Text Chapter 1923 Spirit Beast Cauldron
Qin Lang had also considered similar issues before. It is no exaggeration to say that heaven and earth spiritual herbs and spirit beasts form elixirs. For example, the legendary ginseng fruit, grass returning elixir, flat peach, etc. are all natural elixirs. Need to make alchemy again. As for the spiritual beast, the inner elixir is mainly refined. Once its inner elixir is taken away by a monk, the monk's skill will inevitably increase greatly, but the spiritual beast's own cultivation will drop significantly.
Qin Lang integrated the alchemy skills of the little monk Dan Ling, and integrated the rules of alchemy into Fat Tiger's paws through the nameless karma fire. In this way, Fat Tiger can fuse his own essence and blood to form elixirs by swallowing spiritual energy and demonic energy. .
In fact, Fat Tiger uses himself as a cauldron and uses his own essence and blood as elixir-making materials, fusing the spiritual energy of heaven and earth and demonic energy to refine elixirs. In addition, if it encounters other alchemy materials, it can also eat them into its own stomach, turn them into its own essence and blood, and finally form an elixir.
In short, this is actually Qin Lang turning these spiritual beasts into active alchemy furnaces. Moreover, instead of letting them refine the inner bladder, they refine the outer elixir.
For these spirit beasts, losing a little blood essence in exchange for a spiritual elixir is a very cost-effective deal. As long as the natal demon elixir is not lost, they will not suffer any loss.
As for being a cauldron to make elixirs for Qin Lang, this is like working part-time. They give Qin Lang elixirs, and they can also exchange other elixirs from Qin Lang, and they can also get Qin Lang's support and draw them from the half-demon world. Demonic spirit.
Since it is a matter of mutual benefit, of course there is no problem.
Although these spiritual beasts and ferocious beasts are all fierce people, they have great trust in Qin Lang, because if Qin Lang had not used the palace acupuncture method to "turn stone into gold", how could these spiritual beasts and ferocious beasts have recovered? Ancient bloodline. Therefore, they will not complain if they do something for Qin Lang. They also provided some blood essence to Qin Lang before, just to help Qin Lang refine alchemy.
Fat Tiger and others agreed to Qin Lang's conditions, and Qin Lang naturally stabilized the space crack leading to the half-demon world for them. Qin Lang turned this space crack into a stable formation seal. This formation seal can continuously extract demon energy from the half-demon world, but the monsters in the half-demon world cannot come out from here unless they can Break Qin Lang's seal.
Of course, monsters in the half-demon world can also open other space cracks, but this requires them to spend time and energy.
After the formation seal was completed, the demonic energy from the half-demon world rolled out. These demonic auras had no effect on Qin Lang, but they would have an adverse effect on other monks and ordinary people. After all, although the demonic aura is also a kind of vitality, it is not Anyone can absorb it.
Fat Tiger and others plan to build a nest here. Qin Lang naturally does not object to this, but supports it. Nowadays, there are more and more spiritual beasts and ferocious beasts in the Chinese world, and their sizes are getting larger and larger. The Chinese world is Not having enough trouble for them, they built nests in the abyss near the Japanese island, which was conducive to their reproduction and growth.
As for the Japanese researchers in this cave and their experimental products, they were completely destroyed by Qin Lang, because Qin Lang would never allow Chinese people to become orcs. Qin Lang felt very disgusted when he saw the orcs on the Japanese island.
After settling these ferocious beasts, Qin Lang returned to China and returned to the Jianmu tree.
When Qin Lang returned here, he naturally exchanged his cultivation experience with Jianmu and fought with these monsters in the half-demon world. Qin Lang had a deeper understanding of the art of movement and stillness and divine marks, but he knew that he was still just He has just embarked on the path of martial arts cultivation. To go further on this path, he will need more training.
"Now, you should know what the original power of the world is." Jianmu's will responded to Qin Lang.
"The mark of the gods is the key to unlocking the power of the world. I already know it. The real power of the world's power lies in the fact that it can mobilize and trigger the power of a world, or in other words, it can be blessed by a world. Now I I can get the blessing of the Chinese world, and I have gradually understood the role of the original power and divine marks." Qin Lang said.
"That's right, many practitioners only know the importance of the original power, but don't know how to use it. The original power must be recognized by the original will of a world in order to exert its greatest power. You have obtained the original will of the Chinese world. Identity, so the original power can be exerted to the maximum extent. However, this is just a way of using the original power."
"So, are there other ways to use it? A better and stronger way?" Qin Lang asked.
"Yes." Jianmu responded, "Original power, blessed by the outside world, is certainly a source of power; however, cultivating both internal and external aspects is the way to go, so the best way is to refine yourself into a The world. With original power and divine traces, you can build your own world. Do you know why Jianmu is called the World Tree? That’s because I can build an independent world by myself."
This is truly the magic word that turns stone into gold. Although Qin Lang had considered similar issues before, when he was enlightened, he suddenly became enlightened and became more convinced of his own path of cultivation. Qin Lang has used the laws of space and time to temper his large and small Dantian and meridians. However, he knows that the laws of space and time only form the basis of the world, and there is still a long way to go before forming an independent world. However, after listening to Jianmu's advice, Qin Lang suddenly felt that he had found some tips.
Of course, it may also be because of the previous blessing from the power of the Chinese world, so Qin Lang had some insights in his heart.
As Shinto practitioners, everyone knows that the original power of the world is very important, but only a very small number of Shinto practitioners can release the true power of the original power, and there are even fewer people who can fully understand the use of the original power.
One of the uses of the original power is to be blessed by the power of a world. The personal power of a practitioner may be insignificant, but once it is blessed by the power of a world, it is quite terrifying. The previous Hu Dou was blessed by less than 1% of the power of the half-demon world, which was already quite terrifying. If Qin Lang had not received 100% of the power blessing of the Chinese world, he might not have been able to suppress Hu Dou.
However, receiving the blessing of a world's power is only one of the uses of the original power, and another more important use is to refine one's own world. Once you have your own world, even without the blessing of power from the outside world, you can still have terrifying power in your every move.
Before, when the Chinese world was born, Qin Lang had some insights in his heart. He began to understand the laws of time, stepped into the realm of flowing light, and vaguely understood that only by combining the laws of space and the laws of time can he enter a more profound and mysterious realm. Now Qin Lang Understand what this profound and mysterious realm is, that is the Zhoutian realm!
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