Text Chapter 867 Holiness and Sin

Thanks to reader "Lao Ma" for voting on Singles' Day, an additional chapter will be added.

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The greatest and craziest thing in this world is the power of faith. For the sake of faith, a devout believer can donate his hard-earned life savings, let alone let them build temples. Qin Lang once saw that when a temple was built in a place, countless believers donated money and materials, and even carried the items up the mountain themselves to show piety.

The royal way of the feudal dynasty forced people to build all kinds of great buildings, so the royal way was destroyed; but religion made believers voluntarily sacrifice everything, so religious buildings survived, and so did religion.

There is no doubt that the royal way is far worse than religion in controlling people's hearts. In other words, the royal way controls the human body, while religion controls the human heart.

The closer you get to Xiyun Temple, the thicker the clouds and mist become. Walking in it is like walking in the drizzle, but the drizzle on the plateau is very pure, giving people a feeling of being purified physically and mentally. In Xiyun Temple, what is washed is not the clouds, but the human heart.

I have to say that walking in this environment feels very refreshing. It does give people a wonderful feeling like being in a fairyland, and even makes people temporarily forget their worries.

Climbing a mountain is a very difficult thing for ordinary people, but for practitioners, it is indeed like walking. After walking through the clouds and mist for a while, Qin Lang finally arrived at the gate of Xiyun Temple.

Xiyun Temple gave Qin Lang the feeling of being holy in addition to being holy.

The monks here, both male and female, all wear white cassocks. However, even in summer, the temperature here is very low, so everyone should wear warm clothes under the cassock, except those who practice deeply.

Tantric disciples who practice deeply do not necessarily have advanced martial arts. It is very likely that they practice the spirit. After the spiritual practice reaches a certain level, they can use the spirit to control the body and senses. Even if these people have no kung fu at all, it is not the same. They are afraid of the cold because their spiritual will completely controls their senses. Even in the ice and snow, they can make themselves feel like they are in the scorching heat of June.

Master Dawa is the abbot of Xiyun Temple and naturally has supreme power in this temple. There is no doubt that no one cares about the law here, and Master Dawa has the power of life and death over these monks.

Chirp! ~

Along with several eagle calls, Qin Lang saw two huge golden eagles landing on the roof of the temple, majestic.

At this moment, the ceremony for Qin Lang to become the Vajra Protector of the White Sect of Tantric Buddhism also began. First, two old monks slowly walked over, filled a golden bowl with pure snow water, and then flicked the water in the bowl to Qin Lang with their fingers. On the body, there are still profound spells chanted in the mouth, which should be to cleanse Qin Lang's body and mind.

When Qin Lang entered the temple, a more complicated ordination ceremony came. This ceremony was personally presided over by Master Dawa. Because the Dharma Protector Vajra also has a high status in Tantra, the person who presided over the ceremony must have a prominent status. The entire Xiyun Only Master Dawa in the temple has this qualification.

The ceremony was very cumbersome, but fortunately Qin Lang only had to cooperate passively. Anyway, Qin Lang knew that he came here to "learn gold plating". Within the sphere of influence of Tantric Buddhism, the "position" of a Dharma Protector is very valuable. However, Qin Lang also knows that his identity is not given in vain. Since you have received this priesthood, you must do things for the Buddha Sect. Of course, all this should be after the ceremony is completed.

The ceremony lasted for half an hour, and Qin Lang finally completed his ordination, put on a snow-white cassock with a bald head, and then received a string of Dzi beads as a token. After the ceremony was completed, Qin Lang took a photo at the edge of the pool outside. He felt pretty good. After changing his outfit, he did look like a Dharma Protector.

Next, Qin Lang waited for Master Dawa to give him conditions. We are all smart people. This kind of thing does not require communication, and Qin Lang also knows it.

Sure enough, after the ceremony was completed, a female monk invited Qin Lang to the "living area" behind the temple, and then Master Dawa met Qin Lang in a small building near the cliff. There is something wrong with this small building. As soon as he entered the small building, Qin Lang felt that something was wrong with the atmosphere. He looked at the surrounding walls and was suddenly shocked:

There are many paintings hanging on the surrounding walls, and these scrolls seem to be from the hands of famous artists, and they seem to have a high artistic content. However, Qin Lang cannot praise the content of the paintings, because they are all "Happy Zen" Content. What is Huanxi Zen? In short, it is the Spring Palace Picture of Buddhism. Of course, Qin Lang's simple understanding may be too superficial, but the content is these things.

However, regardless of the content, Qin Lang really admires the creator of these paintings. This person is definitely a real artist, otherwise he would never be able to paint these things so artistically and with a profound sense of Zen.

"Guardian Qin, there are rare masterpieces in this room. Why don't you take a look?" Master Dawa said calmly, "I'm afraid there may not be a few human body art paintings in the world that can surpass these paintings, right?"

"In terms of their artistic value alone, these paintings are indeed of high artistic content. However, the content of these paintings may not be accepted by the public even if they are secular, right?" Qin Lang said with a bitter smile.

"Why should they be accepted by the public?" Master Dawa asked rhetorically, "Whether the public accepts it or not, there is no doubt about the artistic value of these paintings. Moreover, placing these paintings here can demonstrate their value better than any other museum in the world. . Protector Qin, you might as well appreciate it."

As expected, Qin Lang began to appreciate these paintings, but while he was admiring them, he murmured in his heart: "What does Master Dawa mean? Could she be interested in me and want me to practice Joyful Zen with her? This is absolutely not possible! If that were the case, I would just jump off the cliff and run away..."

Fortunately, what Qin Lang was worried about did not happen. A moment later, a barefoot female monk walked down from the attic. She was just a girl of fifteen or sixteen years old, still wearing a snow-white cassock, unstained by the world. From her body, Qin Lang's first What you see at first glance is "holy", and what you see next is still "holy".

In Qin Lang's opinion, this is art, the real human body art created by the hand of nature.

Master Dawa is right, many secular body arts are not art at all. Body art is not just about finding a few green tea bitches to take off their clothes and take pictures with a cannon camera, and then have a hard time having sex after taking the pictures.

As for the female monk in front of you, standing here can make people feel the existence of art. From the outline of her body, you can not only see the masterpiece of nature, but also the art given to her by Tantra: holiness! Holiness that shines from the very core.