Text Chapter 1780 Jiuyou Huangquan Road

When the Dragon Snake troops and a group of Jianghu people began to desperately expand their results, Qin Lang entered Zhaocheng alone.

The remaining stragglers in Zhaocheng were naturally cleared up easily by Qin Lang.

Later, Qin Lang entered the palace in Zhaocheng.

The imperial palace in Zhao City was still built according to the ancient Tang Palace, and even retained the original flavor of the Tang Dynasty architecture. In this regard, it can be seen that Zhang Shuyin and Chen Shuozhen were quite talented and built Zhao City quite well.

It's a pity that Chen Shuozhen's dream of being an empress was nothing more than a mirror. She could not let go of this obsession from being alive to becoming an undead. In the end, she chose to fulfill the spirit of the weapon and disappear completely. This is probably the ultimate fate of a person who dreams of an emperor's hegemony. The result:

Do or die!

This is the world of the undead, which originally seemed extremely deserted, but in this palace, it was even more deserted.

Qin Lang walked into the palace hall alone, sat on the magnificent dragon chair, patted the dragon chair casually, and said to himself: "It seems that there is nothing special about this location. I really don't know why there are so many Who wants to sit in this position?"

Then, Qin Lang dodged and moved to the top of the hall, standing in the middle of the roof.

Because the center of the roof of the main hall is exactly the center line of Zhao City and is located in the very center of Zhao City. Qin Lang is here just to completely become the lord of Zhao City.

Previously, Qin Lang became the city lord of Baiyin City by gaining the approval of the God of the Underworld. Now, Qin Lang is ready to change another way, and he must change another way, that is, to use his own will to suppress the will of Zhao City and the surrounding land, and become the city lord of Zhao City in the "winner is king" method.

In fact, this is similar to the situation of feudal princes. They either wait for the emperor to ennoble the land, or directly occupy a land, support their own troops, and occupy the city as king. There are two ways to become a city lord, and it's hard to say which one is easier and which one is more difficult.

In Qin Lang's view, Hades is not the original will of the world of the undead, but is just the spokesperson chosen by the original will of this world. Therefore, the existence of Hades is like the "emperor" of this world, but it can also be called a god because of its The power is indeed far beyond that of other undead creatures. As for the various city lords in this world, most of them are recognized by the will of a few "underworld gods". Why there are several "underworld gods" is Qin Lang's guess, because in this world, there may be more than one person who has obtained the godhead.

Since there is more than one "God of the Underworld" who has acquired the godhood, then the many gods in this world must also have their own spheres of influence. Baiyin City can be included in the sphere of influence of one of the Hades, and Zhao City can be included in the sphere of influence of another Hades, so this is not surprising. As for Qin Lang now proclaiming himself king, it is normal. In this complex world, his approach may not mean anything at all. After all, the gods of this world should not be so boring, paying attention to the gains and losses of a city or a place at any time. If a god pays attention to these trivial things all day long, then it is not a god at all.

What's more, even if it may offend a certain god of the underworld, Qin Lang doesn't care at all. After finally gaining control of Zhao City, can Qin Lang still give it to others?

Since Zhaocheng has fallen into Qin Lang's hands, it must be under his control!

Before, Qin Lang didn't know how to become the master of the City of the Dead, but now he knows it very well, and Qin Lang likes this method very much. The only way to become the master of the City of the Dead is to kill the previous master.

In this case, Qin Lang doesn't have to worry about someone's bad idea of ​​attacking the City of the Dead.

The Chamber of Commerce of Seven, the Guo Family, there are too many young men and careerists in this world. Previously, the Chamber of Commerce of Seven wanted control of the ninth district of the Xinwei Military, and then they wanted control of Baiyin City. That's why he used the second and fifth boys to cause damage, which almost severely damaged the dragon and snake troops. Qin Lang will never allow such a thing to happen again.

Therefore, Qin Lang must take control of Baiyin City and Zhao City in his hands so that these guys cannot take them away at all. Perhaps, someone can infiltrate Baiyin City and Zhao City, but if they want real control, the only way is to kill Qin Lang, or let Qin Lang voluntarily hand over control.

At this time, Qin Lang's spiritual will entered Zhao City, but he was very careful to guard his own spiritual field to prevent any breath of the godhead from leaking out.

In fact, Qin Lang was a little too careful. When the godhead seed was completely integrated with himself, it was not so easy to detect, because once the power of the godhead began to merge, it became part of the practitioner himself.

Zhao City and the land around it indeed have a will.

Probably anything that has existed for a long time can give birth to spirituality and its own will.

Spiritual veins have their own will, and so do dragon veins; even some jade stones can channel spirits, so why doesn’t heaven and earth have their own will?

Perhaps, there is no will in heaven and earth, just because the will of heaven and earth is difficult for ordinary people to sense, just like in the world of ants, they will not even notice the existence of behemoths like humans.

Because Qin Lang accepted the recognition of the will of the Chinese land, it was naturally difficult to get the recognition of the will of Zhao City. However, Qin Lang did not originally intend to gain the recognition of the city's will. What he wanted to do was to suppress the city's will until it Forced to identify with Qin Lang, the city lord.

Zhao City was originally thought to be built by Chen Shuozhen and Zhang Shuyin, but now it seems that is not the case. Chen Shuozhen and Zhang Shuyin should have just renovated the buildings in the city and turned it into a layout like Luoyang, the capital of the gods. In fact, this city should Very ancient, maybe even a little older than Baiyin City.

Because it is ancient, it has spirituality and its own will.

Just like a stubborn stone, if it absorbs the spiritual energy of heaven and earth for hundreds of thousands of years, it may become psychic.

Zhaocheng's will is very ancient. When Qin Lang touched its will, he immediately knew that this city was too old.

At the same time, Qin Lang changed his mind.

If this city was built by Chen Shuozhen, it would be inevitable that he would be hostile to Qin Lang. But since it was not a city built by Chen Shuozhen, it should be possible to communicate, at least with courtesy first and then with troops.

Qin Lang chose to be polite before fighting. The exchange of will and spirit can be completed almost in a flash. Qin Lang directly stated that he wanted to be the lord of Zhao City. He thought he would encounter some opposition. Who knew that after the will of both parties came into contact, this would The will of Zhaocheng actually chose to identify with Qin Lang directly, but the condition was that Qin Lang wanted to demolish the palace in Zhaocheng. It seemed that the will of Zhaocheng did not like Chen Shuozhen, so it asked Qin Lang to demolish the palace.