Chapter 149 Two Daughters Compete For Husband (Subscription)

Upgrading the spirit veins is not something that can be achieved overnight. The real improvement of the spirit veins in Haoyang Grotto from the third low-level to the third-level middle-level is already a year after the formation of the spirit-gathering circle.

After the level of the spirit veins was raised to the middle level of the third level, the aura of the spirit veins of Haoyang Grotto was finally successfully guided to a sand dune on the ground, which could not be called a sand dune.

Because after the water demon flooded Haoyang Cave, the sandy land and sand dunes around Haoyang Cave accumulated a lot of water vapor underground, and a large number of desert plants grew in a few years. Plant trees and grass everywhere on the sand dunes selected as Lingshan.

So now this sand dune, which is no more than 300 meters high, has now become a mountain with lush vegetation.

The transformation of the sand dunes into a spiritual mountain is not just a change in appearance. After the spiritual energy is guided from the ground to the ground, it means that the Zhou family can open up a large number of spiritual fields on this new spiritual mountain like they did on Yuquan Peak.

In fact, Zhou Yang and Zhou Minghan finally made up their minds to upgrade their spirit veins because they could obtain at least a hundred acres of spiritual fields after their spiritual veins were upgraded.

There is no doubt about the importance of the spiritual field to a cultivating family. The spiritual rice produced in the spiritual field is not only a must-eat food for the family monks, but can also be sold for spiritual stones.

Comparing with Jade Spring Peak with the same third-order middle-grade spiritual vein, the total value of the annual output of spiritual rice per mu of spiritual land on Jade Spring Peak is between 15 and 20 spiritual stones. Even after removing various costs, the net income is also Can reach more than 10 spirit stones.

If one hundred acres of spiritual fields can be developed here in Haoyang Grotto, even if the production of spiritual fields here cannot catch up with the spiritual fields of Yuquan Peak because of the newly opened spiritual fields, it will not take sixty years to pay back the cost.

Therefore, in the long run, the investment will definitely yield more than the investment.

The only thing that makes Zhou Yang feel regretful is that the "Golden Armor Formation" that originally guarded the spiritual veins of Haoyang Cave, but because he was in a hurry to retreat, he did not have time to put them all away. As a result, the water demon destroyed several formation flags. , is no longer usable.

Such a Tier 3 spiritual mountain is not guarded by a Tier 3 formation, so safety is a big problem.

Without the protection of the Tier 3 formation, the only way to protect the safety of Lingshan is to allow the monks in the Foundation Establishment Period to stay permanently.

Originally, Zhou Yang wanted to stay here to guard Lingshan, but Zhou Minghan strongly disagreed with this, thinking that he, the patriarch, should be stationed in Yuquanfeng, the ancestral home of the family, so the final task of guarding Haoyang Mountain fell. It came to Zhou Xuanyu.

Not long after the completion of Haoyang Mountain, Zhou Xuanhao also collected all the materials through his family and successfully refined two furnaces of "Qing Ling San" panacea.

He is now physically injured and cannot refine the third-order spirit pill, which takes a long time, but it is not a problem to refine the second-order top-grade spirit pill.

With the help of these two furnaces of "Qing Ling San" elixir, in the next two years, the Zhou family has five Qi training period monks, Zhou Xuanchen, Zhou Xuanying, Zhou Xuanhe, Zhou Xuanjin, and Chen Ting, who have raised their cultivation to the ninth level of Qi training , became the new elder of the Zhou family.

Among them, Zhou Xuanchen and other four Zhou family monks broke through the ninth level of Qi training, and naturally became the elders of the Zhou family.

As for the husband of Zhou Xuanyan, the fourth elder of the Zhou family, Chen Ting was specially approved to become the elder of the Zhou family after Zhou Yang convened a meeting of elders to vote.

Chen Ting is actually younger than Zhou Xuanyan. He joined the Zhou family when he was in his forties. Most monks still have no opinion.

Moreover, Zhou Yang also intends to use Chen Ting to set an example, to attract outstanding monks from outside to join the Zhou family, and strengthen the family's strength.

He would have such an idea, and it was also because his adoptive mother Zhou Xuanyu sent him a message recently that Zhou Yuanchun and Zhou Yuanzhen, two female monks of the "Yuan" generation of the Zhou family, should find a husband and start a family for them.

After careful calculation, Zhou Yang is now fifty-two years old, Zhou Yuanchun is the sixth eldest, and is seven years older than him. Although Zhou Yuanzhen is a little younger, she is over forty years old.

These two women are low-level spiritual root monks, and there is no hope of establishing a foundation in this life. The young Zhou Yuanzhen is now only at the fifth level of Qi training, and has just broken through.

According to an unwritten rule within the Zhou family, monks of the same generation in the Zhou family do not agree to form Taoist couples, even if their blood is far apart.

Although this rule has not been documented and written into the family rules, the elders have warned the younger monks since they were young.

As Zhou Yuanchun and Zhou Yuanzhen grew older and gained more knowledge, the little bit of admiration they had for Zhou Yang at the beginning had long been shattered by reality.

So when they reach the age of marriage, they must recruit husbands and get married like Zhou Xuanyu, Zhou Xuanyan and other female elders.

Of course, in the Zhou family's family rules, there must be no statement that female monks must recruit a husband to start a family.

However, as a female monk with not very good spiritual root aptitude, she has received preferential treatment from all aspects of the family since she was a child, and instilled in various ideological teachings from the elders. stay single.

It takes strength to be single!

As a female monk from a family, she has enjoyed all kinds of preferential treatment from her family since she was a child. Unless she can successfully become a monk in the foundation period, she cannot really stay single for the rest of her life.

Once you are single after the age of sixty, and you are not a monk in the foundation period, you will be gossiped by other tribesmen!

Of course, Zhou Yang has no intention of forcing the two sisters of the same clan to marry, but as the patriarch, he must consider the thoughts of the clan members, especially Zhou Xuanyu, the adoptive mother, personally sent a message to explain this matter to him, so he must take it seriously .

Fortunately, Zhou Yuanchun and Zhou Yuanzhen didn't reject the matter of recruiting a son-in-law, they just said that they wanted to personally choose the person to marry, and they didn't want to accept the family's forced arrangement.

Of course Zhou Yang agrees with this very much, of course he understands that twisted melons are not sweet.

In order to handle this matter well, after the news spread that Chen Ting's relative, a monk, became the elder of the Zhou family, he specially asked people to spread the news of the Zhou family's recruitment of a son-in-law everywhere in Fangshi.

The recruiting of a son-in-law by the Xiuxian family during the foundation establishment period has always been a matter that casual cultivators enjoy talking about, because for casual cultivators, joining the Xiuxian family through this method is the fastest way to achieve class take-off.

No matter what happened to the other worlds of cultivating immortals, in the world of cultivating immortals in the boundless sand sea, there were more men than women and few women. On average, there was only one female monk among every five monks.

Therefore, in the world of cultivating immortals in the boundless sand sea, for most casual cultivators and even family cultivators, being able to marry a female immortal cultivator as a wife is a matter of face.

It is true that a casual cultivator joins a family of cultivators, although it is a marriage, but it is also true that the wife is a cultivator. This alone is attractive to many casual cultivators.

Not to mention, once you join the Xiuxian family, it is equivalent to changing from a casual cultivator to a family monk. Not only can you get guidance from the senior monks of the family on the way of practice, but you can also use the name of the family to do things conveniently when you travel outside.

There are many people who want to marry into the Xiuxian family. Of course, each Xiuxian family has a lot of requirements when it comes to recruiting a son-in-law.

According to Zhou Yang, Zhou Yuanchun, and Zhou Yuanzhen, the sisters, after discussing the conditions for recruiting a son-in-law, they first excluded monks over the age of 80, and then excluded monks with low-level spiritual root qualifications. All aspects have made detailed requirements and set up a series of checkpoints.

So, "Ask the Gods" is really a good spell.

Under the "Ask the God Technique", even if some casual cultivators pass the primary selection, at the last level, it will be easy to find out how many times they have been in and out of various "Fengyue Towers" and whether they have forced other women experience, or have done some treacherous and evil things.

Those who have a bad personality and low conduct, no matter how good their spiritual roots are, how high their cultivation is, and how handsome they are, cannot become the son-in-law of the Zhou family.

So, after a year of screening, Zhou Yuanchun and Zhou Yuanzhen finally picked out a husband-in-law who satisfied them.

Among them, the husband-in-law selected by Zhou Yuanchun was named Tan Qiu, fifty-four years old, seven-level qi training, middle-grade spiritual root aptitude.

Although this person is no longer the body of Yuanyang, but when he was young and ignorant, he was brought into the "Fengyue Building" by an old fried dough stick to play for a month.

The husband-in-law Zhou Yuanzhen chose was Huang Yi, forty-seven years old, seven-level qi training, and middle-grade spiritual root aptitude.

Compared with Zhou Yuanchun's husband Tan Qiu, Huang Yi not only still maintains Yuanyang's body, but also looks better.

In fact, both women fell in love with Huang Yi at that time, and almost staged a farce of "two women fighting for husband".

Fortunately, Zhou Yang directly asked Huang Yi for his opinion, and Huang Yi himself was very realistic, and directly chose the younger and more beautiful Zhou Yuanzhen, which made Zhou Yuanchun very angry.

Interestingly, after Huang Yi himself learned that Zhou Yuanchun was the great-granddaughter of Zhou Minghan, the old patriarch of the Zhou family, Huang Yi also had a look of regret on his face.

As a bystander, Zhou Yang almost laughed out loud after seeing this scene.

He understood Huang Yi's feelings very well. As a man, if he wanted to choose a wife among two strange women, of course he had to choose the young and beautiful one first.

But as a man who wants to achieve a leap in class by marrying into a family, of course it is more cost-effective to choose a richer and more powerful woman as his wife!

It's a pity that there is no medicine for regret in the world. As a loose cultivator, Huang Yi is certainly not bad in terms of human relationships, so he naturally knows that the Zhou family can't let him choose again.

Moreover, when Zhou Yuanchun was offended by the first choice, if he chooses Zhou Yuanchun again, let alone whether Zhou Yuanchun will pay attention to him, even the wife Zhou Yuanzhen who is scheduled now, I am afraid that in the future, he will also wish to use him as "" Heartbroken man" skinned and cramped, so how can he hang around in the Zhou family in the future?