Text Chapter 2250 Discussing Taoism with Buddha
Wandering in the long river of time, Qin Lang saw the existence of a strong man at this time, and this strong man was "marked" by the original Taoist book, which meant that this strong man should have fallen in the desert of Buddha bones. , has now been awakened by the power of the original Tao word.
However, the strange thing is that when Qin Lang noticed this strong man, the other party instantly opened his eyes and asked Qin Lang: "Who are you, who dare to summon me from the river of time?"
"Huh!"
Qin Lang couldn't help but make a sound of surprise. Although he used the power of the original Taoist character to summon many dead ancient immortals and ancient Buddhas from the Buddha Bone Desert to come back to fight for him, these ancient immortals and ancient Buddhas came out of the long river of time. At that time, they didn't know that they had become time ghosts, or they could only realize that something was wrong with themselves after being reminded and awakened. And this deceased Buddhist powerhouse actually noticed something was wrong with him when he just woke up. This is very strange, or it may mean that this Buddhist powerhouse is different!
"I didn't need to tell you my name originally, because in my opinion, you are just a warrior I summoned from the long river of time to fight for me. However, since you are more sensitive than other people, I tell you that It doesn't matter." Qin Lang told this powerful Buddhist man his origin through his mental power.
The people who can best keep secrets are dead people. Therefore, Qin Lang does not need to deliberately keep any secrets from a deceased person, not to mention that the other party just wants to know his origin. In Qin Lang's view, this is a very interesting Buddhist and Taoist expert, so Qin Lang doesn't mind communicating with him. What's more, there is no need for the other party to reveal Qin Lang's secret.
"Warrior? You are actually a martial arts practitioner, or a mortal warrior! I never thought that in the mortal world, an alien like you could be born! Hmm - could it be that the great catastrophe of the heavens has already been reached?" This Buddhist and Taoist monk was really powerful. He immediately guessed the current situation and knew that it was the time of great calamity for the heavens.
"That's right, now we have reached the time of the great tribulation of the heavens, and it has reached the final stage. Unless the Creator acts as a miracle doctor, the catastrophe of the heavens can no longer be reversed. Unexpectedly, you actually know about the catastrophe of the heavens. But your era is far away from the catastrophes of the heavens." Qin Lang asked curiously. At this time, he already knew that the name of this Buddhist monk was the God-given Buddha King. Buddha King, this is the top existence in the Buddhist world, but although this God-given Buddha King once had great glory, he is still buried in the long river of time.
"The final stage? For all the creatures in the world, it is a doomsday crisis, but why is it not an opportunity?" The God-given Buddha King seemed to be full of emotions. As one of the former Buddha Kings in the Buddhist world, God-given Buddha King’s cultivation realm has reached an extremely advanced level. However, as his cultivation realm improves, God-given Buddha King’s fear of the unknown becomes more profound, because even if he is a Buddha King , he still cannot live forever, and the God-given Buddha King has been able to accurately sense his own lifespan, so he almost lives in fear of his own fate every moment. This is not what scares the God-given Buddha the most. The real fear is that there is no way ahead!
An existence like the God-given Buddha King has almost reached the ultimate level of Buddhist practice. Although he cannot be said to be the most powerful Buddha King, he can basically see the ultimate point of his own Buddhist practice. As a strong and rebellious person, The monks in Heaven naturally hope to live forever, especially after being able to accurately sense their own lifespans. The Heavenly Buddha King feels that time is urgent and time is driving people to death, so he hopes to use his powerful Dharma to help himself. There is a way to achieve eternal life, but the God-given Buddha King never expected that he could not do it! And even if he exhausted all means, he still couldn't do it!
There is no way ahead!
There is no way to achieve eternal life!
Even a being like the God-given Buddha King cannot accept such a fate, because such a fate is too sad. As a monk, as an immortal or as a Buddha, what you pursue is to defy heaven and live forever. However, who knew that after reaching the pinnacle of spiritual practice, one would still not be able to obtain eternal life, or even have no path to eternal life at all. This is like a mathematician who is obsessed with research and calculation. He has been studying an inscrutable problem his whole life. However, as the research lasts longer, he accumulates more experience. When he finally reaches the end, he realizes that this problem is completely unsolvable. Yes, this is of course extremely sad.
"So, do you think that for the creatures in the world, the catastrophes in the heavens are an opportunity to obtain eternal life? But you didn't have such an opportunity before?" Qin Lang said to the God-given Buddha King.
For Qin Lang, communicating with the God-given Buddha King at this time is like discussing Taoism. It is of great benefit to Qin Lang, because although the God-given Buddha King is already a time ghost, he cannot pose a threat to Qin Lang and is still under Qin Lang's control. However, the cultivation level of the God-given Buddha King is much higher than Qin Lang, so Qin Lang gained a lot from discussing Taoism with him.
"Broken and then established. I believe you must have heard these four words, but you may not be able to truly understand their meaning. All living beings in the universe must go through the process of life and death, even Buddhas, Buddha is no exception. It is easy to live forever, but it is difficult to live forever! In addition to living beings, even the heavens and worlds themselves also have to go through the process of birth and death. It is unavoidable! Be it living beings or all other things, they are all. There is a process of birth and death." The God-given Buddha King was talking eloquently, as if he was explaining Buddhist scriptures to Qin Lang.
Although Qin Lang discussed Taoism with the God-given Buddha King in this long river of time, Qin Lang's time relative to Baye Ancient Buddha has not changed at all, because for Qin Lang at this time, time has not passed.
The God-given Buddha King once again explained to Qin Lang the meaning of the four words "break and then establish". As the wise Buddha King said, although Qin Lang had seen the four words "break and then establish", he did not Really understand the meaning of these four words. In this universe, not only living beings will experience the process of life and death, but also non-living beings. For example, don’t the many stars in this universe go through the process from birth to death? Moreover, what is the difference between the process of star formation and the birth of life?
The God-given Buddha King is right. Not only life can be destroyed and re-established, but the same is true for all heavens and realms. For the creatures in the world of the heavens, the catastrophe of the heavens is an unimaginable disaster, but for the world of the heavens itself, the disaster may be just another beginning.
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