Chapter 1425 Meeting

As for the people who take care of here, naturally, the witches of the witch institution that Qin Heqing brought back from the time and space of the Warring States period are in charge. Anyway, this is their job, and they have experience, plus the relationship with Qin and Qing. A more suitable candidate.

So after finishing the transformation of Pinglin Temple, and adding barriers for protection, dust removal, and meditation, Qin Heqing released the witches from the witch agency, pondered for a while, and then put the original management of Qin's rice The Natori of the Lotus Shrine was moved here.

What about the shrine?

Aren't there still people from the Qin family? It would have been excessive for Natori to stay there, so it would be fine even if Natori was taken away. It happened that Qin Zhizi, who had become a hero on duty, took over the entire management power of the shrine.

"I'll leave the management here to you." Qin Heqing said as she looked at Natori and the witches in the witch agency she was familiar with.

"Okay, my lord." Namoro replied.

"Then you guys start working." After finishing speaking, Qin Heqing didn't stay here any longer, and explained to Hojo Tokiko and the staff of the curse forbidden road, let them stay to help Natori and others complete some purchases and the like After leaving after the mission, he returned to the Inari Shrine in a flash.

He didn't forget that there are Tianjin gods and Qin clan gods from Gaotianyuan waiting for his reception and conferment.

After such a long time, at about ten o'clock in the middle of the night, accompanied by the emergence of a familiar breath of divine power and glow, the figure of Jiu Gong reappeared in front of Qin Heqing.

"Are you ready?" Jiu Gong glanced around the situation in the shrine, and finally asked Qin Heqing who was waiting in the temple.

"Well, ready." Qin Heqing nodded.

"Then I will call people down." Jiu Gong said.

Qin Heqing continued to nod. Afterwards, Jiugong didn't see any redundant and obvious movements, one after another, the holy light emerged from the void one after another, condensed and compressed, and finally changed into a strange figure and appeared in front of Qin Heqing.

"Let me introduce you." Jiu Gong, who is the middleman and the relationship person, took the initiative to say.

"This guy is my son, the ancestor of the Obi Shrine and the Madoro God belief system, and the first-class god Qin Hesheng." Jiugong pointed to a dress style similar to his, but the costume style should be more dramatic, and A middle-aged man with the characteristics of a sailor introduced.

"This is the grandson of He Sheng, the son of Qing Sheng, and the god master enshrined in Mujima's Amaterasu Yusoul Shrine, Qin Jicun." After introducing Qin He Sheng, Jiu Gong pointed to the slightly old man next to him, but The little old man with a more sacred sense introduced.

Just as far as the picture is concerned, it is really difficult to tell who is the grandson and who is the grandfather between the two, especially between him and his grandfather Qin Hesheng.

It's kind of funny anyway.

"This is the god-lord of Matsuo Taisha Shrine, Dashanzagami, and his wife, Nakatsushima Himimei." Afterwards, Qin Heqing pointed to a man and a woman in the crowd, and they introduced each other quite intimately.

The latter two didn't raise their hands, and nodded at Qin Heqing.

The same is true for Qin and Qing, nodding in return——

To be honest, it was the first time he knew that Dashan Zeshen and Nakatsushima Himoming were not fake gods created by the Qin clan, but the real local gods of the island country—Matsuo Shanshen and his wife...

No wonder, compared to other shrines founded by the Qin family, which also enshrine Jiugong, Matsuo Taisha, the head shrine of the Dionysus Temple, can be so prosperous and prosperous, not losing to Inari, which is developed with agriculture and commerce at its core. Shrine too.

Sure enough, it is not without reason.

Then Jiugong pointed to the heroic and wealthy man who was wearing an ancient warrior Hanfu and wearing a longbow, and introduced, "This is my peer, and also the ancestor of bow and arrow preparation technology in the island country, His Majesty the First Emperor." Grandson of the fifth generation, His Royal Highness King Gongyue."

Unexpectedly, the so-called descendants of Queen Qin survived and became gods. Qin Heqing was surprised, and then politely said, "I have seen His Royal Highness King Gongyue."

He thought that this one, like Qin Shihuang, was just a symbolic figure, there was no real figure, and he even became a god.

In other words, even if he became a god, he was a spirit of faith produced by the enrichment of faith, not the real King Gongyue himself.

"Mr. He Qing is worthy of being the pillar of our Qin clan. He is indeed outstanding and can be extraordinary. I am satisfied to see such an excellent back like you. Even if I die immediately, I can rest in peace." King Gongyue looked him up and down. Looking at Qin Heqing, he praised with satisfaction.

"What did your highness say? We are destined to live for a long time, and then witness the birth of more and better offspring. How can we die so easily? Anyway, I will never accept my fate and end my life so easily. Life." Qin Jiugong shook his head when he heard the words, and his tone was a little respectful, but it didn't look like a subject treating the monarch, but more like a branch treating the main line calmly.

What's more, compared to himself, he has no direct descendants to become gods, and his blood has been swallowed up by Jiugong's family during the fusion of thousands of years. Three generations of relatives who have become gods are obviously more influential than his lonely family, so even if he oversteps, King Gongyue can't say anything.

Not to mention, now that everyone is integrated and belongs to the existence of each other, what is the point of pursuing these things? It can only be a joke.

Immediately, the two of them skipped the topic, and Qin Jiugong continued to introduce——

"This is Goyatsu, which is the Inari God worshiped by the island nation——Uga's God of Souls, Kuramae Soul Life."

"This is Bishamonten."

"This is the Secret Trace King Kong, and this is the Narayan King Kong!"

That is the so-called Second General Hengha, the guardian of Buddhism.

"This is His Highness the Mountain King."

It is the so-called Mountain King Buddha. However, he is not a complete deity of the Tianjin gods, but a deity and Buddha formed by the combination of the monks of the Tang Dynasty who traveled to the east to pass on the Dharma, combined with the Dharma protector god Rijiming in the island country at that time.

Of course, it’s just the island country. As for the Mountain King Buddha in China, it’s another Buddha. Although the two are related, they have little connection. I didn’t expect him to be invited by Jiu Gong.

"..."

Afterwards, Jiugong introduced the remaining gods who were sent by the Dongdu monk back then, and Tang Youcheng, who was sent by the island country to sit down for the last time, but were turned into gods by later generations. promise stage.

"Everyone can be invited by Jiugong and stand here, it means that everyone is our own, so I will not play those fake things and just tell the truth, I have the gods, and I can grant them to you, but you should Wouldn't it be like Xu Shu in Cao Ying, who didn't say a word and enjoyed benefits for nothing? If that's the case, I would still agree to the godship, but the priesthood and official rank...maybe there is nothing to satisfy everyone. "