Chapter 1200 Appointment
After a while, the recruiters recruited by the shrine support group headed by Kakuda came to Qin Heqing's house with the driver.
"Let's start the ceremony." Qin and Qing nodded at them and said to the girls in the room.
Then without any hesitation, he stepped forward to the bedroom of his original parents, which is now the shrine's safekeeping room, and began the prayer ceremony according to the rituals.
oracle.
greeting.
Please give me your word.
Then there is the dance of the shrine maiden.
The faint Kagura reverberated in the room, and Mina Qin Chuan and Machiko Taiqin performed a divine dance in front of the shrine to worship and entertain the gods.
The posture is elegant and stretched, but it has a unique aesthetic feeling that pleases people's eyes.
"Boy, come forward. Please let the gods guard you!" Then, Qin Heqing shouted like a master of ceremonies.
Afterwards, Nami Qinquanji, who was a sitting boy, passed through the two people who were dancing with a solemn expression, and came to the front of the shrine. After worshiping with the priestess etiquette, she raised her hands and hugged the shrine placed in front of her. .
"Okay!" Then, Qinquan Temple Nami, who had become the representative of the gods on the ground in a certain sense, shouted crisply.
"The gods are traveling!" Qin Heqing shouted in agreement, and then all the women took action.
First, the flower sprinkler maidens played by Kato Megumi and Qin Quanji Toshiko made a move, sprinkled the petals in the hand basket, and let them fall freely on the ground to form a flower path, and then Qin Zhizi, who was the sacred tree maiden, held the flower petals. The branch of Shenmu stepped onto the flower path and baptized the flower path. Then it was the turn of Ami Qinren and Eriko Haneda, who were the bell maidens, to appear on the stage, lightly ringing the bell to lead the way for the son of God.
Then Nami Qinquanji, who is the incarnation of the gods, will step on the flower path, hug the shrine, and then, under the protection of the knife-wielding maiden Cuizi and Kikyo, will pass through the hall, come outside, and set foot on the big hall that has been prepared. Pushed to become a real sitting boy, that is, an 'idol'.
In the end, the well-dressed Mingde took the stage, and came to the front of the gods driven by sixteen people, that is, behind the sprinkler maiden, as the guide maiden, guiding the follow-up ceremony.
"Let's drive!"
"Hey!"
"The gods are traveling!"
"Hey!"
"Dingling, ringling..." The bell-wielding priestess shook the bell fiercely, and the entertaining priestess danced slowly, with simple movements, but she wanted to perform a god-respecting dance that could not be stopped from this moment until the end of the ceremony, stepping on the flower path, toward The shrine of Qin and Qing's family walked over.
Along the way, the streets were closed and the small roads were blocked. Except that there was no loess paving the road, clean water pouring down the street, and crowds beating drums to avoid them, the whole process was really similar to that of ancient officials.
And the ceremony was indeed exactly the same as when the official was out of the street!
For example, the arrangement of promotion, no matter what level of god you are, as long as you are not a wild god, you will be based on eight promotions, and then gradually upgrade according to the prestige of the gods and the shrine's own level and financial resources——
Twelve people, sixteen people, eighteen people, until the highest thirty-two people.
The scene can be described as lively and extraordinary.
In particular, both sides of the street were full of crowds of onlookers organized by the shrine support groups, and against the backdrop of cheers, this return ceremony of the gods was almost like a grand festival.
Even if there is no temple fair in the future, Qin Heqing's shrine is not going to engage in any big activities, and today's commercial consumption is enough to make the shops of these support groups a good profit.
This is why the shrine support groups are so eager to help organize the ceremony and atmosphere.
It's all about money...
In this way, after tossing and tossing for about 40 minutes, the whole process of parading the street was finally declared over, and God rushed to the Qinshi Inari Shrine, which had been remodeled by Mr. Xicheng's construction company, and the foundation had been raised artificially. It looked like a hill. Under the Shinto, and then returned to the shrine's shrine under the guidance of Miko Natori.
"The gods are back!" Qin Heqing, who entered the shrine after the gods, shouted loudly.
Qin Quansi Nami, who knew what to do next without Qin Heqing's instructions, got up and walked off the shrine. With solemn steps, she entered the main hall of the shrine and placed the shrine on the altar.
Afterwards, Qin and Qing led the crowd to perform sacrifices, and the whole god return ceremony was over.
Even if it is necessary to put other gods—such as Qin Shihuang, King Gongman, Inari God, Qin and Qing's self gods—into the main halls, side halls, and independent deputy priest halls, it is no longer necessary to put them back into the chief worship gods. , what special ceremony is being held, as long as the ceremony is done neatly.
What's more, the current situation of the gods is very confusing. Until now, Qin and Qing have not received any feedback from the gods they sacrificed to, so even if they don't engage in these rituals, it is actually possible to directly bring the shrine back.
It's just that in that way, the movement is too small to mention, and it is not suitable for publicity. Let the residents of Niiza City know that his Qin's Inari Shrine has reopened again, so he specially cooperated with the support group to carry out this ritual operation.
It can also be regarded as giving back to the support group and reassuring them.
...
"Next, let me talk about the appointment of the maiden." Qin Heqing, who had completed the final sacrifice, turned around, looked at everyone including Natori, Kikyo, Cuizi, and the daughters of the Qin family, and said in a low voice.
"The first is the post of Omiya Division of the shrine. This position will be held by Natori Miko. Qin Zhizi is the Shaogong Division, responsible for assisting Omiya Division in managing the shrine and other witches."
"Qin Chuan Mina is Niyi (upper priesthood). Qinren Ami is Quan Niyi (middle priesthood) and the head of the Inari God's main palace, and is responsible for all matters related to the sacrifice of Inari God. In addition, Taiqin Machiko is included in Inari The Lotus Temple is responsible for assisting Ami, a native of Qin, to preside over the worship of the Inari God.”
"Nami of Qinquan Temple is the head of the dungeon sacrificial palace, and Riko Haneda is included in the temple to perform the sacrificial ritual."
"As for Qinquanji Toshiko, you can just be a secular maiden. Whether you want to recruit foreign maidens in the future, or other matters that need to be supplemented are up to you to discuss with Natori Palace Secretary."
"Yes." Minzi Qinquansi said respectfully.
"In addition, Cuizi and Kikyo are suitable for you, but they don't need to be responsible for the chores in the shrine at ordinary times, and they are directly responsible to me. Kato Megumi is a trainee shrine maiden, and she is temporarily assigned to the secular group. That's the appointment. Does anyone have any questions? Qin Heqing looked around at the crowd and asked again.
"Well, Heqing Nai-san, who is the god enshrined in the Dungeon Hall?" Nami Qinquansi looked around at her companions, and finally raised her small hand, asking timidly.
"It's me." Qin Heqing looked at her and said softly.
"Ah!?" Qin Quansi cried out in astonishment.
Naturally, the others were not much better, and their faces changed slightly, and they looked at him with astonishment.
"Are you surprised?" Qin Heqing asked back.
"It's indeed a little surprising. But... it's not unreasonable to say that the person being sacrificed is yourself." After a moment of silence, Qin Zhizi replied, staring at Qin Heqing with deep eyes.