Chapter 1174 Buddha Said Life

Crouching Tiger Arhat was a little embarrassed. He couldn't say that the song was found by Guanyin Bodhisattva and specially instructed him to sing it.

Although he doesn't know the intention of Avalokitesvara Bodhisattva.

But in front of the people, we still have to talk about the benefits of Buddha's virtue.

So, he thought for a while and said: "The reason for singing this song is that the poor monk wants the Buddha to talk about life, and the Buddha said that all living beings are good and evil. Today, let the poor monk come to the Buddha to talk about life, and the Buddha said all living beings are good and evil. This paragraph The text will be presented in the form of dialogue, hoping to give everyone some insights."

"He said: the joy of love, the pain of life and death! Love, love. What is love? Where is love! I don't understand, even falling into hell is better than anything else!

The Buddha said: Take refuge in my Buddha! Jump out of the world of mortals, not in the five elements, and travel as a monk.

He said: I live for love, and die for lovesickness! This is not the person you saved! Please let me go.

The Buddha said: Let go of the worldly things to get the great way in the world! It is good to temper the relics to get the right Bodhi! Forget all the troubles in the world. The sound of the wind, the sound of the rain, the lovesickness of the whole life. Nirvana, epiphany, the Zen edge of the first life.

He said: I laughed out loud, I cried out loud, I indulged in wine and sang songs, I fell to the streets, I watched everything in the world with cold eyes! Seeing people in pairs! But I am hiding in a place where there is no one. lovesickness tears!

He said: Ask what love is in the world, joy is joy and parting is pain, and there are even idiots among them. Ask what love is in the world, and how much true love is there. Desperate fate saves ruthless ears! Life and death, which is pain and which is joy?

He said: All things are impermanent, and what is born must die; if you don't cling to birth and death, your heart can be quiet and not think, and you can get eternal joy. Human beings are born with pain because of their longing for eternal beauty and immortality.

He asked: Then, why do people suffer from greed?

Buddha said: Every drop of water is the sea. Human beings suffer because of their ego! The past, future, and good, bad, smooth, and unfavorable are generated from the viewpoint of the ego. Human beings are always living in hope and desire.

When the ego disappears and becomes no-self, the drop of sea water dissolves into the ocean and becomes free.

He asked: How should people judge and analyze the truth? How to accept the philosophy of the world?

The Buddha said: Do not believe it to be true because of legends; Do not believe it to be true because it is contained in classics; Do not believe it to be true because it conforms to tradition; Do not believe it to be true because it is logical; Do not believe it to be true because it is based on philosophy; Do not believe it to be true because it is based on authority. People can reveal all the secrets through their life practice, and you are your own best judge.

He asked: Then why do we say that our body and mind are our own hell?

Buddha said: Where is hell? Hell is in our body and mind. Because of our unsatisfied desires, we generate the fire of desire, thirst and hatred and dissatisfaction, burning our body and mind. Those who seek the way of liberation must also stay away from the fire of desire. Like a man with a trumpet on his shoulders who sees wildfire and flees...

He asked: How do people face the confusion of "sex comes from the heart"?

The Buddha said: Seeing beauty, it is a foolish behavior to dig out your eyes in fear of being tempted. Because the heart is the protagonist who is tempted, if the evil heart can be cut off, the supporting eyes will not input evil.

He asked: A person's life is an intertwining of pain and suffering, greed and desire, so how can we treat life kindly and obtain true tranquility?

Buddha said: If people are not attached to all material fame and fortune in the world, they will not be controlled by material fame and fortune; it is precisely because people pursue these sensory things that they will become unhappy...

The Buddha finally sighed: everything flows, nothing stays forever. Ordinary people just care too much about their own feelings and feelings, so they are in dire straits.

Buddha said: Let me save all living beings. God said: let me open the gates of heaven. Wealthy says: Let us stay away from poverty. Compassion says: Let the world be filled with love.

Buddha said: Make a fist, your hand is empty; open your palm, you have the whole world.

I said: close your palms, you don’t need to own the whole world; put your fists down, you can tolerate everything...

Illusory, ethereal, and boundless, immersion in it will only become corrupt and unintentional. Plain means eternity, so what are we pursuing-a plain and tasteless life?

The moon was full that night, the cloud darkened after that moment, and you disappeared after that smile. When the night came, I borrowed my heartbeat, and when the moon came, I forgot.

And me?

The Buddha said: Your soul is already in time and space. A monk wearing cassocks and chanting scriptures has colored desires wrapped in his skin.

I said: There is no Buddha in this world, if there is, it is me: with my disheveled hair loose and buttonless clothes slanted, I stand on top of the peaks and catch the white clouds.

Buddha said: You have dust in your heart. I clapped my hands, shook my clothes, and straightened my clothes in front of the mirror. Buddha said: the dust in the heart cannot be shaken off. I looked around in a daze, in a daze.

The Buddha said: The dust in the heart can only be eliminated with the heart. So I wiped vigorously. Buddha said: You are wrong, dust cannot be wiped off. So I peeled off my heart.

The Buddha said again: You are wrong again, dust is not dust at all, why is there dust. I don't get it. The Buddha said: Bodhi is not a tree, and a bright mirror has no stand. There is nothing, where is the dust. I still don't understand.

The Buddha said: There are two kinds of enlightenment: sudden enlightenment and gradual enlightenment. At the moment of epiphany, the flash of spirituality is like a thunderbolt awakening the sleeping Hercules, splitting the chaos. Only when you catch the spark can you see the Wang Qingquan in your heart.

Buddha said: You have too many selfish distractions. I bowed my head to the ground, raised my head to the Buddha, and bowed to reflect on myself. The Buddha said: Selfishness and distracting thoughts cannot be removed. I was foggy and still couldn't understand.

The Buddha said: Your will is not strong enough, your mind cannot be single-minded, your life has no goal, and you always let time pass by, but in the end you achieve nothing. I watched my mind and asked questions, and couldn't help but sweat all over my body.

I asked Buddha: What should I do? Buddha said: Thousands of lamps are not as good as one heart lamp. I then asked the Buddha: What is the lamp of the heart? The Buddha said: The lamp of the heart is in your heart.

The Buddha said: Come to enlightenment! It should be a blow to the head! I am a Buddha, and the Buddha is me! I enlighten my way.

The Buddha said: The Tao is one foot high, and the devil is one foot high. I said, "I don't understand. Doesn't that mean righteousness does not suppress evil?"

The Buddha said: The Tao is practice, and the devil is the demon of the heart. I said: It turns out that Buddhas also go crazy. The human heart is greedy like a snake swallowing an elephant, what is the Buddha's heart greedy like?

Buddha said: Yes, let's talk about the next one.

The Buddha said: The human face is just one word - suffering. I said: I didn't see it. The Buddha said: The eyebrows are a horizontal line, the eyes are two points, the nose is a cross, and the mouth is a mouth.

I said, "Everyone is born like that."

The Buddha said: People are suffering in this life and cultivating the next life. I said: Buddha, you also look like this, how much suffering did you suffer in your previous life?

Buddha said: Let's go again.

This dialogue was specially instructed by the Tathagata Buddha to spread it among the mortal world.

His purpose is to use this opportunity to brainwash the public once again.