Chapter 2188 Self-Regulation

The white man, Makishima Shenghu, was not satisfied with Duran's answer, because Duran agreed with the authority of the prophet system, but he did not believe that there was something that was superior to human nature: "It is precisely because everyone thinks so that I want to reveal the true face of the prophet system."

"The goal is very ambitious, so you need my help, just to let the people of this country see the truth of the prophet system? Tsk tsk, I don't think I can help you."

Cui Jiusheng immediately got excited: "Aren't you always against the prophet system? Why refuse?"

Duran said that this was natural: "You two are still on the first floor, how can you understand my thoughts on the fifth floor? Only when there is a prophet system can I oppose it. If you expose the prophet system, if the people turn off the prophet system, how can I oppose it? How can I maintain my superiority in IQ?" Duran said that he relied on criticizing the prophet system to maintain his foresight and incomparable superiority: "Without the prophet system, Morpheus is useless."

Duran is really a thousand-layer cake, and the reasons he gave are difficult to oppose.

Morpheus is very famous. Everyone knows that he is the vanguard of the anti-prophet system, but if there is no prophet system, then Morpheus will be meaningless.

Cui Jiusheng and Makishima Shenghu were confused. They were well-informed and had seen many bad guys. Those bad guys were bad in their own ways, or despicable, or shameless, or sympathetic, but none of them was as troublesome as Duran.

"Let's go!" Makishima Shenghu was very disappointed with Duran. He shouldn't have believed that Morpheus would have the same firm thoughts as them.

Cui Jiusheng looked at his former idol, but was very disappointed at this time: "I didn't expect you to be such a Morpheus."

"I will pay attention to your actions." Duran said.

Makishima's eyes became dangerous: "You'd better not stop us."

"You can do whatever you want, but I still have to tell you one thing. My starting point for opposing the prophet system is to make everyone better. If you kill innocent people indiscriminately to achieve your goals, you will know who Morpheus's iron fist is for."

This is equivalent to declaring war. Obviously Duran already knows that what they are about to do is very evil.

"Let's go!" Makishima did not answer, but he would never give up. They want to help the killer.

Makishima has been looking for those criminals for a long time and providing them with help and helping them commit crimes. The reason for this is that he must find legitimacy for his actions. He uses these marginal people who are not satisfied with the system to determine that the system is a mistake, so as to continuously consolidate his ideological foundation. After all, it is not easy to be an enemy of the whole society. It must be a firm enough thought.

Seeing the paradox and irrationality of society again and again, he opposes the prophet system's proposal that "society needs everyone" and "anyone can do it. This is the grace that the prophet system brings to mankind."

But in fact, there are still many people who not only do not feel that they have received grace, but have a feeling of being abandoned by God. And Makishima Shogo is to fill the emptiness of these lost people, understand them, and gain their support.

Unfortunately, Makishima Shogo only thinks that the system has blinded human nature, but he cannot see the necessary conditions for the existence of the system, and cannot see that the system itself is an extreme manifestation of human nature.

In Makishima Shogo's eyes, only the human nature he thinks is human nature. He enjoys the feeling of being a god looking down on the world. He is happy to promote his ideas as universal cognition, so he will kill innocent people indiscriminately, because he does not think he has done anything wrong, but feels that he should do so.

"Young people." Duran said that it is good to be young, and the second year can also be forgiven.

The Security Bureau discovered a machine killing case. This is a factory without surveillance installed. Because the high-intensity work in the factory can easily lead to an increase in the crime index, for his own benefit, the boss did not install surveillance. At the same time, he deliberately indulged in bullying to give workers a way to vent.

Obviously, the system is still subject to people, the power of capital still exists, and the system still has blind spots in many places.

The boss's actions are immoral, but not illegal. In order to maximize his profits, he lets the workers oppress the weak and stabilize the workers' crime index so that they can bear the pressure of work. This is a very smart approach and a very capitalist approach. As long as he does not sacrifice his own interests, what does the dignity of others matter?

But now there is a robot killing in the factory. Unless this is an intelligent awakening, this is a murder case through robot killing.

The factory director seems to cooperate, but in fact he is pretending to obey and disobeying. In the end, he had no choice but to let the monitor and executor enter the factory to investigate, but he insisted on not agreeing to scan the workers' crime index.

In an environment where the index is everything, not everyone is willing to accept a high-pressure working environment because the risk of an increase in the index is too great.

For example, the supervisor in the Security Bureau has such a risk. Chang Shouzhu's boss, the man with glasses, often participates in horrific cases, so his crime index is always close to the limit of treatment. It can be said that if all walks of life strictly abide by the monitoring of the prophet system, then high-pressure positions will definitely cause many people to need treatment. This is a burden for the factory, a burden for medical institutions, and a burden for individuals receiving treatment.

So the factory refused to monitor, and the workers relieved the pressure by bullying. These are the coping measures generated in this specific environment, and the prophet system cannot optimize itself to solve this problem. In the end, it can only rely on the self-regulation of society.

Of course, this is also a way of shirking responsibility. The factory director does not want to be responsible, nor does he want to suffer losses, otherwise he can accept monitoring. So he chose the original solution within the scope allowed by the prophet system, and at the same time pushed the responsibility to the prophet system.

The prophet system knows these situations, but does not optimize itself, nor is it willing to take the risk of optimization. So the situation in the factory is also caused by the factory director and the prophet system not being responsible for each other.

And the one who ultimately bears the responsibility is a worker, an oppressed worker, who has become the only victim in the entire system.

After all, because of his existence, the factory director does not have to take responsibility, the prophet system does not have to be optimized, and the workers also have channels to vent. The result of all this is that an unpleasant person paid the price of personality humiliation.

A small personality was destroyed, but the whole society benefited, which was too cost-effective. This is just a small dust of the times, which randomly fell on a certain unlucky person.

Seeing this, Kougi Shinya judged that the humiliated worker was the murderer because he had a motive to kill. However, there was no network in the factory and the Dominator Scanner could not be used, so he could only use a more primitive method to solve the case, which was to provoke the murderer and make him take action.