Text Chapter 2328 Competing with Destiny
When the God-given Buddha King lamented Peng Tian, he was actually lamenting that Peng Tian had given up so much in order to survive the final catastrophe, even turning himself into a demon among demons. But even so, Peng Tian still failed to succeed, and this is what made the God-given Buddha sigh: Immortality is easy to obtain, but eternal life is hard to find!
Because the God-given Buddha King once walked on the same path as Peng Tian. Although the two men had different acting styles, their goals were surprisingly similar. In order to find the road to eternal life, the God-given Buddha King finally died in despair. Therefore, he understands Peng Tian's behavior better than anyone else.
"You don't need to be merciful to Peng Tian. What this guy has done should not live in this world. Otherwise, the existence of such a guy will be a catastrophe to all the heavens and worlds." Qin Lang gave the Buddha to the sky. Kingly way.
"Well... Mr. Qin's words are something mortals should think deeply about." The God-given Buddha King said in deep thought.
"Thought-provoking? This is just a casual remark of mine. What is thought-provoking?" Qin Lang chuckled.
"It was this casual sentence that made the old monk understand something." The God-given Buddha King didn't seem to be joking, he seemed to be really thinking about something.
"Oh? Then come and listen to me and see how my words make you think deeply." Qin Lang said curiously.
"You said that an existence like Peng Tian is a catastrophe in itself for all the heavens and all the worlds. I am very touched by this." The God-given Buddha King sighed, and then continued to explain, "The Eternal Heavenly Roulette Appear, catastrophe of the heavens, and whose will is represented in this? If there is a will, this will is the 'Destiny'! The Destiny cannot be violated, this sentence is not only binding on secular mortals, even us monks, the same We also know the power of destiny that cannot be violated. But what is destiny? For secular mortals, destiny is the law of heaven and earth in the world; for monks, destiny is the will of the immortal world; and for the existence above the true immortals and true Buddhas, Yan, what is the destiny? The destiny is the will of the entire universe. This is my opinion on this situation."
"Destiny is the will of the heavens in the universe? This idea is somewhat interesting. However, I agree with your statement that destiny may be just a way of saying it, but the movement of the heavens and the universe, and the destruction of the stars and the universe, should indeed have a A strong will is driving, and this will is also an uncontestable and powerful existence, so what you call 'Destiny' probably means this." Qin Lang used his own point of view to explain the so-called "Destiny" as the destiny of the world. As one of the monks, Qin Lang has actually experienced the three processes of "believing in God's will, practicing against the will of God, and being unable to disobey the destiny of God". Now, Qin Lang once again believes in the existence of destiny. The difference is that Qin Lang's understanding of destiny is completely different.
Although no one has ever seen what destiny is, it seems that destiny controls everything. Even true immortals and gods seem to be unable to transcend destiny. But now that the heavens are experiencing great calamity and the eternal heavenly wheel appears, these seem to be manifestations of destiny.
But why did the God-given Buddha King feel deeply about Peng Tian's demise?
It's not just because the God-given Buddha King and Peng Tian failed, there is obviously a deeper reason, and this reason is the God-given Buddha King's understanding of destiny.
"The existence of the eternal celestial wheel represents the existence of destiny, and this time destiny brings not new life but catastrophe. It seems that no living being can survive this catastrophe. As for Peng Tian, I said that its existence is a Such a catastrophe, so destiny does not allow it to continue to exist." The explanation of the God-given Buddha King made Qin Lang feel confused, but he vaguely felt that it made sense.
"Why does destiny not allow Peng Tian to exist?" Qin Lang asked again.
"Destiny is responsible for the catastrophes of the heavens and does not need anyone to do it for them. Even a true god like Peng Tian cannot do it. Therefore, Peng Tian should not compete with Destiny." God-given Buddha King explained this way.
"Oh? Are you saying that Peng Tian's demise was an arrangement of fate?" Qin Lang felt that the statement of the God-given Buddha King had some truth, but it was also a bit scary.
"Yes, I think that's the case." God-given Buddha King sighed again, "If it wasn't destiny, why did Mr. Qin meet Peng Tian by such a coincidence, and why did Peng Tian die in Mr. Qin's hands? "
"This..." Qin Lang was speechless.
If according to the statement of the God-given Buddha King, all of this is because "the destiny of heaven cannot be violated," then everything in it is really terrible.
Qin Lang is not afraid of any powerful enemy, but who can not be afraid of destiny? If destiny really exists.
Regarding this issue, Qin Lang himself had thought about it before. If a world has an original will, then does this universe, the entire universe, have no will?
You can't feel or see the existence of destiny, but it doesn't mean that destiny really doesn't exist.
This is like viruses and bacteria in the human body. They live in the human body and may not feel the existence of human will. However, as long as the owner takes a pill of antibiotics, these viruses and bacteria may be wiped out. Disaster.
Similarly, destiny is like this. People can't feel the existence of destiny. That may be because they are "only in this mountain."
This idea is really scary. If destiny can arrange Peng Tian's "accidental death", then it can also arrange Qin Lang's ending. This is very scary to think about.
But the analysis of the God-given Buddha King still makes some sense. Perhaps it was because Peng Tian wanted to compete with Tianming for the privilege of "catastrophe" that Peng Tian died quickly.
Think about it, now that the will of destiny has begun to show up, you want to show the unbreakable power of destiny, but you, a little true god, actually want to replace the power of destiny to launch catastrophes. Isn't this challenging the destiny?
Even if a catastrophe or a horrific disaster is to be unleashed, the disaster can only be caused by destiny, not by anyone. Regardless of whether he is an immortal or a god, if he wants to compete with destiny, he will end up destroying himself with an egg against a stone!
Those who contend with destiny will die!
This is the information that the God-given Buddha King and Qin Lang have deduced from the death of Peng Tian. Regarding the final conclusion, both of them communicated through spiritual power. Probably they are also aware of the existence of the destiny in their hearts and dare not I don’t want to offend the destiny at this time.
If destiny really exists, and according to the current understanding of Qin Lang and Tianci Buddha King, the meaning of destiny now is to bring catastrophe, and to bring catastrophe to all heavens and worlds, so anyone who wants to replace destiny, wants to follow Anyone whose destiny robs him of his "sense of existence" will be unlucky, no one is an exception! Peng Tian was so smart that he thought he could avoid other catastrophes by destroying all life on the planet before the final catastrophe came. He persisted until the end, but he didn't want it to be calculated by destiny.
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