the Eastern Han Dynasty, Emperor Ling of Han and Emperor Shao of Han were the father and brother of Emperor Liu Xie.

Therefore, Liu Xie also had selfish intentions in establishing Emperor Ling of the Han Dynasty and Emperor Shao of the Han Dynasty in the ancestral temple.

Yuan Shao didn't care about it either. After all, Emperor Ling of the Han Dynasty was a foolish emperor, and Emperor Shao of the Han Dynasty was also a local turtle. If they were established in the ancestral temple, the people would have opinions, which would be beneficial to the Yuan family's usurpation of the throne.

Sanzhao and Sanmu are combined with the temple of Taizu to form seven. In the etiquette system of this period, there are at most seven, and no more. But in the past dynasties, when the number of dead emperors exceeds seven, the temple will be "destroyed", that is, the cycle will be replaced.

The position of the Taimiao of Gaozu Liu Bang was unshakable, and the Western Han Dynasty had the rule of Wenjing.

Therefore, at this time, the choices of Sanzhao and Sanmu besides the Taimiao can also be understood.

...

In ancient times, offering sacrifices to ancestral temples, especially the royal family, was very grand and cumbersome.

The Son of Heaven offered sacrifices to cows with pure fur. The feudal lords used specially bred cattle for sacrifice, while the doctors chose ordinary cattle, and the scholars only used sheep and pigs.

The descendants of the concubine cannot preside over the sacrifice, and the sacrifice must be told to the eldest son.

The god in the temple is a wooden cuboid, which is placed only during sacrifices, and the sacrifices cannot be called directly by their names.

The cow is called "one yuan Dawu".

Pigs are called 'Gang Mane', which is also the origin of the name of Zhu Bajie's laymen in later generations.

The dolphin is called '腯肥'.

Sheep are called 'soft hair'.

The chicken is called 'Han Yin'.

The dog is called 'Gong Xian'.

The pheasant is called 'Sparse Toe'.

Rabbits are called 'picture vision'.

Dried meat is called 'Yin Ji'.

Dried fish is called "Shangji".

Fresh fish is called "boat sacrifice".

Water is called 'cleaning'.

Wine is called 'clean drink'.

Millet is called 'Xiang He'.

Liang is called 'Xiang'.

Ji is called 'Ming Ji'.

Rice is called 'Jia Vegetable'.

Leeks are called 'Fengben'.

Salt is called 'salty pluck'.

Jade is called 'Jiayu'.

Coins are called 'quantity coins'.

You can find a lot of things that you can correspond to in future generations.

Offerings are placed on cuboid altars.

Behind the God Lord, there is a huge cauldron as big as a room, with incense rising. In response to a sentence, the sunshine censer produces purple smoke.

woo woo...

The simple, long and solemn horn sounded again.

The solemn atmosphere made all those present feel awe and pride.

Four hundred years ago, the Han Dynasty came from here and became unified again. Its great achievements are comparable to the founding ancestor, Zhongxing Guangwu.

Emperor Xian of the Han Dynasty Liu Xie was very excited, holding three huge sticks of incense, and knelt down to the ground first.

Followed by Yuan Shao and his son, then the ministers of civil and military affairs, then the soldiers of the Quartet, and then the flag bearers.

The chime bell musicians were beating with enthusiasm, and the cheeks that played the horn were bulging and flushed.

In ancient times, there were "nine bows" in salute.

"Zhou Li·Chunguan·Taizhu": "Distinguish nine worships, one is Jishou, the second is Dunshou, the third is empty head, the fourth is vibration, the fifth is auspicious worship, the sixth is fierce worship, the seventh is strange worship, and the eighth is called worship. Praise and obeisance, nine is Su obeisance, to enjoy sacrifices to the right."

Jishou kneels down, puts his hands on the ground, bows his head to the ground, and stays for a while. It is the heaviest of the salutes.

To pause is to lead the head to the ground, and to stand up after a short pause.

The empty head is to arch the ground with both hands, leading the head to the hand without touching the ground.

These three prayers are right prayers.

Vibration means striking with both hands, vibrating the body and prostrating.

Jibai is to pray first and then to pray, and the forehead is about to touch the ground.

Fierce obeisance is to worship first and then obeisance, with a serious expression when the head touches the ground.

Qibai, bowing one knee first, also known as "Yabai".

Praise and worship is another salute in return for others after saluting, also known as "paying salute".

Su worship is a salute by bowing hands, not kneeling, but bowing and arching to salute. Pushing hands is bowing, drawing hands is suspense.

After the nine worships, the sacrifices are placed on the sacred wood, and the incense sticks are placed on the Kyushu tripod.

Only Han Xiandi stood up, turned around, and faced tens of thousands of people kneeling on the ground, including Yuan Shao and his son.

Emperor Xian of the Han Dynasty was very excited. At this moment, he had the feeling of being in control of the world.

He took the sacrificial oration presented by the eunuch kneeling next to him, and read it.

"In the past, Emperor Ling passed away, Dong Zhuo caused chaos, and then Li Jue, Guo Si and other national thieves came one after another. The society was in danger of being overthrown, and the people were in danger..."

"The four generations and three princes of the Yuan family punished Dong Zhuo, punished Li Guo, and pacified all the thieves in the four directions... Only then did Sheji come to peace."

After reading this, Emperor Xian of the Han Dynasty became obviously excited, "Yuan Shao, the king of Tang, has made great achievements for three generations. The Han family and I have nothing to repay. I would like to worship the king of Tang as my father and tell my ancestors here."

Yuan Shao: (⊙v⊙) Well, I was surprised. The sacrificial text was approved by him personally. There was no such sentence on it, and the emperor added it himself.

Yuan Tan looked at him, "Father, congratulations on your old age. You have become the father of Ya. You can't stand shoulder to shoulder with Zhang Rang and other ten eunuchs and eunuchs."

Yuan Shao: (〃>pan<), this emperor is too bad, I want to take him into a ditch.

Why did the eldest son help to remind.

Isn't it all for the Yuan family?

Internal fighting is internal fighting, who dares to touch the Yuan family's cheese, the father and son have never been ambiguous.

My son, don't panic, Dad and I also have back-ups.